يٰ٘اَيُّهَا النَّبِيُّ اِذَا طَلَّقۡتُمُ النِّسَآءَ فَطَلِّقُوۡهُنَّ لِعِدَّتِهِنَّ وَاَحۡصُوا الۡعِدَّةَۚ وَاتَّقُوا اللّٰهَ رَبَّكُمۡۚ لَا تُخۡرِجُوۡهُنَّ مِنۭۡ بُيُوۡتِهِنَّ وَلَا يَخۡرُجۡنَ اِلَّا٘ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍؕ وَتِلۡكَ حُدُوۡدُ اللّٰهِؕ وَمَنۡ يَّتَعَدَّ حُدُوۡدَ اللّٰهِ فَقَدۡ ظَلَمَ نَفۡسَهٗؕ لَا تَدۡرِيۡ لَعَلَّ اللّٰهَ يُحۡدِثُ بَعۡدَ ذٰلِكَ اَمۡرًا

Yā 'Ayyuhā An-Nabīyu 'Idhā Ţallaqtumu An-Nisā' Faţalliqūhunna Li`iddatihinna Wa 'Aĥşū Al-`Iddata Wa Attaqū Allāha Rabbakum Lā Tukhrijūhunna Min Buyūtihinna Wa Lā Yakhrujna 'Illā 'An Ya'tīna Bifāĥishatin Mubayyinatin Wa Tilka Ĥudūdu Allāhi Wa Man Yata`adda Ĥudūda Allāhi Faqad Žalama Nafsahu Lā Tadrī La`alla Allāha Yuĥdithu Ba`da Dhālika 'Amrāan

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter

فَاِذَا بَلَغۡنَ اَجَلَهُنَّ فَاَمۡسِكُوۡهُنَّ بِمَعۡرُوۡفٍ اَوۡ فَارِقُوۡهُنَّ بِمَعۡرُوۡفٍ وَّاَشۡهِدُوۡا ذَوَيۡ عَدۡلٍ مِّنۡكُمۡ وَاَقِيۡمُوا الشَّهَادَةَ لِلّٰهِؕ ذٰلِكُمۡ يُوۡعَظُ بِهٖ مَنۡ كَانَ يُؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ ࣢ؕ وَمَنۡ يَّتَّقِ اللّٰهَ يَجۡعَلۡ لَّهٗ مَخۡرَجًاۙ‏

Fa'idhā Balaghna 'Ajalahunna Fa'amsikūhunna Bima`rūfin 'Aw Fāriqūhunna Bima`rūfin Wa 'Ash/hidū Dhaway `Adlin Minkum Wa 'Aqīmū Ash-Shahādata Lillāhi Dhālikum Yū`ažu Bihi Man Kāna Yu'uminu Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Man Yattaqi Allāha Yaj`al Lahu Makhrajāan

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out

وَّيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُؕ وَمَنۡ يَّتَوَكَّلۡ عَلَي اللّٰهِ فَهُوَ حَسۡبُهٗؕ اِنَّ اللّٰهَ بَالِغُ اَمۡرِهٖؕ قَدۡ جَعَلَ اللّٰهُ لِكُلِّ شَيۡءٍ قَدۡرًا

Wa Yarzuqhu Min Ĥaythu Lā Yaĥtasibu Wa Man Yatawakkal `Alá Allāhi Fahuwa Ĥasbuhu 'Inna Allāha Bālighu 'Amrihi Qad Ja`ala Allāhu Likulli Shay'in Qadrāan

And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent

وَالّٰٓـِٔيۡ يَئِسۡنَ مِنَ الۡمَحِيۡضِ مِنۡ نِّسَآئِكُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلٰثَةُ اَشۡهُرٍ وَّالّٰٓـِٔيۡ لَمۡ يَحِضۡنَؕ وَاُولَاتُ الۡاَحۡمَالِ اَجَلُهُنَّ اَنۡ يَّضَعۡنَ حَمۡلَهُنَّؕ وَمَنۡ يَّتَّقِ اللّٰهَ يَجۡعَلۡ لَّهٗ مِنۡ اَمۡرِهٖ يُسۡرًا

Wa Al-Lā'ī Ya'isna Mina Al-Maĥīđi Min Nisā'ikum 'Ini Artabtum Fa`iddatuhunna Thalāthatu 'Ash/hurin Wa Al-Lā'ī Lam Yaĥiđna Wa 'Ūlātu Al-'Aĥmāli 'Ajaluhunna 'An Yađa`na Ĥamlahunna Wa Man Yattaqi Allāha Yaj`al Lahu Min 'Amrihi Yusrāan

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease

ذٰلِكَ اَمۡرُ اللّٰهِ اَنۡزَلَهٗ٘ اِلَيۡكُمۡؕ وَمَنۡ يَّتَّقِ اللّٰهَ يُكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُعۡظِمۡ لَهٗ٘ اَجۡرًا

Dhālika 'Amru Allāhi 'Anzalahu 'Ilaykum Wa Man Yattaqi Allāha Yukaffir `Anhu Sayyi'ātihi Wa Yu`žim Lahu 'Ajrāan

That is the command of Allah, which He has sent down to you; and whoever fears Allah - He will remove for him his misdeeds and make great for him his reward

اَسۡكِنُوۡهُنَّ مِنۡ حَيۡثُ سَكَنۡتُمۡ مِّنۡ وُّجۡدِكُمۡ وَلَا تُضَآرُّوۡهُنَّ لِتُضَيِّقُوۡا عَلَيۡهِنَّؕ وَاِنۡ كُنَّ اُولَاتِ حَمۡلٍ فَاَنۡفِقُوۡا عَلَيۡهِنَّ حَتّٰي يَضَعۡنَ حَمۡلَهُنَّۚ فَاِنۡ اَرۡضَعۡنَ لَكُمۡ فَاٰتُوۡهُنَّ اُجُوۡرَهُنَّۚ وَاۡتَمِرُوۡا بَيۡنَكُمۡ بِمَعۡرُوۡفٍۚ وَاِنۡ تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهٗ٘ اُخۡرٰيؕ‏

Askinūhunna Min Ĥaythu Sakantum Min Wujdikum Wa Lā Tuđārrūhunna Lituđayyiqū `Alayhinna Wa 'In Kunna 'Ūlāti Ĥamlin Fa'anfiqū `Alayhinna Ĥattá Yađa`na Ĥamlahunna Fa'in 'Arđa`na Lakum Fa'ātūhunna 'Ujūrahunna Wa 'Tamirū Baynakum Bima`rūfin Wa 'In Ta`āsartum Fasaturđi`u Lahu 'Ukhrá

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman

لِيُنۡفِقۡ ذُوۡ سَعَةٍ مِّنۡ سَعَتِهٖؕ وَمَنۡ قُدِرَ عَلَيۡهِ رِزۡقُهٗ فَلۡيُنۡفِقۡ مِمَّا٘ اٰتٰىهُ اللّٰهُؕ لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا مَا٘ اٰتٰىهَاؕ سَيَجۡعَلُ اللّٰهُ بَعۡدَ عُسۡرٍ يُّسۡرًاࣖ‏

Liyunfiq Dhū Sa`atin Min Sa`atihi Wa Man Qudira `Alayhi Rizquhu Falyunfiq Mimmā 'Ātāhu Allāhu Lā Yukallifu Allāhu Nafsāan 'Illā Mā 'Ātāhā Sayaj`alu Allāhu Ba`da `Usrin Yusrāan

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease

وَكَاَيِّنۡ مِّنۡ قَرۡيَةٍ عَتَتۡ عَنۡ اَمۡرِ رَبِّهَا وَرُسُلِهٖ فَحَاسَبۡنٰهَا حِسَابًا شَدِيۡدًا وَّعَذَّبۡنٰهَا عَذَابًا نُّكۡرًا

Wa Ka'ayyin Min Qaryatin `Atat `An 'Amri Rabbihā Wa Rusulihi Faĥāsabnāhā Ĥisābāan Shadīdāan Wa `Adhabnāhā `Adhābāan Nukrāan

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment

فَذَاقَتۡ وَبَالَ اَمۡرِهَا وَكَانَ عَاقِبَةُ اَمۡرِهَا خُسۡرًا

Fadhāqat Wabāla 'Amrihā Wa Kāna `Āqibatu 'Amrihā Khusrāan

And it tasted the bad consequence of its affair, and the outcome of its affair was loss

اَعَدَّ اللّٰهُ لَهُمۡ عَذَابًا شَدِيۡدًاۙ فَاتَّقُوا اللّٰهَ يٰ٘اُولِي الۡاَلۡبَابِ ࣢ۚۖۛ الَّذِيۡنَ اٰمَنُوۡاۚۛ قَدۡ اَنۡزَلَ اللّٰهُ اِلَيۡكُمۡ ذِكۡرًاۙ‏

A`adda Allāhu Lahum `Adhābāan Shadīdāan Fa Attaqū Allāha Yā 'Ūlī Al-'Albābi Al-Ladhīna 'Āmanū Qad 'Anzala Allāhu 'Ilaykum Dhikrāan

Allah has prepared for them a severe punishment; so fear Allah, O you of understanding who have believed. Allah has sent down to you the Qur'an

رَّسُوۡلًا يَّتۡلُوۡا عَلَيۡكُمۡ اٰيٰتِ اللّٰهِ مُبَيِّنٰتٍ لِّيُخۡرِجَ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ مِنَ الظُّلُمٰتِ اِلَي النُّوۡرِؕ وَمَنۡ يُّؤۡمِنۭۡ بِاللّٰهِ وَيَعۡمَلۡ صَالِحًا يُّدۡخِلۡهُ جَنّٰتٍ تَجۡرِيۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا٘ اَبَدًاؕ قَدۡ اَحۡسَنَ اللّٰهُ لَهٗ رِزۡقًا

Rasūlāan Yatlū `Alaykum 'Āyāti Allāhi Mubayyinātin Liyukhrija Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Mina Až-Žulumāti 'Ilá An-Nūri Wa Man Yu'umin Billāhi Wa Ya`mal Şāliĥāan Yudkhilhu Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā 'Abadāan Qad 'Aĥsana Allāhu Lahu Rizqāan

[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision

اَللّٰهُ الَّذِيۡ خَلَقَ سَبۡعَ سَمٰوٰتٍ وَّمِنَ الۡاَرۡضِ مِثۡلَهُنَّؕ يَتَنَزَّلُ الۡاَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوۡ٘ا اَنَّ اللّٰهَ عَلٰي كُلِّ شَيۡءٍ قَدِيۡرٌۙ وَّاَنَّ اللّٰهَ قَدۡ اَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمًاࣖ‏

Allāhu Al-Ladhī Khalaqa Sab`a Samāwātin Wa Mina Al-'Arđi Mithlahunna Yatanazzalu Al-'Amru Baynahunna Lita`lamū 'Anna Allāha `Alá Kulli Shay'in Qadīrun Wa 'Anna Allāha Qad 'Aĥāţa Bikulli Shay'in `Ilmāan

It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge