سُوۡرَةٌ اَنۡزَلۡنٰهَا وَفَرَضۡنٰهَا وَاَنۡزَلۡنَا فِيۡهَا٘ اٰيٰتٍۭ بَيِّنٰتٍ لَّعَلَّكُمۡ تَذَكَّرُوۡنَ

Sūratun 'Anzalnāhā Wa Farađnāhā Wa 'Anzalnā Fīhā 'Āyātin Bayyinātin La`allakum Tadhakkarūna

[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember

اَلزَّانِيَةُ وَالزَّانِيۡ فَاجۡلِدُوۡا كُلَّ وَاحِدٍ مِّنۡهُمَا مِائَةَ جَلۡدَةٍࣕ وَّلَا تَاۡخُذۡكُمۡ بِهِمَا رَاۡفَةٌ فِيۡ دِيۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ تُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِۚ وَلۡيَشۡهَدۡ عَذَابَهُمَا طَآئِفَةٌ مِّنَ الۡمُؤۡمِنِيۡنَ

Az-Zāniyatu Wa Az-Zānī Fājlidū Kulla Wāĥidin Minhumā Miā'ata Jaldatin Wa Lā Ta'khudhkum Bihimā Ra'fatun Fī Dīni Allāhi 'In Kuntum Tu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Līash/had `Adhābahumā Ţā'ifatun Mina Al-Mu'uminīna

The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment

اَلزَّانِيۡ لَا يَنۡكِحُ اِلَّا زَانِيَةً اَوۡ مُشۡرِكَةًؗ وَّالزَّانِيَةُ لَا يَنۡكِحُهَا٘ اِلَّا زَانٍ اَوۡ مُشۡرِكٌۚ وَحُرِّمَ ذٰلِكَ عَلَي الۡمُؤۡمِنِيۡنَ

Az-Zānī Lā Yankiĥu 'Illā Zāniyatan 'Aw Mushrikatan Wa Az-Zāniyatu Lā Yankiĥuhā 'Illā Zānin 'Aw Mushrikun Wa Ĥurrima Dhālika `Alá Al-Mu'uminīna

The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers

وَالَّذِيۡنَ يَرۡمُوۡنَ الۡمُحۡصَنٰتِ ثُمَّ لَمۡ يَاۡتُوۡا بِاَرۡبَعَةِ شُهَدَآءَ فَاجۡلِدُوۡهُمۡ ثَمٰنِيۡنَ جَلۡدَةً وَّلَا تَقۡبَلُوۡا لَهُمۡ شَهَادَةً اَبَدًاۚ وَاُولٰٓئِكَ هُمُ الۡفٰسِقُوۡنَۙ‏

Wa Al-Ladhīna Yarmūna Al-Muĥşanāti Thumma Lam Ya'tū Bi'arba`ati Shuhadā'a Fājlidūhum Thamānīna Jaldatan Wa Lā Taqbalū Lahum Shahādatan 'Abadāan Wa 'Ūlā'ika Humu Al-Fāsiqūna

And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient

اِلَّا الَّذِيۡنَ تَابُوۡا مِنۭۡ بَعۡدِ ذٰلِكَ وَاَصۡلَحُوۡاۚ فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ

Illā Al-Ladhīna Tābū Min Ba`di Dhālika Wa 'Aşlaĥū Fa'inna Allāha Ghafūrun Raĥīmun

Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful

وَالَّذِيۡنَ يَرۡمُوۡنَ اَزۡوَاجَهُمۡ وَلَمۡ يَكُنۡ لَّهُمۡ شُهَدَآءُ اِلَّا٘ اَنۡفُسُهُمۡ فَشَهَادَةُ اَحَدِهِمۡ اَرۡبَعُ شَهٰدٰتٍۭ بِاللّٰهِۙ اِنَّهٗ لَمِنَ الصّٰدِقِيۡنَ

Wa Al-Ladhīna Yarmūna 'Azwājahum Wa Lam Yakun Lahum Shuhadā'u 'Illā 'Anfusuhum Fashahādatu 'Aĥadihim 'Arba`u Shahādātin Billāhi 'Innahu Lamina Aş-Şādiqīna

And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful

وَالۡخَامِسَةُ اَنَّ لَعۡنَتَ اللّٰهِ عَلَيۡهِ اِنۡ كَانَ مِنَ الۡكٰذِبِيۡنَ

Wa Al-Khāmisatu 'Anna La`nata Allāhi `Alayhi 'In Kāna Mina Al-Kādhibīna

And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars

وَيَدۡرَؤُا عَنۡهَا الۡعَذَابَ اَنۡ تَشۡهَدَ اَرۡبَعَ شَهٰدٰتٍۭ بِاللّٰهِۙ اِنَّهٗ لَمِنَ الۡكٰذِبِيۡنَۙ‏

Wa Yadra'u `Anhā Al-`Adhāba 'An Tash/hada 'Arba`a Shahādātin Billāhi 'Innahu Lamina Al-Kādhibīna

But it will prevent punishment from her if she gives four testimonies [swearing] by Allah that indeed, he is of the liars

وَالۡخَامِسَةَ اَنَّ غَضَبَ اللّٰهِ عَلَيۡهَا٘ اِنۡ كَانَ مِنَ الصّٰدِقِيۡنَ

Wa Al-Khāmisata 'Anna Ghađaba Allāhi `Alayhā 'In Kāna Mina Aş-Şādiqīna

And the fifth [oath will be] that the wrath of Allah be upon her if he was of the truthful

وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ وَاَنَّ اللّٰهَ تَوَّابٌ حَكِيۡمٌࣖ‏

Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Wa 'Anna Allāha Tawwābun Ĥakīmun

And if not for the favor of Allah upon you and His mercy... and because Allah is Accepting of repentance and Wise

اِنَّ الَّذِيۡنَ جَآءُوۡ بِالۡاِفۡكِ عُصۡبَةٌ مِّنۡكُمۡؕ لَا تَحۡسَبُوۡهُ شَرًّا لَّكُمۡؕ بَلۡ هُوَ خَيۡرٌ لَّكُمۡؕ لِكُلِّ امۡرِئٍ مِّنۡهُمۡ مَّا اكۡتَسَبَ مِنَ الۡاِثۡمِۚ وَالَّذِيۡ تَوَلّٰي كِبۡرَهٗ مِنۡهُمۡ لَهٗ عَذَابٌ عَظِيۡمٌ

Inna Al-Ladhīna Jā'ū Bil-'Ifki `Uşbatun Minkum Lā Taĥsabūhu Sharrāan Lakum Bal Huwa Khayrun Lakum Likulli Amri'in Minhum Mā Aktasaba Mina Al-'Ithmi Wa Al-Ladhī Tawallá Kibrahu Minhum Lahu `Adhābun `Ažīmun

Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof - for him is a great punishment

لَوۡلَا٘ اِذۡ سَمِعۡتُمُوۡهُ ظَنَّ الۡمُؤۡمِنُوۡنَ وَالۡمُؤۡمِنٰتُ بِاَنۡفُسِهِمۡ خَيۡرًاۙ وَّقَالُوۡا هٰذَا٘ اِفۡكٌ مُّبِيۡنٌ

Lawlā 'Idh Sami`tumūhu Žanna Al-Mu'uminūna Wa Al-Mu'uminātu Bi'anfusihim Khayrāan Wa Qālū Hādhā 'Ifkun Mubīnun

Why, when you heard it, did not the believing men and believing women think good of one another and say, "This is an obvious falsehood

لَوۡلَا جَآءُوۡ عَلَيۡهِ بِاَرۡبَعَةِ شُهَدَآءَۚ فَاِذۡ لَمۡ يَاۡتُوۡا بِالشُّهَدَآءِ فَاُولٰٓئِكَ عِنۡدَ اللّٰهِ هُمُ الۡكٰذِبُوۡنَ

Lawlā Jā'ū `Alayhi Bi'arba`ati Shuhadā'a Fa'idh Lam Ya'tū Bish-Shuhadā'i Fa'ūlā'ika `Inda Allāhi Humu Al-Kādhibūna

Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allah, who are the liars

وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ فِي الدُّنۡيَا وَالۡاٰخِرَةِ لَمَسَّكُمۡ فِيۡ مَا٘ اَفَضۡتُمۡ فِيۡهِ عَذَابٌ عَظِيۡمٌۚ‏

Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Fī Ad-Dunyā Wa Al-'Ākhirati Lamassakum Fī Mā 'Afađtum Fīhi `Adhābun `Ažīmun

And if it had not been for the favor of Allah upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment

اِذۡ تَلَقَّوۡنَهٗ بِاَلۡسِنَتِكُمۡ وَتَقُوۡلُوۡنَ بِاَفۡوَاهِكُمۡ مَّا لَيۡسَ لَكُمۡ بِهٖ عِلۡمٌ وَّتَحۡسَبُوۡنَهٗ هَيِّنًاࣗۖ وَّهُوَ عِنۡدَ اللّٰهِ عَظِيۡمٌ

Idh Talaqqawnahu Bi'alsinatikum Wa Taqūlūna Bi'afwāhikum Mā Laysa Lakum Bihi `Ilmun Wa Taĥsabūnahu Hayyināan Wa Huwa `Inda Allāhi `Ažīmun

When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah, tremendous

وَلَوۡلَا٘ اِذۡ سَمِعۡتُمُوۡهُ قُلۡتُمۡ مَّا يَكُوۡنُ لَنَا٘ اَنۡ نَّتَكَلَّمَ بِهٰذَاࣗۖ سُبۡحٰنَكَ هٰذَا بُهۡتَانٌ عَظِيۡمٌ

Wa Lawlā 'Idh Sami`tumūhu Qultum Mā Yakūnu Lanā 'An Natakallama Bihadhā Subĥānaka Hādhā Buhtānun `Ažīmun

And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander

يَعِظُكُمُ اللّٰهُ اَنۡ تَعُوۡدُوۡا لِمِثۡلِهٖ٘ اَبَدًا اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَۚ‏

Ya`ižukumu Allāhu 'An Ta`ūdū Limithlihi 'Abadāan 'In Kuntum Mu'uminīna

Allah warns you against returning to the likes of this [conduct], ever, if you should be believers

وَيُبَيِّنُ اللّٰهُ لَكُمُ الۡاٰيٰتِؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ

Wa Yubayyinu Allāhu Lakumu Al-'Āyāti Wa Allāhu `Alīmun Ĥakīmun

And Allah makes clear to you the verses, and Allah is Knowing and Wise

اِنَّ الَّذِيۡنَ يُحِبُّوۡنَ اَنۡ تَشِيۡعَ الۡفَاحِشَةُ فِي الَّذِيۡنَ اٰمَنُوۡا لَهُمۡ عَذَابٌ اَلِيۡمٌۙ فِي الدُّنۡيَا وَالۡاٰخِرَةِؕ وَاللّٰهُ يَعۡلَمُ وَاَنۡتُمۡ لَا تَعۡلَمُوۡنَ

Inna Al-Ladhīna Yuĥibbūna 'An Tashī`a Al-Fāĥishatu Fī Al-Ladhīna 'Āmanū Lahum `Adhābun 'Alīmun Fī Ad-Dunyā Wa Al-'Ākhirati Wa Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna

Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know

وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ وَاَنَّ اللّٰهَ رَءُوۡفٌ رَّحِيۡمٌࣖ‏

Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Wa 'Anna Allāha Ra'ūfun Raĥīm

And if it had not been for the favor of Allah upon you and His mercy... and because Allah is Kind and Merciful

يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَتَّبِعُوۡا خُطُوٰتِ الشَّيۡطٰنِؕ وَمَنۡ يَّتَّبِعۡ خُطُوٰتِ الشَّيۡطٰنِ فَاِنَّهٗ يَاۡمُرُ بِالۡفَحۡشَآءِ وَالۡمُنۡكَرِؕ وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ مَا زَكٰي مِنۡكُمۡ مِّنۡ اَحَدٍ اَبَدًاۙ وَّلٰكِنَّ اللّٰهَ يُزَكِّيۡ مَنۡ يَّشَآءُؕ وَاللّٰهُ سَمِيۡعٌ عَلِيۡمٌ

Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattabi`ū Khuţuwāti Ash-Shayţāni Wa Man Yattabi` Khuţuwāti Ash-Shayţāni Fa'innahu Ya'muru Bil-Faĥshā'i Wa Al-Munkari Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Mā Zakā Minkum Min 'Aĥadin 'Abadāan Wa Lakinna Allāha Yuzakkī Man Yashā'u Wa Allāhu Samī`un `Alīmun

O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing

وَلَا يَاۡتَلِ اُولُوا الۡفَضۡلِ مِنۡكُمۡ وَالسَّعَةِ اَنۡ يُّؤۡتُوۡ٘ا اُولِي الۡقُرۡبٰي وَالۡمَسٰكِيۡنَ وَالۡمُهٰجِرِيۡنَ فِيۡ سَبِيۡلِ اللّٰهِࣕۖ وَلۡيَعۡفُوۡا وَلۡيَصۡفَحُوۡاؕ اَلَا تُحِبُّوۡنَ اَنۡ يَّغۡفِرَ اللّٰهُ لَكُمۡؕ وَاللّٰهُ غَفُوۡرٌ رَّحِيۡمٌ

Wa Lā Ya'tali 'Ūlū Al-Fađli Minkum Wa As-Sa`ati 'An Yu'utū 'Ūlī Al-Qurbá Wa Al-Masākīna Wa Al-Muhājirīna Fī Sabīli Allāhi Wa Līa`fū Wa Līaşfaĥū 'Alā Tuĥibbūna 'An Yaghfira Allāhu Lakum Wa Allāhu Ghafūrun Raĥīmun

And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful

اِنَّ الَّذِيۡنَ يَرۡمُوۡنَ الۡمُحۡصَنٰتِ الۡغٰفِلٰتِ الۡمُؤۡمِنٰتِ لُعِنُوۡا فِي الدُّنۡيَا وَالۡاٰخِرَةِࣕ وَلَهُمۡ عَذَابٌ عَظِيۡمٌۙ‏

Inna Al-Ladhīna Yarmūna Al-Muĥşanāti Al-Ghāfilāti Al-Mu'umināti Lu`inū Fī Ad-Dunyā Wa Al-'Ākhirati Wa Lahum `Adhābun `Ažīmun

Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment

يَّوۡمَ تَشۡهَدُ عَلَيۡهِمۡ اَلۡسِنَتُهُمۡ وَاَيۡدِيۡهِمۡ وَاَرۡجُلُهُمۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ

Yawma Tash/hadu `Alayhim 'Alsinatuhum Wa 'Aydīhim Wa 'Arjuluhum Bimā Kānū Ya`malūna

On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do

يَوۡمَئِذٍ يُّوَفِّيۡهِمُ اللّٰهُ دِيۡنَهُمُ الۡحَقَّ وَيَعۡلَمُوۡنَ اَنَّ اللّٰهَ هُوَ الۡحَقُّ الۡمُبِيۡنُ

Yawma'idhin Yuwaffīhimu Allāhu Dīnahumu Al-Ĥaqqa Wa Ya`lamūna 'Anna Allāha Huwa Al-Ĥaqqu Al-Mubīnu

That Day, Allah will pay them in full their deserved recompense, and they will know that it is Allah who is the perfect in justice

اَلۡخَبِيۡثٰتُ لِلۡخَبِيۡثِيۡنَ وَالۡخَبِيۡثُوۡنَ لِلۡخَبِيۡثٰتِۚ وَالطَّيِّبٰتُ لِلطَّيِّبِيۡنَ وَالطَّيِّبُوۡنَ لِلطَّيِّبٰتِۚ اُولٰٓئِكَ مُبَرَّءُوۡنَ مِمَّا يَقُوۡلُوۡنَؕ لَهُمۡ مَّغۡفِرَةٌ وَّرِزۡقٌ كَرِيۡمٌࣖ‏

Al-Khabīthātu Lilkhabīthīna Wa Al-Khabīthūna Lilkhabīthāti Wa Aţ-Ţayyibātu Lilţţayyibīna Wa Aţ-Ţayyibūna Lilţţayyibāti 'Ūlā'ika Mubarra'ūna Mimmā Yaqūlūna Lahum Maghfiratun Wa Rizqun Karīmun

Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words. Those [good people] are declared innocent of what the slanderers say. For them is forgiveness and noble provision

يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَدۡخُلُوۡا بُيُوۡتًا غَيۡرَ بُيُوۡتِكُمۡ حَتّٰي تَسۡتَاۡنِسُوۡا وَتُسَلِّمُوۡا عَلٰ٘ي اَهۡلِهَاؕ ذٰلِكُمۡ خَيۡرٌ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُوۡنَ

Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tadkhulū Buyūtāan Ghayra Buyūtikum Ĥattá Tasta'nisū Wa Tusallimū `Alá 'Ahlihā Dhālikum Khayrun Lakum La`allakum Tadhakkarūna

O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded

فَاِنۡ لَّمۡ تَجِدُوۡا فِيۡهَا٘ اَحَدًا فَلَا تَدۡخُلُوۡهَا حَتّٰي يُؤۡذَنَ لَكُمۡۚ وَاِنۡ قِيۡلَ لَكُمُ ارۡجِعُوۡا فَارۡجِعُوۡا هُوَ اَزۡكٰي لَكُمۡؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ عَلِيۡمٌ

Fa'in Lam Tajidū Fīhā 'Aĥadāan Falā Tadkhulūhā Ĥattá Yu'udhana Lakum Wa 'In Qīla Lakum Arji`ū Fārji`ū Huwa 'Azká Lakum Wa Allāhu Bimā Ta`malūna `Alīmun

And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back," then go back; it is purer for you. And Allah is Knowing of what you do

لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَنۡ تَدۡخُلُوۡا بُيُوۡتًا غَيۡرَ مَسۡكُوۡنَةٍ فِيۡهَا مَتَاعٌ لَّكُمۡؕ وَاللّٰهُ يَعۡلَمُ مَا تُبۡدُوۡنَ وَمَا تَكۡتُمُوۡنَ

Laysa `Alaykum Junāĥun 'An Tadkhulū Buyūtāan Ghayra Maskūnatin Fīhā Matā`un Lakum Wa Allāhu Ya`lamu Mā Tubdūna Wa Mā Taktumūna

There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal

قُلۡ لِّلۡمُؤۡمِنِيۡنَ يَغُضُّوۡا مِنۡ اَبۡصَارِهِمۡ وَيَحۡفَظُوۡا فُرُوۡجَهُمۡؕ ذٰلِكَ اَزۡكٰي لَهُمۡؕ اِنَّ اللّٰهَ خَبِيۡرٌۭ بِمَا يَصۡنَعُوۡنَ

Qul Lilmu'uminīna Yaghuđđū Min 'Abşārihim Wa Yaĥfažū Furūjahum Dhālika 'Azká Lahum 'Inna Allāha Khabīrun Bimā Yaşna`ūna

Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do

وَقُلۡ لِّلۡمُؤۡمِنٰتِ يَغۡضُضۡنَ مِنۡ اَبۡصَارِهِنَّ وَيَحۡفَظۡنَ فُرُوۡجَهُنَّ وَلَا يُبۡدِيۡنَ زِيۡنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنۡهَا وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلٰي جُيُوۡبِهِنَّࣕ وَلَا يُبۡدِيۡنَ زِيۡنَتَهُنَّ اِلَّا لِبُعُوۡلَتِهِنَّ اَوۡ اٰبَآئِهِنَّ اَوۡ اٰبَآءِ بُعُوۡلَتِهِنَّ اَوۡ اَبۡنَآئِهِنَّ اَوۡ اَبۡنَآءِ بُعُوۡلَتِهِنَّ اَوۡ اِخۡوَانِهِنَّ اَوۡ بَنِيۡ٘ اِخۡوَانِهِنَّ اَوۡ بَنِيۡ٘ اَخَوٰتِهِنَّ اَوۡ نِسَآئِهِنَّ اَوۡ مَا مَلَكَتۡ اَيۡمَانُهُنَّ اَوِ التّٰبِعِيۡنَ غَيۡرِ اُولِي الۡاِرۡبَةِ مِنَ الرِّجَالِ اَوِ الطِّفۡلِ الَّذِيۡنَ لَمۡ يَظۡهَرُوۡا عَلٰي عَوۡرٰتِ النِّسَآءِࣕ وَلَا يَضۡرِبۡنَ بِاَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِيۡنَ مِنۡ زِيۡنَتِهِنَّؕ وَتُوۡبُوۡ٘ا اِلَي اللّٰهِ جَمِيۡعًا اَيُّهَ الۡمُؤۡمِنُوۡنَ لَعَلَّكُمۡ تُفۡلِحُوۡنَ

Wa Qul Lilmu'umināti Yaghđuđna Min 'Abşārihinna Wa Yaĥfažna Furūjahunna Wa Lā Yubdīna Zīnatahunna 'Illā Mā Žahara Minhā Wa Līađribna Bikhumurihinna `Alá Juyūbihinna Wa Lā Yubdīna Zīnatahunna 'Illā Libu`ūlatihinna 'Aw 'Ābā'ihinna 'Aw 'Ābā'i Bu`ūlatihinna 'Aw 'Abnā'ihinna 'Aw 'Abnā'i Bu`ūlatihinna 'Aw 'Ikhwānihinna 'Aw Banī 'Ikhwānihinna 'Aw Banī 'Akhawātihinna 'Aw Nisā'ihinna 'Aw Mā Malakat 'Aymānuhunna 'Awi At-Tābi`īna Ghayri 'Ūlī Al-'Irbati Mina Ar-Rijāli 'Awi Aţ-Ţifli Al-Ladhīna Lam Yažharū `Alá `Awrāti An-Nisā' Wa Lā Yađribna Bi'arjulihinna Liyu`lama Mā Yukhfīna Min Zīnatihinna Wa Tūbū 'Ilá Allāhi Jamī`āan 'Ayyuhā Al-Mu'uminūna La`allakum Tufliĥūna

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed

وَاَنۡكِحُوا الۡاَيَامٰي مِنۡكُمۡ وَالصّٰلِحِيۡنَ مِنۡ عِبَادِكُمۡ وَاِمَآئِكُمۡؕ اِنۡ يَّكُوۡنُوۡا فُقَرَآءَ يُغۡنِهِمُ اللّٰهُ مِنۡ فَضۡلِهٖؕ وَاللّٰهُ وَاسِعٌ عَلِيۡمٌ

Wa 'Ankiĥū Al-'Ayāmá Minkum Wa Aş-Şāliĥīna Min `Ibādikum Wa 'Imā'ikum 'In Yakūnū Fuqarā'a Yughnihimu Allāhu Min Fađlihi Wa Allāhu Wāsi`un `Alīmun

And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing

وَلۡيَسۡتَعۡفِفِ الَّذِيۡنَ لَا يَجِدُوۡنَ نِكَاحًا حَتّٰي يُغۡنِيَهُمُ اللّٰهُ مِنۡ فَضۡلِهٖؕ وَالَّذِيۡنَ يَبۡتَغُوۡنَ الۡكِتٰبَ مِمَّا مَلَكَتۡ اَيۡمَانُكُمۡ فَكَاتِبُوۡهُمۡ اِنۡ عَلِمۡتُمۡ فِيۡهِمۡ خَيۡرًاࣗۖ وَّاٰتُوۡهُمۡ مِّنۡ مَّالِ اللّٰهِ الَّذِيۡ٘ اٰتٰىكُمۡؕ وَلَا تُكۡرِهُوۡا فَتَيٰتِكُمۡ عَلَي الۡبِغَآءِ اِنۡ اَرَدۡنَ تَحَصُّنًا لِّتَبۡتَغُوۡا عَرَضَ الۡحَيٰوةِ الدُّنۡيَاؕ وَمَنۡ يُّكۡرِهۡهُّنَّ فَاِنَّ اللّٰهَ مِنۭۡ بَعۡدِ اِكۡرَاهِهِنَّ غَفُوۡرٌ رَّحِيۡمٌ

Wa Līasta`fifi Al-Ladhīna Lā Yajidūna Nikāĥāan Ĥattá Yughniyahumu Allāhu Min Fađlihi Wa Al-Ladhīna Yabtaghūna Al-Kitāba Mimmā Malakat 'Aymānukum Fakātibūhum 'In `Alimtum Fīhim Khayrāan Wa 'Ātūhum Min Māli Allāhi Al-Ladhī 'Ātākum Wa Lā Tukrihū Fatayātikum `Alá Al-Bighā'i 'In 'Aradna Taĥaşşunāan Litabtaghū `Arađa Al-Ĥayāati Ad-Dunyā Wa Man Yukrihhunna Fa'inna Allāha Min Ba`di 'Ikrāhihinna Ghafūrun Raĥīmun

But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful

وَلَقَدۡ اَنۡزَلۡنَا٘ اِلَيۡكُمۡ اٰيٰتٍ مُّبَيِّنٰتٍ وَّمَثَلًا مِّنَ الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلِكُمۡ وَمَوۡعِظَةً لِّلۡمُتَّقِيۡنَࣖ‏

Wa Laqad 'Anzalnā 'Ilaykum 'Āyātin Mubayyinātin Wa Mathalāan Mina Al-Ladhīna Khalaw Min Qablikum Wa Maw`ižatan Lilmuttaqīna

And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah

اَللّٰهُ نُوۡرُ السَّمٰوٰتِ وَالۡاَرۡضِؕ مَثَلُ نُوۡرِهٖ كَمِشۡكٰوةٍ فِيۡهَا مِصۡبَاحٌؕ اَلۡمِصۡبَاحُ فِيۡ زُجَاجَةٍؕ اَلزُّجَاجَةُ كَاَنَّهَا كَوۡكَبٌ دُرِّيٌّ يُّوۡقَدُ مِنۡ شَجَرَةٍ مُّبٰرَكَةٍ زَيۡتُوۡنَةٍ لَّا شَرۡقِيَّةٍ وَّلَا غَرۡبِيَّةٍۙ يَّكَادُ زَيۡتُهَا يُضِيۡٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٌؕ نُوۡرٌ عَلٰي نُوۡرٍؕ يَهۡدِي اللّٰهُ لِنُوۡرِهٖ مَنۡ يَّشَآءُؕ وَيَضۡرِبُ اللّٰهُ الۡاَمۡثَالَ لِلنَّاسِؕ وَاللّٰهُ بِكُلِّ شَيۡءٍ عَلِيۡمٌۙ‏

Allāhu Nūru As-Samāwāti Wa Al-'Arđi Mathalu Nūrihi Kamishkāatin Fīhā Mişbāĥun Al-Mişbāĥu Fī Zujājatin Az-Zujājatu Ka'annahā Kawkabun Durrīyun Yūqadu Min Shajaratin Mubārakatin Zaytūnatin Lā Sharqīyatin Wa Lā Gharbīyatin Yakādu Zaytuhā Yuđī'u Wa Law Lam Tamsas/hu Nārun Nūrun `Alá Nūrin Yahdī Allāhu Linūrihi Man Yashā'u Wa Yađribu Allāhu Al-'Amthāla Lilnnāsi Wa Allāhu Bikulli Shay'in `Alīmun

Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things

فِيۡ بُيُوۡتٍ اَذِنَ اللّٰهُ اَنۡ تُرۡفَعَ وَيُذۡكَرَ فِيۡهَا اسۡمُهٗۙ يُسَبِّحُ لَهٗ فِيۡهَا بِالۡغُدُوِّ وَالۡاٰصَالِۙ‏

Fī Buyūtin 'Adhina Allāhu 'An Turfa`a Wa Yudhkara Fīhā Asmuhu Yusabbiĥu Lahu Fīhā Bil-Ghudūwi Wa Al-'Āşāli

[Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings

رِجَالٌۙ لَّا تُلۡهِيۡهِمۡ تِجَارَةٌ وَّلَا بَيۡعٌ عَنۡ ذِكۡرِ اللّٰهِ وَاِقَامِ الصَّلٰوةِ وَاِيۡتَآءِ الزَّكٰوةِࣕۙ يَخَافُوۡنَ يَوۡمًا تَتَقَلَّبُ فِيۡهِ الۡقُلُوۡبُ وَالۡاَبۡصَارُۙ‏

Rijālun Lā Tulhīhim Tijāratun Wa Lā Bay`un `An Dhikri Allāhi Wa 'Iqāmi Aş-Şalāati Wa 'Ītā'i Az-Zakāati Yakhāfūna Yawmāan Tataqallabu Fīhi Al-Qulūbu Wa Al-'Abşāru

[Are] men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will [fearfully] turn about

لِيَجۡزِيَهُمُ اللّٰهُ اَحۡسَنَ مَا عَمِلُوۡا وَيَزِيۡدَهُمۡ مِّنۡ فَضۡلِهٖؕ وَاللّٰهُ يَرۡزُقُ مَنۡ يَّشَآءُ بِغَيۡرِ حِسَابٍ

Liyajziyahumu Allāhu 'Aĥsana Mā `Amilū Wa Yazīdahum Min Fađlihi Wa Allāhu Yarzuqu Man Yashā'u Bighayri Ĥisābin

That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account

وَالَّذِيۡنَ كَفَرُوۡ٘ا اَعۡمَالُهُمۡ كَسَرَابٍۭ بِقِيۡعَةٍ يَّحۡسَبُهُ الظَّمۡاٰنُ مَآءًؕ حَتّٰ٘ي اِذَا جَآءَهٗ لَمۡ يَجِدۡهُ شَيۡـًٔا وَّوَجَدَ اللّٰهَ عِنۡدَهٗ فَوَفّٰىهُ حِسَابَهٗؕ وَاللّٰهُ سَرِيۡعُ الۡحِسَابِۙ‏

Wa Al-Ladhīna Kafarū 'A`māluhum Kasarābin Biqī`atin Yaĥsabuhu Až-Žam'ānu Mā'an Ĥattá 'Idhā Jā'ahu Lam Yajid/hu Shay'āan Wa Wajada Allāha `Indahu Fawaffāhu Ĥisābahu Wa Allāhu Sarī`u Al-Ĥisābi

But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account

اَوۡ كَظُلُمٰتٍ فِيۡ بَحۡرٍ لُّجِّيٍّ يَّغۡشٰىهُ مَوۡجٌ مِّنۡ فَوۡقِهٖ مَوۡجٌ مِّنۡ فَوۡقِهٖ سَحَابٌؕ ظُلُمٰتٌۭ بَعۡضُهَا فَوۡقَ بَعۡضٍؕ اِذَا٘ اَخۡرَجَ يَدَهٗ لَمۡ يَكَدۡ يَرٰىهَاؕ وَمَنۡ لَّمۡ يَجۡعَلِ اللّٰهُ لَهٗ نُوۡرًا فَمَا لَهٗ مِنۡ نُّوۡرٍࣖ‏

Aw Kažulumātin Fī Baĥrin Lujjīyin Yaghshāhu Mawjun Min Fawqihi Mawjun Min Fawqihi Saĥābun Žulumātun Ba`đuhā Fawqa Ba`đin 'Idhā 'Akhraja Yadahu Lam Yakad Yarāhā Wa Man Lam Yaj`ali Allāhu Lahu Nūrāan Famā Lahu Min Nūrin

Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allah has not granted light - for him there is no light

اَلَمۡ تَرَ اَنَّ اللّٰهَ يُسَبِّحُ لَهٗ مَنۡ فِي السَّمٰوٰتِ وَالۡاَرۡضِ وَالطَّيۡرُ صٰٓفّٰتٍؕ كُلٌّ قَدۡ عَلِمَ صَلَاتَهٗ وَتَسۡبِيۡحَهٗؕ وَاللّٰهُ عَلِيۡمٌۭ بِمَا يَفۡعَلُوۡنَ

Alam Tará 'Anna Allāha Yusabbiĥu Lahu Man Fī As-Samāwāti Wa Al-'Arđi Wa Aţ-Ţayru Şāffātin Kullun Qad `Alima Şalātahu Wa Tasbīĥahu Wa Allāhu `Alīmun Bimā Yaf`alūna

Do you not see that Allah is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allah is Knowing of what they do

وَلِلّٰهِ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِۚ وَاِلَي اللّٰهِ الۡمَصِيۡرُ

Wa Lillahi Mulku As-Samāwāti Wa Al-'Arđi Wa 'Ilá Allāhi Al-Maşīru

And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination

اَلَمۡ تَرَ اَنَّ اللّٰهَ يُزۡجِيۡ سَحَابًا ثُمَّ يُؤَلِّفُ بَيۡنَهٗ ثُمَّ يَجۡعَلُهٗ رُكَامًا فَتَرَي الۡوَدۡقَ يَخۡرُجُ مِنۡ خِلٰلِهٖۚ وَيُنَزِّلُ مِنَ السَّمَآءِ مِنۡ جِبَالٍ فِيۡهَا مِنۭۡ بَرَدٍ فَيُصِيۡبُ بِهٖ مَنۡ يَّشَآءُ وَيَصۡرِفُهٗ عَنۡ مَّنۡ يَّشَآءُؕ يَكَادُ سَنَا بَرۡقِهٖ يَذۡهَبُ بِالۡاَبۡصَارِؕ‏

Alam Tará 'Anna Allāha Yuzjī Saĥābāan Thumma Yu'uallifu Baynahu Thumma Yaj`aluhu Rukāmāan Fatará Al-Wadqa Yakhruju Min Khilālihi Wa Yunazzilu Mina As-Samā'i Min Jibālin Fīhā Min Baradin Fayuşību Bihi Man Yashā'u Wa Yaşrifuhu `An Man Yashā'u Yakādu Sanā Barqihi Yadh/habu Bil-'Abşāri

Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightening almost takes away the eyesight

يُقَلِّبُ اللّٰهُ الَّيۡلَ وَالنَّهَارَؕ اِنَّ فِيۡ ذٰلِكَ لَعِبۡرَةً لِّاُولِي الۡاَبۡصَارِ

Yuqallibu Allāhu Al-Layla Wa An-Nahāra 'Inna Fī Dhālika La`ibratan Li'wlī Al-'Abşāri

Allah alternates the night and the day. Indeed in that is a lesson for those who have vision

وَاللّٰهُ خَلَقَ كُلَّ دَآبَّةٍ مِّنۡ مَّآءٍۚ فَمِنۡهُمۡ مَّنۡ يَّمۡشِيۡ عَلٰي بَطۡنِهٖۚ وَمِنۡهُمۡ مَّنۡ يَّمۡشِيۡ عَلٰي رِجۡلَيۡنِۚ وَمِنۡهُمۡ مَّنۡ يَّمۡشِيۡ عَلٰ٘ي اَرۡبَعٍؕ يَخۡلُقُ اللّٰهُ مَا يَشَآءُؕ اِنَّ اللّٰهَ عَلٰي كُلِّ شَيۡءٍ قَدِيۡرٌ

Wa Allāhu Khalaqa Kulla Dābbatin Min Mā'in Faminhum Man Yamshī `Alá Baţnihi Wa Minhum Man Yamshī `Alá Rijlayni Wa Minhum Man Yamshī `Alá 'Arba`in Yakhluqu Allāhu Mā Yashā'u 'Inna Allāha `Alá Kulli Shay'in Qadīrun

Allah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent

لَقَدۡ اَنۡزَلۡنَا٘ اٰيٰتٍ مُّبَيِّنٰتٍؕ وَاللّٰهُ يَهۡدِيۡ مَنۡ يَّشَآءُ اِلٰي صِرَاطٍ مُّسۡتَقِيۡمٍ

Laqad 'Anzalnā 'Āyātin Mubayyinātin Wa Allāhu Yahdī Man Yashā'u 'Ilá Şirāţin Mustaqīmin

We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path

وَيَقُوۡلُوۡنَ اٰمَنَّا بِاللّٰهِ وَبِالرَّسُوۡلِ وَاَطَعۡنَا ثُمَّ يَتَوَلّٰي فَرِيۡقٌ مِّنۡهُمۡ مِّنۭۡ بَعۡدِ ذٰلِكَؕ وَمَا٘ اُولٰٓئِكَ بِالۡمُؤۡمِنِيۡنَ

Wa Yaqūlūna 'Āmannā Billāhi Wa Bir-Rasūli Wa 'Aţa`nā Thumma Yatawallá Farīqun Minhum Min Ba`di Dhālika Wa Mā 'Ūlā'ika Bil-Mu'uminīna

But the hypocrites say, "We have believed in Allah and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers

وَاِذَا دُعُوۡ٘ا اِلَي اللّٰهِ وَرَسُوۡلِهٖ لِيَحۡكُمَ بَيۡنَهُمۡ اِذَا فَرِيۡقٌ مِّنۡهُمۡ مُّعۡرِضُوۡنَ

Wa 'Idhā Du`ū 'Ilá Allāhi Wa Rasūlihi Liyaĥkuma Baynahum 'Idhā Farīqun Minhum Mu`riđūna

And when they are called to [the words of] Allah and His Messenger to judge between them, at once a party of them turns aside [in refusal]

وَاِنۡ يَّكُنۡ لَّهُمُ الۡحَقُّ يَاۡتُوۡ٘ا اِلَيۡهِ مُذۡعِنِيۡنَؕ‏

Wa 'In Yakun Lahumu Al-Ĥaqqu Ya'tū 'Ilayhi Mudh`inīna

But if the right is theirs, they come to him in prompt obedience

اَفِيۡ قُلُوۡبِهِمۡ مَّرَضٌ اَمِ ارۡتَابُوۡ٘ا اَمۡ يَخَافُوۡنَ اَنۡ يَّحِيۡفَ اللّٰهُ عَلَيۡهِمۡ وَرَسُوۡلُهٗؕ بَلۡ اُولٰٓئِكَ هُمُ الظّٰلِمُوۡنَࣖ‏

Afī Qulūbihim Marađun 'Am Artābū 'Am Yakhāfūna 'An Yaĥīfa Allāhu `Alayhim Wa Rasūluhu Bal 'Ūlā'ika Humu Až-Žālimūn

Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers

اِنَّمَا كَانَ قَوۡلَ الۡمُؤۡمِنِيۡنَ اِذَا دُعُوۡ٘ا اِلَي اللّٰهِ وَرَسُوۡلِهٖ لِيَحۡكُمَ بَيۡنَهُمۡ اَنۡ يَّقُوۡلُوۡا سَمِعۡنَا وَاَطَعۡنَاؕ وَاُولٰٓئِكَ هُمُ الۡمُفۡلِحُوۡنَ

Innamā Kāna Qawla Al-Mu'uminīna 'Idhā Du`ū 'Ilá Allāhi Wa Rasūlihi Liyaĥkuma Baynahum 'An Yaqūlū Sami`nā Wa 'Aţa`nā Wa 'Ūlā'ika Humu Al-Mufliĥūna

The only statement of the [true] believers when they are called to Allah and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful

وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ وَيَخۡشَ اللّٰهَ وَيَتَّقۡهِ فَاُولٰٓئِكَ هُمُ الۡفَآئِزُوۡنَ

Wa Man Yuţi`i Allāha Wa Rasūlahu Wa Yakhsha Allāha Wa Yattaqhi Fa'ūlā'ika Humu Al-Fā'izūna

And whoever obeys Allah and His Messenger and fears Allah and is conscious of Him - it is those who are the attainers

وَاَقۡسَمُوۡا بِاللّٰهِ جَهۡدَ اَيۡمَانِهِمۡ لَئِنۡ اَمَرۡتَهُمۡ لَيَخۡرُجُنَّؕ قُلۡ لَّا تُقۡسِمُوۡاۚ طَاعَةٌ مَّعۡرُوۡفَةٌؕ اِنَّ اللّٰهَ خَبِيۡرٌۭ بِمَا تَعۡمَلُوۡنَ

Wa 'Aqsamū Billāhi Jahda 'Aymānihim La'in 'Amartahum Layakhrujunna Qul Lā Tuqsimū Ţā`atun Ma`rūfatun 'Inna Allāha Khabīrun Bimā Ta`malūna

And they swear by Allah their strongest oaths that if you ordered them, they would go forth [in Allah 's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allah is Acquainted with that which you do

قُلۡ اَطِيۡعُوا اللّٰهَ وَاَطِيۡعُوا الرَّسُوۡلَۚ فَاِنۡ تَوَلَّوۡا فَاِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡكُمۡ مَّا حُمِّلۡتُمۡؕ وَاِنۡ تُطِيۡعُوۡهُ تَهۡتَدُوۡاؕ وَمَا عَلَي الرَّسُوۡلِ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ

Qul 'Aţī`ū Allāha Wa 'Aţī`ū Ar-Rasūla Fa'in Tawallaw Fa'innamā `Alayhi Mā Ĥummila Wa `Alaykum Mā Ĥummiltum Wa 'In Tuţī`ūhu Tahtadū Wa Mā `Alá Ar-Rasūli 'Illā Al-Balāghu Al-Mubīnu

Say, "Obey Allah and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification

وَعَدَ اللّٰهُ الَّذِيۡنَ اٰمَنُوۡا مِنۡكُمۡ وَعَمِلُوا الصّٰلِحٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي الۡاَرۡضِ كَمَا اسۡتَخۡلَفَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡࣕ وَلَيُمَكِّنَنَّ لَهُمۡ دِيۡنَهُمُ الَّذِي ارۡتَضٰي لَهُمۡ وَلَيُبَدِّلَنَّهُمۡ مِّنۭۡ بَعۡدِ خَوۡفِهِمۡ اَمۡنًاؕ يَعۡبُدُوۡنَنِيۡ لَا يُشۡرِكُوۡنَ بِيۡ شَيۡـًٔاؕ وَمَنۡ كَفَرَ بَعۡدَ ذٰلِكَ فَاُولٰٓئِكَ هُمُ الۡفٰسِقُوۡنَ

Wa`ada Allāhu Al-Ladhīna 'Āmanū Minkum Wa `Amilū Aş-Şāliĥāti Layastakhlifannahum Fī Al-'Arđi Kamā Astakhlafa Al-Ladhīna Min Qablihim Wa Layumakkinanna Lahum Dīnahumu Al-Ladhī Artađá Lahum Wa Layubaddilannahum Min Ba`di Khawfihim 'Amnāan Ya`budūnanī Lā Yushrikūna Bī Shay'āan Wa Man Kafara Ba`da Dhālika Fa'ūlā'ika Humu Al-Fāsiqūna

Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient

وَاَقِيۡمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاَطِيۡعُوا الرَّسُوۡلَ لَعَلَّكُمۡ تُرۡحَمُوۡنَ

Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata Wa 'Aţī`ū Ar-Rasūla La`allakum Turĥamūna

And establish prayer and give zakah and obey the Messenger - that you may receive mercy

لَا تَحۡسَبَنَّ الَّذِيۡنَ كَفَرُوۡا مُعۡجِزِيۡنَ فِي الۡاَرۡضِۚ وَمَاۡوٰىهُمُ النَّارُؕ وَلَبِئۡسَ الۡمَصِيۡرُࣖ‏

Lā Taĥsabanna Al-Ladhīna Kafarū Mu`jizīna Fī Al-'Arđi Wa Ma'wāhumu An-Nāru Wa Labi'sa Al-Maşīru

Never think that the disbelievers are causing failure [to Allah] upon the earth. Their refuge will be the Fire - and how wretched the destination

يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لِيَسۡتَاۡذِنۡكُمُ الَّذِيۡنَ مَلَكَتۡ اَيۡمَانُكُمۡ وَالَّذِيۡنَ لَمۡ يَبۡلُغُوا الۡحُلُمَ مِنۡكُمۡ ثَلٰثَ مَرّٰتٍؕ مِنۡ قَبۡلِ صَلٰوةِ الۡفَجۡرِ وَحِيۡنَ تَضَعُوۡنَ ثِيَابَكُمۡ مِّنَ الظَّهِيۡرَةِ وَمِنۭۡ بَعۡدِ صَلٰوةِ الۡعِشَآءِؕࣞ ثَلٰثُ عَوۡرٰتٍ لَّكُمۡؕ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحٌۭ بَعۡدَهُنَّؕ طَوّٰفُوۡنَ عَلَيۡكُمۡ بَعۡضُكُمۡ عَلٰي بَعۡضٍؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الۡاٰيٰتِؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ

Yā 'Ayyuhā Al-Ladhīna 'Āmanū Liyasta'dhinkumu Al-Ladhīna Malakat 'Aymānukum Wa Al-Ladhīna Lam Yablughū Al-Ĥuluma Minkum Thalātha Marrātin Min Qabli Şalāati Al-Fajri Wa Ĥīna Tađa`ūna Thiyā Bakum Mina Až-Žahīrati Wa Min Ba`di Şalāati Al-`Ishā'i Thalāthu `Awrātin Lakum Laysa `Alaykum Wa Lā `Alayhim Junāĥun Ba`dahunna Ţawwāfūna `Alaykum Ba`đukum `Alá Ba`đin Kadhālika Yubayyinu Allāhu Lakumu Al-'Āyā Ti Wa Allāhu `Alīmun Ĥakīmun

O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise

وَاِذَا بَلَغَ الۡاَطۡفَالُ مِنۡكُمُ الۡحُلُمَ فَلۡيَسۡتَاۡذِنُوۡا كَمَا اسۡتَاۡذَنَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمۡ اٰيٰتِهٖؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ

Wa 'Idhā Balagha Al-'Aţfālu Minkumu Al-Ĥuluma Falyasta'dhinū Kamā Asta'dhana Al-Ladhīna Min Qablihim Kadhālika Yubayyinu Allāhu Lakum 'Āyātihi Wa Allāhu `Alīmun Ĥakīmun

And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise

وَالۡقَوَاعِدُ مِنَ النِّسَآءِ الّٰتِيۡ لَا يَرۡجُوۡنَ نِكَاحًا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ اَنۡ يَّضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَرِّجٰتٍۭ بِزِيۡنَةٍؕ وَاَنۡ يَّسۡتَعۡفِفۡنَ خَيۡرٌ لَّهُنَّؕ وَاللّٰهُ سَمِيۡعٌ عَلِيۡمٌ

Wa Al-Qawā`idu Mina An-Nisā' Al-Lātī Lā Yarjūna Nikāĥāan Falaysa `Alayhinna Junāĥun 'An Yađa`na Thiyābahunna Ghayra Mutabarrijātin Bizīnatin Wa 'An Yasta`fifna Khayrun Lahunna Wa Allāhu Samī`un `Alīmun

And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allah is Hearing and Knowing

لَيۡسَ عَلَي الۡاَعۡمٰي حَرَجٌ وَّلَا عَلَي الۡاَعۡرَجِ حَرَجٌ وَّلَا عَلَي الۡمَرِيۡضِ حَرَجٌ وَّلَا عَلٰ٘ي اَنۡفُسِكُمۡ اَنۡ تَاۡكُلُوۡا مِنۭۡ بُيُوۡتِكُمۡ اَوۡ بُيُوۡتِ اٰبَآئِكُمۡ اَوۡ بُيُوۡتِ اُمَّهٰتِكُمۡ اَوۡ بُيُوۡتِ اِخۡوَانِكُمۡ اَوۡ بُيُوۡتِ اَخَوٰتِكُمۡ اَوۡ بُيُوۡتِ اَعۡمَامِكُمۡ اَوۡ بُيُوۡتِ عَمّٰتِكُمۡ اَوۡ بُيُوۡتِ اَخۡوَالِكُمۡ اَوۡ بُيُوۡتِ خٰلٰتِكُمۡ اَوۡ مَا مَلَكۡتُمۡ مَّفَاتِحَهٗ٘ اَوۡ صَدِيۡقِكُمۡؕ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَنۡ تَاۡكُلُوۡا جَمِيۡعًا اَوۡ اَشۡتَاتًاؕ فَاِذَا دَخَلۡتُمۡ بُيُوۡتًا فَسَلِّمُوۡا عَلٰ٘ي اَنۡفُسِكُمۡ تَحِيَّةً مِّنۡ عِنۡدِ اللّٰهِ مُبٰرَكَةً طَيِّبَةًؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الۡاٰيٰتِ لَعَلَّكُمۡ تَعۡقِلُوۡنَࣖ‏

Laysa `Alá Al-'A`má Ĥarajun Wa Lā `Alá Al-'A`raji Ĥarajun Wa Lā `Alá Al-Marīđi Ĥarajun Wa Lā `Alá 'Anfusikum 'An Ta'kulū Min Buyūtikum 'Aw Buyūti 'Ābā'ikum 'Aw Buyūti 'Ummahātikum 'Aw Buyūti 'Ikhwānikum 'Aw Buyūti 'Akhawātikum 'Aw Buyūti 'A`māmikum 'Aw Buyūti `Ammātikum 'Aw Buyūti 'Akhwālikum 'Aw Buyūti Khālātikum 'Aw Mā Malaktum Mafātiĥahu 'Aw Şadīqikum Laysa `Alaykum Junāĥun 'An Ta'kulū Jamī`āan 'Aw 'Ashtātāan Fa'idhā Dakhaltum Buyūtāan Fasallimū `Alá 'Anfusikum Taĥīyatan Min `Indi Allāhi Mubārakatan Ţayyibatan Kadhālika Yubayyinu Allāhu Lakumu Al-'Āyāti La`allakum Ta`qilūna

There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand

اِنَّمَا الۡمُؤۡمِنُوۡنَ الَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَرَسُوۡلِهٖ وَاِذَا كَانُوۡا مَعَهٗ عَلٰ٘ي اَمۡرٍ جَامِعٍ لَّمۡ يَذۡهَبُوۡا حَتّٰي يَسۡتَاۡذِنُوۡهُؕ اِنَّ الَّذِيۡنَ يَسۡتَاۡذِنُوۡنَكَ اُولٰٓئِكَ الَّذِيۡنَ يُؤۡمِنُوۡنَ بِاللّٰهِ وَرَسُوۡلِهٖۚ فَاِذَا اسۡتَاۡذَنُوۡكَ لِبَعۡضِ شَاۡنِهِمۡ فَاۡذَنۡ لِّمَنۡ شِئۡتَ مِنۡهُمۡ وَاسۡتَغۡفِرۡ لَهُمُ اللّٰهَؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ

Innamā Al-Mu'uminūna Al-Ladhīna 'Āmanū Billāhi Wa Rasūlihi Wa 'Idhā Kānū Ma`ahu `Alá 'Amrin Jāmi`in Lam Yadh/habū Ĥattá Yasta'dhinūhu 'Inna Al-Ladhīna Yasta'dhinūnaka 'Ūlā'ika Al-Ladhīna Yu'uminūna Billāhi Wa Rasūlihi Fa'idhā Asta'dhanūka Liba`đi Sha'nihim Fa'dhan Liman Shi'ta Minhum Wa Astaghfir Lahumu Allāha 'Inna Allāha Ghafūrun Raĥīmun

The believers are only those who believe in Allah and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muhammad] - those are the ones who believe in Allah and His Messenger. So when they ask your permission for something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful

لَا تَجۡعَلُوۡا دُعَآءَ الرَّسُوۡلِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُمۡ بَعۡضًاؕ قَدۡ يَعۡلَمُ اللّٰهُ الَّذِيۡنَ يَتَسَلَّلُوۡنَ مِنۡكُمۡ لِوَاذًاۚ فَلۡيَحۡذَرِ الَّذِيۡنَ يُخَالِفُوۡنَ عَنۡ اَمۡرِهٖ٘ اَنۡ تُصِيۡبَهُمۡ فِتۡنَةٌ اَوۡ يُصِيۡبَهُمۡ عَذَابٌ اَلِيۡمٌ

Lā Taj`alū Du`ā'a Ar-Rasūli Baynakum Kadu`ā'i Ba`đikum Ba`đāan Qad Ya`lamu Allāhu Al-Ladhīna Yatasallalūna Minkum Liwādhāan Falyaĥdhari Al-Ladhīna Yukhālifūna `An 'Amrihi 'An Tuşībahum Fitnatun 'Aw Yuşībahum `Adhābun 'Alīmun

Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet's order, lest fitnah strike them or a painful punishment

اَلَا٘ اِنَّ لِلّٰهِ مَا فِي السَّمٰوٰتِ وَالۡاَرۡضِؕ قَدۡ يَعۡلَمُ مَا٘ اَنۡتُمۡ عَلَيۡهِؕ وَيَوۡمَ يُرۡجَعُوۡنَ اِلَيۡهِ فَيُنَبِّئُهُمۡ بِمَا عَمِلُوۡاؕ وَاللّٰهُ بِكُلِّ شَيۡءٍ عَلِيۡمٌࣖ‏

Alā 'Inna Lillāhi Mā Fī As-Samāwāti Wa Al-'Arđi Qad Ya`lamu Mā 'Antum `Alayhi Wa Yawma Yurja`ūna 'Ilayhi Fayunabbi'uhum Bimā `Amilū Wa Allāhu Bikulli Shay'in `Alīmun

Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things