يٰ٘اَيُّهَا النَّاسُ اتَّقُوۡا رَبَّكُمُ الَّذِيۡ خَلَقَكُمۡ مِّنۡ نَّفۡسٍ وَّاحِدَةٍ وَّخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالًا كَثِيۡرًا وَّنِسَآءًۚ وَاتَّقُوا اللّٰهَ الَّذِيۡ تَسَآءَلُوۡنَ بِهٖ وَالۡاَرۡحَامَؕ اِنَّ اللّٰهَ كَانَ عَلَيۡكُمۡ رَقِيۡبًا
Yā 'Ayyuhā An-Nāsu Attaqū Rabbakumu Al-Ladhī Khalaqakum Min Nafsin Wāĥidatin Wa Khalaqa Minhā Zawjahā Wa Baththa Minhumā Rijālāan Kathīrāan Wa Nisā'an Wa Attaqū Allāha Al-Ladhī Tatasā'alūna Bihi Wa Al-'Arĥāma 'Inna Allāha Kāna `Alaykum Raqībāan
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer
وَاٰتُوا الۡيَتٰمٰ٘ي اَمۡوَالَهُمۡ وَلَا تَتَبَدَّلُوا الۡخَبِيۡثَ بِالطَّيِّبِࣕ وَلَا تَاۡكُلُوۡ٘ا اَمۡوَالَهُمۡ اِلٰ٘ي اَمۡوَالِكُمۡؕ اِنَّهٗ كَانَ حُوۡبًا كَبِيۡرًا
Wa 'Ātū Al-Yatāmá 'Amwālahum Wa Lā Tatabaddalū Al-Khabītha Biţ-Ţayyibi Wa Lā Ta'kulū 'Amwālahum 'Ilá 'Amwālikum 'Innahu Kāna Ĥūbāan Kabīrāan
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin
وَاِنۡ خِفۡتُمۡ اَلَّا تُقۡسِطُوۡا فِي الۡيَتٰمٰي فَانۡكِحُوۡا مَا طَابَ لَكُمۡ مِّنَ النِّسَآءِ مَثۡنٰي وَثُلٰثَ وَرُبٰعَۚ فَاِنۡ خِفۡتُمۡ اَلَّا تَعۡدِلُوۡا فَوَاحِدَةً اَوۡ مَا مَلَكَتۡ اَيۡمَانُكُمۡؕ ذٰلِكَ اَدۡنٰ٘ي اَلَّا تَعُوۡلُوۡاؕ
Wa 'In Khiftum 'Allā Tuqsiţū Fī Al-Yatāmá Fānkiĥū Mā Ţāba Lakum Mina An-Nisā' Mathná Wa Thulātha Wa Rubā`a Fa'in Khiftum 'Allā Ta`dilū Fawāĥidatan 'Aw Mā Malakat 'Aymānukum Dhālika 'Adná 'Allā Ta`ūlū
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]
وَاٰتُوا النِّسَآءَ صَدُقٰتِهِنَّ نِحۡلَةًؕ فَاِنۡ طِبۡنَ لَكُمۡ عَنۡ شَيۡءٍ مِّنۡهُ نَفۡسًا فَكُلُوۡهُ هَنِيۡٓـًٔا مَّرِيۡٓـًٔا
Wa 'Ātū An-Nisā' Şaduqātihinna Niĥlatan Fa'in Ţibna Lakum `An Shay'in Minhu Nafsāan Fakulūhu Hanī'āan Marī'āan
And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease
وَلَا تُؤۡتُوا السُّفَهَآءَ اَمۡوَالَكُمُ الَّتِيۡ جَعَلَ اللّٰهُ لَكُمۡ قِيٰمًا وَّارۡزُقُوۡهُمۡ فِيۡهَا وَاكۡسُوۡهُمۡ وَقُوۡلُوۡا لَهُمۡ قَوۡلًا مَّعۡرُوۡفًا
Wa Lā Tu'utū As-Sufahā'a 'Amwālakumu Allatī Ja`ala Allāhu Lakum Qiyāmāan Wa Arzuqūhum Fīhā Wa Aksūhum Wa Qūlū Lahum Qawlāan Ma`rūfāan
And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness
وَابۡتَلُوا الۡيَتٰمٰي حَتّٰ٘ي اِذَا بَلَغُوا النِّكَاحَۚ فَاِنۡ اٰنَسۡتُمۡ مِّنۡهُمۡ رُشۡدًا فَادۡفَعُوۡ٘ا اِلَيۡهِمۡ اَمۡوَالَهُمۡۚ وَلَا تَاۡكُلُوۡهَا٘ اِسۡرَافًا وَّبِدَارًا اَنۡ يَّكۡبَرُوۡاؕ وَمَنۡ كَانَ غَنِيًّا فَلۡيَسۡتَعۡفِفۡۚ وَمَنۡ كَانَ فَقِيۡرًا فَلۡيَاۡكُلۡ بِالۡمَعۡرُوۡفِؕ فَاِذَا دَفَعۡتُمۡ اِلَيۡهِمۡ اَمۡوَالَهُمۡ فَاَشۡهِدُوۡا عَلَيۡهِمۡؕ وَكَفٰي بِاللّٰهِ حَسِيۡبًا
Wa Abtalū Al-Yatāmá Ĥattá 'Idhā Balaghū An-Nikāĥa Fa'in 'Ānastum Minhum Rushdāan Fādfa`ū 'Ilayhim 'Amwālahum Wa Lā Ta'kulūhā 'Isrāfāan Wa Bidārāan 'An Yakbarū Wa Man Kāna Ghanīyāan Falyasta`fif Wa Man Kāna Faqīrāan Falya'kul Bil-Ma`rūfi Fa'idhā Dafa`tum 'Ilayhim 'Amwālahum Fa'ash/hidū `Alayhim Wa Kafá Billāhi Ĥasībāan
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant
لِلرِّجَالِ نَصِيۡبٌ مِّمَّا تَرَكَ الۡوَالِدٰنِ وَالۡاَقۡرَبُوۡنَࣕ وَلِلنِّسَآءِ نَصِيۡبٌ مِّمَّا تَرَكَ الۡوَالِدٰنِ وَالۡاَقۡرَبُوۡنَ مِمَّا قَلَّ مِنۡهُ اَوۡ كَثُرَؕ نَصِيۡبًا مَّفۡرُوۡضًا
Lilrrijāli Naşībun Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Wa Lilnnisā'i Naşībun Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Mimmā Qalla Minhu 'Aw Kathura Naşībāan Mafrūđāan
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share
وَاِذَا حَضَرَ الۡقِسۡمَةَ اُولُوا الۡقُرۡبٰي وَالۡيَتٰمٰي وَالۡمَسٰكِيۡنُ فَارۡزُقُوۡهُمۡ مِّنۡهُ وَقُوۡلُوۡا لَهُمۡ قَوۡلًا مَّعۡرُوۡفًا
Wa 'Idhā Ĥađara Al-Qismata 'Ūlū Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīnu Fārzuqūhum Minhu Wa Qūlū Lahum Qawlāan Ma`rūfāan
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness
وَلۡيَخۡشَ الَّذِيۡنَ لَوۡ تَرَكُوۡا مِنۡ خَلۡفِهِمۡ ذُرِّيَّةً ضِعٰفًا خَافُوۡا عَلَيۡهِمۡࣕ فَلۡيَتَّقُوا اللّٰهَ وَلۡيَقُوۡلُوۡا قَوۡلًا سَدِيۡدًا
Wa Līakhsha Al-Ladhīna Law Tarakū Min Khalfihim Dhurrīyatan Đi`āfāan Khāfū `Alayhim Falyattaqū Allāha Wa Līaqūlū Qawlāan Sadīdāan
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice
اِنَّ الَّذِيۡنَ يَاۡكُلُوۡنَ اَمۡوَالَ الۡيَتٰمٰي ظُلۡمًا اِنَّمَا يَاۡكُلُوۡنَ فِيۡ بُطُوۡنِهِمۡ نَارًاؕ وَسَيَصۡلَوۡنَ سَعِيۡرًاࣖ
Inna Al-Ladhīna Ya'kulūna 'Amwāla Al-Yatāmá Žulmāan 'Innamā Ya'kulūna Fī Buţūnihim Nārāan Wa Sayaşlawna Sa`īrāan
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze
يُوۡصِيۡكُمُ اللّٰهُ فِيۡ٘ اَوۡلَادِكُمۡࣗ لِلذَّكَرِ مِثۡلُ حَظِّ الۡاُنۡثَيَيۡنِۚ فَاِنۡ كُنَّ نِسَآءً فَوۡقَ اثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۚ وَاِنۡ كَانَتۡ وَاحِدَةً فَلَهَا النِّصۡفُؕ وَلِاَبَوَيۡهِ لِكُلِّ وَاحِدٍ مِّنۡهُمَا السُّدُسُ مِمَّا تَرَكَ اِنۡ كَانَ لَهٗ وَلَدٌۚ فَاِنۡ لَّمۡ يَكُنۡ لَّهٗ وَلَدٌ وَّوَرِثَهٗ٘ اَبَوٰهُ فَلِاُمِّهِ الثُّلُثُۚ فَاِنۡ كَانَ لَهٗ٘ اِخۡوَةٌ فَلِاُمِّهِ السُّدُسُ مِنۭۡ بَعۡدِ وَصِيَّةٍ يُّوۡصِيۡ بِهَا٘ اَوۡ دَيۡنٍؕ اٰبَآؤُكُمۡ وَاَبۡنَآؤُكُمۡۚ لَا تَدۡرُوۡنَ اَيُّهُمۡ اَقۡرَبُ لَكُمۡ نَفۡعًاؕ فَرِيۡضَةً مِّنَ اللّٰهِؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًا
Yūşīkumu Allāhu Fī 'Awlādikum Lildhakari Mithlu Ĥažži Al-'Unthayayni Fa'in Kunna Nisā'an Fawqa Athnatayni Falahunna Thuluthā Mā Taraka Wa 'In Kānat Wāĥidatan Falahā An-Nişfu Wa Li'abawayhi Likulli Wāĥidin Minhumā As-Sudusu Mimmā Taraka 'In Kāna Lahu Waladun Fa'in Lam Yakun Lahu Waladun Wa Warithahu 'Abawāhu Fali'ammihi Ath-Thuluthu Fa'in Kāna Lahu 'Ikhwatun Fali'ammihi As-Sudusu Min Ba`di Waşīyatin Yūşī Bihā 'Aw Daynin 'Ābā'uukum Wa 'Abnā'uukum Lā Tadrūna 'Ayyuhum 'Aqrabu Lakum Naf`āan Farīđatan Mina Allāhi 'Inna Allāha Kāna `Alīmāan Ĥakīmāan
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise
وَلَكُمۡ نِصۡفُ مَا تَرَكَ اَزۡوَاجُكُمۡ اِنۡ لَّمۡ يَكُنۡ لَّهُنَّ وَلَدٌۚ فَاِنۡ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكۡنَ مِنۭۡ بَعۡدِ وَصِيَّةٍ يُّوۡصِيۡنَ بِهَا٘ اَوۡ دَيۡنٍؕ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكۡتُمۡ اِنۡ لَّمۡ يَكُنۡ لَّكُمۡ وَلَدٌۚ فَاِنۡ كَانَ لَكُمۡ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكۡتُمۡ مِّنۭۡ بَعۡدِ وَصِيَّةٍ تُوۡصُوۡنَ بِهَا٘ اَوۡ دَيۡنٍؕ وَاِنۡ كَانَ رَجُلٌ يُّوۡرَثُ كَلٰلَةً اَوِ امۡرَاَةٌ وَّلَهٗ٘ اَخٌ اَوۡ اُخۡتٌ فَلِكُلِّ وَاحِدٍ مِّنۡهُمَا السُّدُسُۚ فَاِنۡ كَانُوۡ٘ا اَكۡثَرَ مِنۡ ذٰلِكَ فَهُمۡ شُرَكَآءُ فِي الثُّلُثِ مِنۭۡ بَعۡدِ وَصِيَّةٍ يُّوۡصٰي بِهَا٘ اَوۡ دَيۡنٍۙ غَيۡرَ مُضَآرٍّۚ وَصِيَّةً مِّنَ اللّٰهِؕ وَاللّٰهُ عَلِيۡمٌ حَلِيۡمٌؕ
Wa Lakum Nişfu Mā Taraka 'Azwājukum 'In Lam Yakun Lahunna Waladun Fa'in Kāna Lahunna Waladun Falakumu Ar-Rubu`u Mimmā Tarakna Min Ba`di Waşīyatin Yūşīna Bihā 'Aw Daynin Wa Lahunna Ar-Rubu`u Mimmā Taraktum 'In Lam Yakun Lakum Waladun Fa'in Kāna Lakum Waladun Falahunna Ath-Thumunu Mimmā Taraktum Min Ba`di Waşīyatin Tūşūna Bihā 'Aw Daynin Wa 'In Kāna Rajulun Yūrathu Kalālatan 'Aw Amra'atun Wa Lahu 'Akhun 'Aw 'Ukhtun Falikulli Wāĥidin Minhumā As-Sudusu Fa'in Kānū 'Akthara Min Dhālika Fahum Shurakā'u Fī Ath-Thuluthi Min Ba`di Waşīyatin Yūşá Bihā 'Aw Daynin Ghayra Muđārrin Waşīyatan Mina Allāhi Wa Allāhu `Alīmun Ĥalīmun
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing
تِلۡكَ حُدُوۡدُ اللّٰهِؕ وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ يُدۡخِلۡهُ جَنّٰتٍ تَجۡرِيۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاؕ وَذٰلِكَ الۡفَوۡزُ الۡعَظِيۡمُ
Tilka Ĥudūdu Allāhi Wa Man Yuţi`i Allāha Wa Rasūlahu Yudkhilhu Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Wa Dhalika Al-Fawzu Al-`Ažīmu
These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment
وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ وَيَتَعَدَّ حُدُوۡدَهٗ يُدۡخِلۡهُ نَارًا خَالِدًا فِيۡهَاࣕ وَلَهٗ عَذَابٌ مُّهِيۡنٌࣖ
Wa Man Ya`şi Allāha Wa Rasūlahu Wa Yata`adda Ĥudūdahu Yudkhilhu Nārāan Khālidāan Fīhā Wa Lahu `Adhābun Muhīnun
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment
وَالّٰتِيۡ يَاۡتِيۡنَ الۡفَاحِشَةَ مِنۡ نِّسَآئِكُمۡ فَاسۡتَشۡهِدُوۡا عَلَيۡهِنَّ اَرۡبَعَةً مِّنۡكُمۡۚ فَاِنۡ شَهِدُوۡا فَاَمۡسِكُوۡهُنَّ فِي الۡبُيُوۡتِ حَتّٰي يَتَوَفّٰىهُنَّ الۡمَوۡتُ اَوۡ يَجۡعَلَ اللّٰهُ لَهُنَّ سَبِيۡلًا
Wa Al-Lātī Ya'tīna Al-Fāĥishata Min Nisā'ikum Fāstash/hidū `Alayhinna 'Arba`atan Minkum Fa'in Shahidū Fa'amsikūhunna Fī Al-Buyūti Ĥattá Yatawaffāhunna Al-Mawtu 'Aw Yaj`ala Allāhu Lahunna Sabīlāan
Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way
وَالَّذٰنِ يَاۡتِيٰنِهَا مِنۡكُمۡ فَاٰذُوۡهُمَاۚ فَاِنۡ تَابَا وَاَصۡلَحَا فَاَعۡرِضُوۡا عَنۡهُمَاؕ اِنَّ اللّٰهَ كَانَ تَوَّابًا رَّحِيۡمًا
Wa Al-Ladhāni Ya'tiyānihā Minkum Fa'ādhūhumā Fa'in Tābā Wa 'Aşlaĥā Fa'a`riđū `Anhumā 'Inna Allāha Kāna Tawwābāan Raĥīmāan
And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful
اِنَّمَا التَّوۡبَةُ عَلَي اللّٰهِ لِلَّذِيۡنَ يَعۡمَلُوۡنَ السُّوۡٓءَ بِجَهَالَةٍ ثُمَّ يَتُوۡبُوۡنَ مِنۡ قَرِيۡبٍ فَاُولٰٓئِكَ يَتُوۡبُ اللّٰهُ عَلَيۡهِمۡؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا
Innamā At-Tawbatu `Alá Allāhi Lilladhīna Ya`malūna As-Sū'a Bijahālatin Thumma Yatūbūna Min Qarībin Fa'ūlā'ika Yatūbu Allāhu `Alayhim Wa Kāna Allāhu `Alīmāan Ĥakīmāan
The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise
وَلَيۡسَتِ التَّوۡبَةُ لِلَّذِيۡنَ يَعۡمَلُوۡنَ السَّيِّاٰتِۚ حَتّٰ٘ي اِذَا حَضَرَ اَحَدَهُمُ الۡمَوۡتُ قَالَ اِنِّيۡ تُبۡتُ الۡـٰٔنَ وَلَا الَّذِيۡنَ يَمُوۡتُوۡنَ وَهُمۡ كُفَّارٌؕ اُولٰٓئِكَ اَعۡتَدۡنَا لَهُمۡ عَذَابًا اَلِيۡمًا
Wa Laysati At-Tawbatu Lilladhīna Ya`malūna As-Sayyi'āti Ĥattá 'Idhā Ĥađara 'Aĥadahumu Al-Mawtu Qāla 'Innī Tubtu Al-'Āna Wa Lā Al-Ladhīna Yamūtūna Wa Hum Kuffārun 'Ūlā'ika 'A`tadnā Lahum `Adhābāan 'Alīmāan
But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا يَحِلُّ لَكُمۡ اَنۡ تَرِثُوا النِّسَآءَ كَرۡهًاؕ وَلَا تَعۡضُلُوۡهُنَّ لِتَذۡهَبُوۡا بِبَعۡضِ مَا٘ اٰتَيۡتُمُوۡهُنَّ اِلَّا٘ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍۚ وَعَاشِرُوۡهُنَّ بِالۡمَعۡرُوۡفِۚ فَاِنۡ كَرِهۡتُمُوۡهُنَّ فَعَسٰ٘ي اَنۡ تَكۡرَهُوۡا شَيۡـًٔا وَّيَجۡعَلَ اللّٰهُ فِيۡهِ خَيۡرًا كَثِيۡرًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Yaĥillu Lakum 'An Tarithū An-Nisā' Karhāan Wa Lā Ta`đulūhunna Litadh/habū Biba`đi Mā 'Ātaytumūhunna 'Illā 'An Ya'tīna Bifāĥishatin Mubayyinatin Wa `Āshirūhunna Bil-Ma`rūfi Fa'in Karihtumūhunna Fa`asá 'An Takrahū Shay'āan Wa Yaj`ala Allāhu Fīhi Khayrāan Kathīrāan
O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good
وَاِنۡ اَرَدۡتُّمُ اسۡتِبۡدَالَ زَوۡجٍ مَّكَانَ زَوۡجٍۙ وَّاٰتَيۡتُمۡ اِحۡدٰىهُنَّ قِنۡطَارًا فَلَا تَاۡخُذُوۡا مِنۡهُ شَيۡـًٔاؕ اَتَاۡخُذُوۡنَهٗ بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا
Wa 'In 'Aradtumu Astibdāla Zawjin Makāna Zawjin Wa 'Ātaytum 'Iĥdāhunna Qinţārāan Falā Ta'khudhū Minhu Shay'āan 'Ata'khudhūnahu Buhtānāan Wa 'Ithmāan Mubīnāan
But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin
وَكَيۡفَ تَاۡخُذُوۡنَهٗ وَقَدۡ اَفۡضٰي بَعۡضُكُمۡ اِلٰي بَعۡضٍ وَّاَخَذۡنَ مِنۡكُمۡ مِّيۡثَاقًا غَلِيۡظًا
Wa Kayfa Ta'khudhūnahu Wa Qad 'Afđá Ba`đukum 'Ilá Ba`đin Wa 'Akhadhna Minkum Mīthāqāan Ghalīžāan
And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant
وَلَا تَنۡكِحُوۡا مَا نَكَحَ اٰبَآؤُكُمۡ مِّنَ النِّسَآءِ اِلَّا مَا قَدۡ سَلَفَؕ اِنَّهٗ كَانَ فَاحِشَةً وَّمَقۡتًاؕ وَسَآءَ سَبِيۡلًاࣖ
Wa Lā Tankiĥū Mā Nakaĥa 'Ābā'uukum Mina An-Nisā' 'Illā Mā Qad Salafa 'Innahu Kāna Fāĥishatan Wa Maqtāan Wa Sā'a Sabīlāan
And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way
حُرِّمَتۡ عَلَيۡكُمۡ اُمَّهٰتُكُمۡ وَبَنٰتُكُمۡ وَاَخَوٰتُكُمۡ وَعَمّٰتُكُمۡ وَخٰلٰتُكُمۡ وَبَنٰتُ الۡاَخِ وَبَنٰتُ الۡاُخۡتِ وَاُمَّهٰتُكُمُ الّٰتِيۡ٘ اَرۡضَعۡنَكُمۡ وَاَخَوٰتُكُمۡ مِّنَ الرَّضَاعَةِ وَاُمَّهٰتُ نِسَآئِكُمۡ وَرَبَآئِبُكُمُ الّٰتِيۡ فِيۡ حُجُوۡرِكُمۡ مِّنۡ نِّسَآئِكُمُ الّٰتِيۡ دَخَلۡتُمۡ بِهِنَّؗ فَاِنۡ لَّمۡ تَكُوۡنُوۡا دَخَلۡتُمۡ بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡؗ وَحَلَآئِلُ اَبۡنَآئِكُمُ الَّذِيۡنَ مِنۡ اَصۡلَابِكُمۡۙ وَاَنۡ تَجۡمَعُوۡا بَيۡنَ الۡاُخۡتَيۡنِ اِلَّا مَا قَدۡ سَلَفَؕ اِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًاۙ
Ĥurrimat `Alaykum 'Ummahātukum Wa Banātukum Wa 'Akhawātukum Wa `Ammātukum Wa Khālātukum Wa Banātu Al-'Akhi Wa Banātu Al-'Ukhti Wa 'Ummahātukumu Al-Lātī 'Arđa`nakum Wa 'Akhawātukum Mina Ar-Rađā`ati Wa 'Ummahātu Nisā'ikum Wa Rabā'ibukumu Al-Lātī Fī Ĥujūrikum Min Nisā'ikumu Al-Lātī Dakhaltum Bihinna Fa'in Lam Takūnū Dakhaltum Bihinna Falā Junāĥa `Alaykum Wa Ĥalā'ilu 'Abnā'ikumu Al-Ladhīna Min 'Aşlābikum Wa 'An Tajma`ū Bayna Al-'Ukhtayni 'Illā Mā Qad Salafa 'Inna Allāha Kāna Ghafūrāan Raĥīmāan
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful
وَّالۡمُحۡصَنٰتُ مِنَ النِّسَآءِ اِلَّا مَا مَلَكَتۡ اَيۡمَانُكُمۡۚ كِتٰبَ اللّٰهِ عَلَيۡكُمۡۚ وَاُحِلَّ لَكُمۡ مَّا وَرَآءَ ذٰلِكُمۡ اَنۡ تَبۡتَغُوۡا بِاَمۡوَالِكُمۡ مُّحۡصِنِيۡنَ غَيۡرَ مُسٰفِحِيۡنَؕ فَمَا اسۡتَمۡتَعۡتُمۡ بِهٖ مِنۡهُنَّ فَاٰتُوۡهُنَّ اُجُوۡرَهُنَّ فَرِيۡضَةًؕ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيۡمَا تَرٰضَيۡتُمۡ بِهٖ مِنۭۡ بَعۡدِ الۡفَرِيۡضَةِؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًا
Wa Al-Muĥşanātu Mina An-Nisā' 'Illā Mā Malakat 'Aymānukum Kitāba Allāhi `Alaykum Wa 'Uĥilla Lakum Mā Warā'a Dhālikum 'An Tabtaghū Bi'amwālikum Muĥşinīna Ghayra Musāfiĥīna Famā Astamta`tum Bihi Minhunna Fa'ātūhunna 'Ujūrahunna Farīđatan Wa Lā Junāĥa `Alaykum Fīmā Tarāđaytum Bihi Min Ba`di Al-Farīđati 'Inna Allāha Kāna `Alīmāan Ĥakīmāan
And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise
وَمَنۡ لَّمۡ يَسۡتَطِعۡ مِنۡكُمۡ طَوۡلًا اَنۡ يَّنۡكِحَ الۡمُحۡصَنٰتِ الۡمُؤۡمِنٰتِ فَمِنۡ مَّا مَلَكَتۡ اَيۡمَانُكُمۡ مِّنۡ فَتَيٰتِكُمُ الۡمُؤۡمِنٰتِؕ وَاللّٰهُ اَعۡلَمُ بِاِيۡمَانِكُمۡؕ بَعۡضُكُمۡ مِّنۭۡ بَعۡضٍۚ فَانۡكِحُوۡهُنَّ بِاِذۡنِ اَهۡلِهِنَّ وَاٰتُوۡهُنَّ اُجُوۡرَهُنَّ بِالۡمَعۡرُوۡفِ مُحۡصَنٰتٍ غَيۡرَ مُسٰفِحٰتٍ وَّلَا مُتَّخِذٰتِ اَخۡدَانٍۚ فَاِذَا٘ اُحۡصِنَّ فَاِنۡ اَتَيۡنَ بِفَاحِشَةٍ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَي الۡمُحۡصَنٰتِ مِنَ الۡعَذَابِؕ ذٰلِكَ لِمَنۡ خَشِيَ الۡعَنَتَ مِنۡكُمۡؕ وَاَنۡ تَصۡبِرُوۡا خَيۡرٌ لَّكُمۡؕ وَاللّٰهُ غَفُوۡرٌ رَّحِيۡمٌࣖ
Wa Man Lam Yastaţi` Minkum Ţawlāan 'An Yankiĥa Al-Muĥşanāti Al-Mu'umināti Famin Mā Malakat 'Aymānukum Min Fatayātikumu Al-Mu'umināti Wa Allāhu 'A`lamu Bi'īmānikum Ba`đukum Min Ba`đin Fānkiĥūhunna Bi'idhni 'Ahlihinna Wa 'Ātūhunna 'Ujūrahunna Bil-Ma`rūfi Muĥşanātin Ghayra Musāfiĥātin Wa Lā Muttakhidhāti 'Akhdānin Fa'idhā 'Uĥşinna Fa'in 'Atayna Bifāĥishatin Fa`alayhinna Nişfu Mā `Alá Al-Muĥşanāti Mina Al-`Adhābi Dhālika Liman Khashiya Al-`Anata Minkum Wa 'An Taşbirū Khayrun Lakum Wa Allāhu Ghafūrun Raĥīmun
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful
يُرِيۡدُ اللّٰهُ لِيُبَيِّنَ لَكُمۡ وَيَهۡدِيَكُمۡ سُنَنَ الَّذِيۡنَ مِنۡ قَبۡلِكُمۡ وَيَتُوۡبَ عَلَيۡكُمۡؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ
Yurīdu Allāhu Liyubayyina Lakum Wa Yahdiyakum Sunana Al-Ladhīna Min Qablikum Wa Yatūba `Alaykum Wa Allāhu `Alīmun Ĥakīmun
Allah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise
وَاللّٰهُ يُرِيۡدُ اَنۡ يَّتُوۡبَ عَلَيۡكُمۡࣞ وَيُرِيۡدُ الَّذِيۡنَ يَتَّبِعُوۡنَ الشَّهَوٰتِ اَنۡ تَمِيۡلُوۡا مَيۡلًا عَظِيۡمًا
Wa Allāhu Yurīdu 'An Yatūba `Alaykum Wa Yurīdu Al-Ladhīna Yattabi`ūna Ash-Shahawāti 'An Tamīlū Maylāan `Ažīmāan
Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation
يُرِيۡدُ اللّٰهُ اَنۡ يُّخَفِّفَ عَنۡكُمۡۚ وَخُلِقَ الۡاِنۡسَانُ ضَعِيۡفًا
Yurīdu Allāhu 'An Yukhaffifa `Ankum Wa Khuliqa Al-'Insānu Đa`īfāan
And Allah wants to lighten for you [your difficulties]; and mankind was created weak
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَاۡكُلُوۡ٘ا اَمۡوَالَكُمۡ بَيۡنَكُمۡ بِالۡبَاطِلِ اِلَّا٘ اَنۡ تَكُوۡنَ تِجَارَةً عَنۡ تَرَاضٍ مِّنۡكُمۡࣞ وَلَا تَقۡتُلُوۡ٘ا اَنۡفُسَكُمۡؕ اِنَّ اللّٰهَ كَانَ بِكُمۡ رَحِيۡمًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Ta'kulū 'Amwālakum Baynakum Bil-Bāţili 'Illā 'An Takūna Tijāratan `An Tarāđin Minkum Wa Lā Taqtulū 'Anfusakum 'Inna Allāha Kāna Bikum Raĥīmāan
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful
وَمَنۡ يَّفۡعَلۡ ذٰلِكَ عُدۡوَانًا وَّظُلۡمًا فَسَوۡفَ نُصۡلِيۡهِ نَارًاؕ وَكَانَ ذٰلِكَ عَلَي اللّٰهِ يَسِيۡرًا
Wa Man Yaf`al Dhālika `Udwānāan Wa Žulmāan Fasawfa Nuşlīhi Nārāan Wa Kāna Dhālika `Alá Allāhi Yasīrāan
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy
اِنۡ تَجۡتَنِبُوۡا كَبَآئِرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنۡكُمۡ سَيِّاٰتِكُمۡ وَنُدۡخِلۡكُمۡ مُّدۡخَلًا كَرِيۡمًا
In Tajtanibū Kabā'ira Mā Tunhawna `Anhu Nukaffir `Ankum Sayyi'ātikum Wa Nudkhilkum Mudkhalāan Karīmāan
If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]
وَلَا تَتَمَنَّوۡا مَا فَضَّلَ اللّٰهُ بِهٖ بَعۡضَكُمۡ عَلٰي بَعۡضٍؕ لِلرِّجَالِ نَصِيۡبٌ مِّمَّا اكۡتَسَبُوۡاؕ وَلِلنِّسَآءِ نَصِيۡبٌ مِّمَّا اكۡتَسَبۡنَؕ وَسۡـَٔلُوا اللّٰهَ مِنۡ فَضۡلِهٖؕ اِنَّ اللّٰهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيۡمًا
Wa Lā Tatamannaw Mā Fađđala Allāhu Bihi Ba`đakum `Alá Ba`đin Lilrrijāli Naşībun Mimmā Aktasabū Wa Lilnnisā'i Naşībun Mimmā Aktasabna Wa As'alū Allāha Min Fađlihi 'Inna Allāha Kāna Bikulli Shay'in `Alīmāan
And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing
وَلِكُلٍّ جَعَلۡنَا مَوَالِيَ مِمَّا تَرَكَ الۡوَالِدٰنِ وَالۡاَقۡرَبُوۡنَؕ وَالَّذِيۡنَ عَقَدَتۡ اَيۡمَانُكُمۡ فَاٰتُوۡهُمۡ نَصِيۡبَهُمۡؕ اِنَّ اللّٰهَ كَانَ عَلٰي كُلِّ شَيۡءٍ شَهِيۡدًاࣖ
Wa Likullin Ja`alnā Mawāliya Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Wa Al-Ladhīna `Aqadat 'Aymānukum Fa'ātūhum Naşībahum 'Inna Allāha Kāna `Alá Kulli Shay'in Shahīdāan
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness
اَلرِّجَالُ قَوّٰمُوۡنَ عَلَي النِّسَآءِ بِمَا فَضَّلَ اللّٰهُ بَعۡضَهُمۡ عَلٰي بَعۡضٍ وَّبِمَا٘ اَنۡفَقُوۡا مِنۡ اَمۡوَالِهِمۡؕ فَالصّٰلِحٰتُ قٰنِتٰتٌ حٰفِظٰتٌ لِّلۡغَيۡبِ بِمَا حَفِظَ اللّٰهُؕ وَالّٰتِيۡ تَخَافُوۡنَ نُشُوۡزَهُنَّ فَعِظُوۡهُنَّ وَاهۡجُرُوۡهُنَّ فِي الۡمَضَاجِعِ وَاضۡرِبُوۡهُنَّۚ فَاِنۡ اَطَعۡنَكُمۡ فَلَا تَبۡغُوۡا عَلَيۡهِنَّ سَبِيۡلًاؕ اِنَّ اللّٰهَ كَانَ عَلِيًّا كَبِيۡرًا
Ar-Rijālu Qawwāmūna `Alá An-Nisā' Bimā Fađđala Allāhu Ba`đahum `Alá Ba`đin Wa Bimā 'Anfaqū Min 'Amwālihim Fālşşāliĥātu Qānitātun Ĥāfižātun Lilghaybi Bimā Ĥafiža Allāhu Wa Al-Lātī Takhāfūna Nushūzahunna Fa`ižūhunna Wa Ahjurūhunna Fī Al-Mađāji`i Wa Ađribūhunna Fa'in 'Aţa`nakum Falā Tabghū `Alayhinna Sabīlāan 'Inna Allāha Kāna `Alīyāan Kabīrāan
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand
وَاِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِهِمَا فَابۡعَثُوۡا حَكَمًا مِّنۡ اَهۡلِهٖ وَحَكَمًا مِّنۡ اَهۡلِهَاۚ اِنۡ يُّرِيۡدَا٘ اِصۡلَاحًا يُّوَفِّقِ اللّٰهُ بَيۡنَهُمَاؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا خَبِيۡرًا
Wa 'In Khiftum Shiqāqa Baynihimā Fāb`athū Ĥakamāan Min 'Ahlihi Wa Ĥakamāan Min 'Ahlihā 'In Yurīdā 'Işlāĥāan Yuwaffiqi Allāhu Baynahumā 'Inna Allāha Kāna `Alīmāan Khabīrāan
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]
وَاعۡبُدُوا اللّٰهَ وَلَا تُشۡرِكُوۡا بِهٖ شَيۡـًٔا وَّبِالۡوَالِدَيۡنِ اِحۡسَانًا وَّبِذِي الۡقُرۡبٰي وَالۡيَتٰمٰي وَالۡمَسٰكِيۡنِ وَالۡجَارِ ذِي الۡقُرۡبٰي وَالۡجَارِ الۡجُنُبِ وَالصَّاحِبِ بِالۡجَنۭۡ بِ وَابۡنِ السَّبِيۡلِۙ وَمَا مَلَكَتۡ اَيۡمَانُكُمۡؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنۡ كَانَ مُخۡتَالًا فَخُوۡرَاۙ
Wa A`budū Allāha Wa Lā Tushrikū Bihi Shay'āan Wa Bil-Wālidayni 'Iĥsānāan Wa Bidhī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīni Wa Al-Jāri Dhī Al-Qurbá Wa Al-Jāri Al-Junubi Wa Aş-Şāĥibi Bil-Janbi Wa Abni As-Sabīli Wa Mā Malakat 'Aymānukum 'Inna Allāha Lā Yuĥibbu Man Kāna Mukhtālāan Fakhūrāan
Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful
اِۨلَّذِيۡنَ يَبۡخَلُوۡنَ وَيَاۡمُرُوۡنَ النَّاسَ بِالۡبُخۡلِ وَيَكۡتُمُوۡنَ مَا٘ اٰتٰىهُمُ اللّٰهُ مِنۡ فَضۡلِهٖؕ وَاَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ عَذَابًا مُّهِيۡنًاۚ
Al-Ladhīna Yabkhalūna Wa Ya'murūna An-Nāsa Bil-Bukhli Wa Yaktumūna Mā 'Ātāhumu Allāhu Min Fađlihi Wa 'A`tadnā Lilkāfirīna `Adhābāan Muhīnāan
Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment
وَالَّذِيۡنَ يُنۡفِقُوۡنَ اَمۡوَالَهُمۡ رِئَآءَ النَّاسِ وَلَا يُؤۡمِنُوۡنَ بِاللّٰهِ وَلَا بِالۡيَوۡمِ الۡاٰخِرِؕ وَمَنۡ يَّكُنِ الشَّيۡطٰنُ لَهٗ قَرِيۡنًا فَسَآءَ قَرِيۡنًا
Wa Al-Ladhīna Yunfiqūna 'Amwālahum Ri'ā'a An-Nāsi Wa Lā Yu'uminūna Billāhi Wa Lā Bil-Yawmi Al-'Ākhiri Wa Man Yakuni Ash-Shayţānu Lahu Qarīnāan Fasā'a Qarīnāan
And [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion
وَمَاذَا عَلَيۡهِمۡ لَوۡ اٰمَنُوۡا بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ وَاَنۡفَقُوۡا مِمَّا رَزَقَهُمُ اللّٰهُؕ وَكَانَ اللّٰهُ بِهِمۡ عَلِيۡمًا
Wa Mādhā `Alayhim Law 'Āmanū Billāhi Wa Al-Yawmi Al-'Ākhiri Wa 'Anfaqū Mimmā Razaqahumu Allāhu Wa Kāna Allāhu Bihim `Alīmāan
And what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing
اِنَّ اللّٰهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٍۚ وَاِنۡ تَكُ حَسَنَةً يُّضٰعِفۡهَا وَيُؤۡتِ مِنۡ لَّدُنۡهُ اَجۡرًا عَظِيۡمًا
Inna Allāha Lā Yažlimu Mithqāla Dharratin Wa 'In Taku Ĥasanatan Yuđā`ifhā Wa Yu'uti Min Ladunhu 'Ajrāan `Ažīmāan
Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward
فَكَيۡفَ اِذَا جِئۡنَا مِنۡ كُلِّ اُمَّةٍۭ بِشَهِيۡدٍ وَّجِئۡنَا بِكَ عَلٰي هٰ٘ؤُلَآءِ شَهِيۡدًاؕؔ
Fakayfa 'Idhā Ji'nā Min Kulli 'Ummatin Bishahīdin Wa Ji'nā Bika `Alá Hā'uulā' Shahīdāan
So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness
يَوۡمَئِذٍ يَّوَدُّ الَّذِيۡنَ كَفَرُوۡا وَعَصَوُا الرَّسُوۡلَ لَوۡ تُسَوّٰي بِهِمُ الۡاَرۡضُؕ وَلَا يَكۡتُمُوۡنَ اللّٰهَ حَدِيۡثًاࣖ
Yawma'idhin Yawaddu Al-Ladhīna Kafarū Wa `Aşaw Ar-Rasūla Law Tusawwá Bihimu Al-'Arđu Wa Lā Yaktumūna Allāha Ĥadīthāan
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَقۡرَبُوا الصَّلٰوةَ وَاَنۡتُمۡ سُكٰرٰي حَتّٰي تَعۡلَمُوۡا مَا تَقُوۡلُوۡنَ وَلَا جُنُبًا اِلَّا عَابِرِيۡ سَبِيۡلٍ حَتّٰي تَغۡتَسِلُوۡاؕ وَاِنۡ كُنۡتُمۡ مَّرۡضٰ٘ي اَوۡ عَلٰي سَفَرٍ اَوۡ جَآءَ اَحَدٌ مِّنۡكُمۡ مِّنَ الۡغَآئِطِ اَوۡ لٰمَسۡتُمُ النِّسَآءَ فَلَمۡ تَجِدُوۡا مَآءً فَتَيَمَّمُوۡا صَعِيۡدًا طَيِّبًا فَامۡسَحُوۡا بِوُجُوۡهِكُمۡ وَاَيۡدِيۡكُمۡؕ اِنَّ اللّٰهَ كَانَ عَفُوًّا غَفُوۡرًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Taqrabū Aş-Şalāata Wa 'Antum Sukārá Ĥattá Ta`lamū Mā Taqūlūna Wa Lā Junubāan 'Illā `Ābirī Sabīlin Ĥattá Taghtasilū Wa 'In Kuntum Marđá 'Aw `Alá Safarin 'Aw Jā'a 'Aĥadun Minkum Mina Al-Ghā'iţi 'Aw Lāmastumu An-Nisā' Falam Tajidū Mā'an Fatayammamū Şa`īdāan Ţayyibāan Fāmsaĥū Biwujūhikum Wa 'Aydīkum 'Inna Allāha Kāna `Afūwāan Ghafūrāan
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving
اَلَمۡ تَرَ اِلَي الَّذِيۡنَ اُوۡتُوۡا نَصِيۡبًا مِّنَ الۡكِتٰبِ يَشۡتَرُوۡنَ الضَّلٰلَةَ وَيُرِيۡدُوۡنَ اَنۡ تَضِلُّوا السَّبِيۡلَؕ
Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yashtarūna Ađ-Đalālata Wa Yurīdūna 'An Tađillū As-Sabīla
Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way
وَاللّٰهُ اَعۡلَمُ بِاَعۡدَآئِكُمۡؕ وَكَفٰي بِاللّٰهِ وَلِيًّاࣗؗ وَّكَفٰي بِاللّٰهِ نَصِيۡرًا
Wa Allāhu 'A`lamu Bi'a`dā'ikum Wa Kafá Billāhi Walīyāan Wa Kafá Billāhi Naşīrāan
And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper
مِنَ الَّذِيۡنَ هَادُوۡا يُحَرِّفُوۡنَ الۡكَلِمَ عَنۡ مَّوَاضِعِهٖ وَيَقُوۡلُوۡنَ سَمِعۡنَا وَعَصَيۡنَا وَاسۡمَعۡ غَيۡرَ مُسۡمَعٍ وَّرَاعِنَا لَيًّاۭ بِاَلۡسِنَتِهِمۡ وَطَعۡنًا فِي الدِّيۡنِؕ وَلَوۡ اَنَّهُمۡ قَالُوۡا سَمِعۡنَا وَاَطَعۡنَا وَاسۡمَعۡ وَانۡظُرۡنَا لَكَانَ خَيۡرًا لَّهُمۡ وَاَقۡوَمَۙ وَلٰكِنۡ لَّعَنَهُمُ اللّٰهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُوۡنَ اِلَّا قَلِيۡلًا
Mina Al-Ladhīna Hādū Yuĥarrifūna Al-Kalima `An Mawāđi`ihi Wa Yaqūlūna Sami`nā Wa `Aşaynā Wa Asma` Ghayra Musma`in Wa Rā`inā Layyāan Bi'alsinatihim Wa Ţa`nāan Fī Ad-Dīni Wa Law 'Annahum Qālū Sami`nā Wa 'Aţa`nā Wa Asma` Wa Anžurnā Lakāna Khayrāan Lahum Wa 'Aqwama Wa Lakin La`anahumu Allāhu Bikufrihim Falā Yu'uminūna 'Illā Qalīlāan
Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few
يٰ٘اَيُّهَا الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ اٰمِنُوۡا بِمَا نَزَّلۡنَا مُصَدِّقًا لِّمَا مَعَكُمۡ مِّنۡ قَبۡلِ اَنۡ نَّطۡمِسَ وُجُوۡهًا فَنَرُدَّهَا عَلٰ٘ي اَدۡبَارِهَا٘ اَوۡ نَلۡعَنَهُمۡ كَمَا لَعَنَّا٘ اَصۡحٰبَ السَّبۡتِؕ وَكَانَ اَمۡرُ اللّٰهِ مَفۡعُوۡلًا
Yā 'Ayyuhā Al-Ladhīna 'Ūtū Al-Kitāba 'Āminū Bimā Nazzalnā Muşaddiqāan Limā Ma`akum Min Qabli 'An Naţmisa Wujūhāan Fanaruddahā `Alá 'Adbārihā 'Aw Nal`anahum Kamā La`annā 'Aşĥāba As-Sabti Wa Kāna 'Amru Allāhi Maf`ūlāan
O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished
اِنَّ اللّٰهَ لَا يَغۡفِرُ اَنۡ يُّشۡرَكَ بِهٖ وَيَغۡفِرُ مَا دُوۡنَ ذٰلِكَ لِمَنۡ يَّشَآءُۚ وَمَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدِ افۡتَرٰ٘ي اِثۡمًا عَظِيۡمًا
Inna Allāha Lā Yaghfiru 'An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā'u Wa Man Yushrik Billāhi Faqadi Aftará 'Ithmāan `Ažīmāan
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin
اَلَمۡ تَرَ اِلَي الَّذِيۡنَ يُزَكُّوۡنَ اَنۡفُسَهُمۡؕ بَلِ اللّٰهُ يُزَكِّيۡ مَنۡ يَّشَآءُ وَلَا يُظۡلَمُوۡنَ فَتِيۡلًا
Alam Tara 'Ilá Al-Ladhīna Yuzakkūna 'Anfusahum Bali Allāhu Yuzakkī Man Yashā'u Wa Lā Yužlamūna Fatīlāan
Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]
اُنۡظُرۡ كَيۡفَ يَفۡتَرُوۡنَ عَلَي اللّٰهِ الۡكَذِبَؕ وَكَفٰي بِهٖ٘ اِثۡمًا مُّبِيۡنًاࣖ
Anžur Kayfa Yaftarūna `Alá Allāhi Al-Kadhiba Wa Kafá Bihi 'Ithmāan Mubīnāan
Look how they invent about Allah untruth, and sufficient is that as a manifest sin
اَلَمۡ تَرَ اِلَي الَّذِيۡنَ اُوۡتُوۡا نَصِيۡبًا مِّنَ الۡكِتٰبِ يُؤۡمِنُوۡنَ بِالۡجِبۡتِ وَالطَّاغُوۡتِ وَيَقُوۡلُوۡنَ لِلَّذِيۡنَ كَفَرُوۡا هٰ٘ؤُلَآءِ اَهۡدٰي مِنَ الَّذِيۡنَ اٰمَنُوۡا سَبِيۡلًا
Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yu'uminūna Bil-Jibti Wa Aţ-Ţāghūti Wa Yaqūlūna Lilladhīna Kafarū Hā'uulā' 'Ahdá Mina Al-Ladhīna 'Āmanū Sabīlāan
Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, "These are better guided than the believers as to the way
اُولٰٓئِكَ الَّذِيۡنَ لَعَنَهُمُ اللّٰهُؕ وَمَنۡ يَّلۡعَنِ اللّٰهُ فَلَنۡ تَجِدَ لَهٗ نَصِيۡرًاؕ
Ūlā'ika Al-Ladhīna La`anahumu Allāhu Wa Man Yal`ani Allāhu Falan Tajida Lahu Naşīrāan
Those are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper
اَمۡ لَهُمۡ نَصِيۡبٌ مِّنَ الۡمُلۡكِ فَاِذًا لَّا يُؤۡتُوۡنَ النَّاسَ نَقِيۡرًاۙ
Am Lahum Naşībun Mina Al-Mulki Fa'idhāan Lā Yu'utūna An-Nāsa Naqīrāan
Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed
اَمۡ يَحۡسُدُوۡنَ النَّاسَ عَلٰي مَا٘ اٰتٰىهُمُ اللّٰهُ مِنۡ فَضۡلِهٖۚ فَقَدۡ اٰتَيۡنَا٘ اٰلَ اِبۡرٰهِيۡمَ الۡكِتٰبَ وَالۡحِكۡمَةَ وَاٰتَيۡنٰهُمۡ مُّلۡكًا عَظِيۡمًا
Am Yaĥsudūna An-Nāsa `Alá Mā 'Ātāhumu Allāhu Min Fađlihi Faqad 'Ātaynā 'Āla 'Ibrāhīma Al-Kitāba Wa Al-Ĥikmata Wa 'Ātaynāhum Mulkāan `Ažīmāan
Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom
فَمِنۡهُمۡ مَّنۡ اٰمَنَ بِهٖ وَمِنۡهُمۡ مَّنۡ صَدَّ عَنۡهُؕ وَكَفٰي بِجَهَنَّمَ سَعِيۡرًا
Faminhum Man 'Āmana Bihi Wa Minhum Man Şadda `Anhu Wa Kafá Bijahannama Sa`īrāan
And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze
اِنَّ الَّذِيۡنَ كَفَرُوۡا بِاٰيٰتِنَا سَوۡفَ نُصۡلِيۡهِمۡ نَارًاؕ كُلَّمَا نَضِجَتۡ جُلُوۡدُهُمۡ بَدَّلۡنٰهُمۡ جُلُوۡدًا غَيۡرَهَا لِيَذُوۡقُوا الۡعَذَابَؕ اِنَّ اللّٰهَ كَانَ عَزِيۡزًا حَكِيۡمًا
Inna Al-Ladhīna Kafarū Bi'āyātinā Sawfa Nuşlīhim Nārāan Kullamā Nađijat Julūduhum Baddalnāhum Julūdāan Ghayrahā Liyadhūqū Al-`Adhāba 'Inna Allāha Kāna `Azīzāan Ĥakīmāan
Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise
وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَنُدۡخِلُهُمۡ جَنّٰتٍ تَجۡرِيۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا٘ اَبَدًاؕ لَهُمۡ فِيۡهَا٘ اَزۡوَاجٌ مُّطَهَّرَةٌؗ وَّنُدۡخِلُهُمۡ ظِلًّا ظَلِيۡلًا
Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Sanudkhiluhum Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā 'Abadāan Lahum Fīhā 'Azwājun Muţahharatun Wa Nudkhiluhum Žillā Žalīlāan
But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade
اِنَّ اللّٰهَ يَاۡمُرُكُمۡ اَنۡ تُؤَدُّوا الۡاَمٰنٰتِ اِلٰ٘ي اَهۡلِهَاۙ وَاِذَا حَكَمۡتُمۡ بَيۡنَ النَّاسِ اَنۡ تَحۡكُمُوۡا بِالۡعَدۡلِؕ اِنَّ اللّٰهَ نِعِمَّا يَعِظُكُمۡ بِهٖؕ اِنَّ اللّٰهَ كَانَ سَمِيۡعًاۭ بَصِيۡرًا
Inna Allāha Ya'murukum 'An Tu'uaddū Al-'Amānāti 'Ilá 'Ahlihā Wa 'Idhā Ĥakamtum Bayna An-Nāsi 'An Taĥkumū Bil-`Adli 'Inna Allāha Ni`immā Ya`ižukum Bihi 'Inna Allāha Kāna Samī`āan Başīrāan
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡ٘ا اَطِيۡعُوا اللّٰهَ وَاَطِيۡعُوا الرَّسُوۡلَ وَاُولِي الۡاَمۡرِ مِنۡكُمۡۚ فَاِنۡ تَنَازَعۡتُمۡ فِيۡ شَيۡءٍ فَرُدُّوۡهُ اِلَي اللّٰهِ وَالرَّسُوۡلِ اِنۡ كُنۡتُمۡ تُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِؕ ذٰلِكَ خَيۡرٌ وَّاَحۡسَنُ تَاۡوِيۡلًاࣖ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Aţī`ū Allāha Wa 'Aţī`ū Ar-Rasūla Wa 'Ūlī Al-'Amri Minkum Fa'in Tanāza`tum Fī Shay'in Faruddūhu 'Ilá Allāhi Wa Ar-Rasūli 'In Kuntum Tu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Dhālika Khayrun Wa 'Aĥsanu Ta'wīlāan
O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result
اَلَمۡ تَرَ اِلَي الَّذِيۡنَ يَزۡعُمُوۡنَ اَنَّهُمۡ اٰمَنُوۡا بِمَا٘ اُنۡزِلَ اِلَيۡكَ وَمَا٘ اُنۡزِلَ مِنۡ قَبۡلِكَ يُرِيۡدُوۡنَ اَنۡ يَّتَحَاكَمُوۡ٘ا اِلَي الطَّاغُوۡتِ وَقَدۡ اُمِرُوۡ٘ا اَنۡ يَّكۡفُرُوۡا بِهٖؕ وَيُرِيۡدُ الشَّيۡطٰنُ اَنۡ يُّضِلَّهُمۡ ضَلٰلًاۭ بَعِيۡدًا
Alam Tara 'Ilá Al-Ladhīna Yaz`umūna 'Annahum 'Āmanū Bimā 'Unzila 'Ilayka Wa Mā 'Unzila Min Qablika Yurīdūna 'An Yataĥākamū 'Ilá Aţ-Ţāghūti Wa Qad 'Umirū 'An Yakfurū Bihi Wa Yurīdu Ash-Shayţānu 'An Yuđillahum Đalālāan Ba`īdāan
Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray
وَاِذَا قِيۡلَ لَهُمۡ تَعَالَوۡا اِلٰي مَا٘ اَنۡزَلَ اللّٰهُ وَاِلَي الرَّسُوۡلِ رَاَيۡتَ الۡمُنٰفِقِيۡنَ يَصُدُّوۡنَ عَنۡكَ صُدُوۡدًاۚ
Wa 'Idhā Qīla Lahum Ta`ālaw 'Ilá Mā 'Anzala Allāhu Wa 'Ilá Ar-Rasūli Ra'ayta Al-Munāfiqīna Yaşuddūna `Anka Şudūdāan
And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion
فَكَيۡفَ اِذَا٘ اَصَابَتۡهُمۡ مُّصِيۡبَةٌۭ بِمَا قَدَّمَتۡ اَيۡدِيۡهِمۡ ثُمَّ جَآءُوۡكَ يَحۡلِفُوۡنَࣗۖ بِاللّٰهِ اِنۡ اَرَدۡنَا٘ اِلَّا٘ اِحۡسَانًا وَّتَوۡفِيۡقًا
Fakayfa 'Idhā 'Aşābat/hum Muşībatun Bimā Qaddamat 'Aydīhim Thumma Jā'ūka Yaĥlifūna Billāhi 'In 'Aradnā 'Illā 'Iĥsānāan Wa Tawfīqāan
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, "We intended nothing but good conduct and accommodation
اُولٰٓئِكَ الَّذِيۡنَ يَعۡلَمُ اللّٰهُ مَا فِيۡ قُلُوۡبِهِمۡࣗ فَاَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُلۡ لَّهُمۡ فِيۡ٘ اَنۡفُسِهِمۡ قَوۡلًاۭ بَلِيۡغًا
Ūlā'ika Al-Ladhīna Ya`lamu Allāhu Mā Fī Qulūbihim Fa'a`riđ `Anhum Wa `Ižhum Wa Qul Lahum Fī 'Anfusihim Qawlāan Balīghāan
Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word
وَمَا٘ اَرۡسَلۡنَا مِنۡ رَّسُوۡلٍ اِلَّا لِيُطَاعَ بِاِذۡنِ اللّٰهِؕ وَلَوۡ اَنَّهُمۡ اِذۡ ظَّلَمُوۡ٘ا اَنۡفُسَهُمۡ جَآءُوۡكَ فَاسۡتَغۡفَرُوا اللّٰهَ وَاسۡتَغۡفَرَ لَهُمُ الرَّسُوۡلُ لَوَجَدُوا اللّٰهَ تَوَّابًا رَّحِيۡمًا
Wa Mā 'Arsalnā Min Rasūlin 'Illā Liyuţā`a Bi'idhni Allāhi Wa Law 'Annahum 'Idh Žalamū 'Anfusahum Jā'ūka Fāstaghfarū Allāha Wa Astaghfara Lahumu Ar-Rasūlu Lawajadū Allāha Tawwābāan Raĥīmāan
And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful
فَلَا وَرَبِّكَ لَا يُؤۡمِنُوۡنَ حَتّٰي يُحَكِّمُوۡكَ فِيۡمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُوۡا فِيۡ٘ اَنۡفُسِهِمۡ حَرَجًا مِّمَّا قَضَيۡتَ وَيُسَلِّمُوۡا تَسۡلِيۡمًا
Falā Wa Rabbika Lā Yu'uminūna Ĥattá Yuĥakkimūka Fīmā Shajara Baynahum Thumma Lā Yajidū Fī 'Anfusihim Ĥarajāan Mimmā Qađayta Wa Yusallimū Taslīmāan
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission
وَلَوۡ اَنَّا كَتَبۡنَا عَلَيۡهِمۡ اَنِ اقۡتُلُوۡ٘ا اَنۡفُسَكُمۡ اَوِ اخۡرُجُوۡا مِنۡ دِيَارِكُمۡ مَّا فَعَلُوۡهُ اِلَّا قَلِيۡلٌ مِّنۡهُمۡؕ وَلَوۡ اَنَّهُمۡ فَعَلُوۡا مَا يُوۡعَظُوۡنَ بِهٖ لَكَانَ خَيۡرًا لَّهُمۡ وَاَشَدَّ تَثۡبِيۡتًاۙ
Wa Law 'Annā Katabnā `Alayhim 'Ani Aqtulū 'Anfusakum 'Aw Akhrujū Min Diyārikum Mā Fa`alūhu 'Illā Qalīlun Minhum Wa Law 'Annahum Fa`alū Mā Yū`ažūna Bihi Lakāna Khayrāan Lahum Wa 'Ashadda Tathbītāan
And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]
وَّاِذًا لَّاٰتَيۡنٰهُمۡ مِّنۡ لَّدُنَّا٘ اَجۡرًا عَظِيۡمًاۙ
Wa 'Idhāan La'ātaynāhum Min Ladunnā 'Ajrāan `Ažīmāan
And then We would have given them from Us a great reward
وَّلَهَدَيۡنٰهُمۡ صِرَاطًا مُّسۡتَقِيۡمًا
Wa Lahadaynāhum Şirāţāan Mustaqīmāan
And We would have guided them to a straight path
وَمَنۡ يُّطِعِ اللّٰهَ وَالرَّسُوۡلَ فَاُولٰٓئِكَ مَعَ الَّذِيۡنَ اَنۡعَمَ اللّٰهُ عَلَيۡهِمۡ مِّنَ النَّبِيّٖنَ وَالصِّدِّيۡقِيۡنَ وَالشُّهَدَآءِ وَالصّٰلِحِيۡنَۚ وَحَسُنَ اُولٰٓئِكَ رَفِيۡقًاؕ
Wa Man Yuţi`i Allāha Wa Ar-Rasūla Fa'ūlā'ika Ma`a Al-Ladhīna 'An`ama Allāhu `Alayhim Mina An-Nabīyīna Wa Aş-Şiddīqīna Wa Ash-Shuhadā'i Wa Aş-Şāliĥīna Wa Ĥasuna 'Ūlā'ika Rafīqāan
And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions
ذٰلِكَ الۡفَضۡلُ مِنَ اللّٰهِؕ وَكَفٰي بِاللّٰهِ عَلِيۡمًاࣖ
Dhālika Al-Fađlu Mina Allāhi Wa Kafá Billāhi `Alīmāan
That is the bounty from Allah, and sufficient is Allah as Knower
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا خُذُوۡا حِذۡرَكُمۡ فَانۡفِرُوۡا ثُبَاتٍ اَوِ انۡفِرُوۡا جَمِيۡعًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Khudhū Ĥidhrakum Fānfirū Thubātin 'Aw Anfirū Jamī`āan
O you who have believed, take your precaution and [either] go forth in companies or go forth all together
وَاِنَّ مِنۡكُمۡ لَمَنۡ لَّيُبَطِّئَنَّۚ فَاِنۡ اَصَابَتۡكُمۡ مُّصِيۡبَةٌ قَالَ قَدۡ اَنۡعَمَ اللّٰهُ عَلَيَّ اِذۡ لَمۡ اَكُنۡ مَّعَهُمۡ شَهِيۡدًا
Wa 'Inna Minkum Laman Layubaţţi'anna Fa'in 'Aşābatkum Muşībatun Qāla Qad 'An`ama Allāhu `Alayya 'Idh Lam 'Akun Ma`ahum Shahīdāan
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allah has favored me in that I was not present with them
وَلَئِنۡ اَصَابَكُمۡ فَضۡلٌ مِّنَ اللّٰهِ لَيَقُوۡلَنَّ كَاَنۡ لَّمۡ تَكُنۭۡ بَيۡنَكُمۡ وَبَيۡنَهٗ مَوَدَّةٌ يّٰلَيۡتَنِيۡ كُنۡتُ مَعَهُمۡ فَاَفُوۡزَ فَوۡزًا عَظِيۡمًا
Wa La'in 'Aşābakum Fađlun Mina Allāhi Layaqūlanna Ka'an Lam Takun Baynakum Wa Baynahu Mawaddatun Yā Laytanī Kuntu Ma`ahum Fa'afūza Fawzāan `Ažīmāan
But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. "Oh, I wish I had been with them so I could have attained a great attainment
فَلۡيُقَاتِلۡ فِيۡ سَبِيۡلِ اللّٰهِ الَّذِيۡنَ يَشۡرُوۡنَ الۡحَيٰوةَ الدُّنۡيَا بِالۡاٰخِرَةِؕ وَمَنۡ يُّقَاتِلۡ فِيۡ سَبِيۡلِ اللّٰهِ فَيُقۡتَلۡ اَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيۡهِ اَجۡرًا عَظِيۡمًا
Falyuqātil Fī Sabīli Allāhi Al-Ladhīna Yashrūna Al-Ĥayāata Ad-Dunyā Bil-'Ākhirati Wa Man Yuqātil Fī Sabīli Allāhi Fayuqtal 'Aw Yaghlib Fasawfa Nu'utīhi 'Ajrāan `Ažīmāan
So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward
وَمَا لَكُمۡ لَا تُقَاتِلُوۡنَ فِيۡ سَبِيۡلِ اللّٰهِ وَالۡمُسۡتَضۡعَفِيۡنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالۡوِلۡدَانِ الَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَا٘ اَخۡرِجۡنَا مِنۡ هٰذِهِ الۡقَرۡيَةِ الظَّالِمِ اَهۡلُهَاۚ وَاجۡعَلۡ لَّنَا مِنۡ لَّدُنۡكَ وَلِيًّاۚۙ وَّاجۡعَلۡ لَّنَا مِنۡ لَّدُنۡكَ نَصِيۡرًاؕ
Wa Mā Lakum Lā Tuqātilūna Fī Sabīli Allāhi Wa Al-Mustađ`afīna Mina Ar-Rijāli Wa An-Nisā' Wa Al-Wildāni Al-Ladhīna Yaqūlūna Rabbanā 'Akhrijnā Min Hadhihi Al-Qaryati Až-Žālimi 'Ahluhā Wa Aj`al Lanā Min Ladunka Walīyāan Wa Aj`al Lanā Min Ladunka Naşīrāan
And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper
اَلَّذِيۡنَ اٰمَنُوۡا يُقَاتِلُوۡنَ فِيۡ سَبِيۡلِ اللّٰهِۚ وَالَّذِيۡنَ كَفَرُوۡا يُقَاتِلُوۡنَ فِيۡ سَبِيۡلِ الطَّاغُوۡتِ فَقَاتِلُوۡ٘ا اَوۡلِيَآءَ الشَّيۡطٰنِۚ اِنَّ كَيۡدَ الشَّيۡطٰنِ كَانَ ضَعِيۡفًاࣖ
Al-Ladhīna 'Āmanū Yuqātilūna Fī Sabīli Allāhi Wa Al-Ladhīna Kafarū Yuqātilūna Fī Sabīli Aţ-Ţāghūti Faqātilū 'Awliyā'a Ash-Shayţāni 'Inna Kayda Ash-Shayţāni Kāna Đa`īfāan
Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak
اَلَمۡ تَرَ اِلَي الَّذِيۡنَ قِيۡلَ لَهُمۡ كُفُّوۡ٘ا اَيۡدِيَكُمۡ وَاَقِيۡمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَۚ فَلَمَّا كُتِبَ عَلَيۡهِمُ الۡقِتَالُ اِذَا فَرِيۡقٌ مِّنۡهُمۡ يَخۡشَوۡنَ النَّاسَ كَخَشۡيَةِ اللّٰهِ اَوۡ اَشَدَّ خَشۡيَةًۚ وَقَالُوۡا رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا الۡقِتَالَۚ لَوۡلَا٘ اَخَّرۡتَنَا٘ اِلٰ٘ي اَجَلٍ قَرِيۡبٍؕ قُلۡ مَتَاعُ الدُّنۡيَا قَلِيۡلٌۚ وَالۡاٰخِرَةُ خَيۡرٌ لِّمَنِ اتَّقٰيࣞ وَلَا تُظۡلَمُوۡنَ فَتِيۡلًا
Alam Tara 'Ilá Al-Ladhīna Qīla Lahum Kuffū 'Aydiyakum Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata Falammā Kutiba `Alayhimu Al-Qitālu 'Idhā Farīqun Minhum Yakhshawna An-Nāsa Kakhashyati Allāhi 'Aw 'Ashadda Khashyatan Wa Qālū Rabbanā Lima Katabta `Alaynā Al-Qitāla Lawlā 'Akhkhartanā 'Ilá 'Ajalin Qarībin Qul Matā`u Ad-Dunyā Qalīlun Wa Al-'Ākhiratu Khayrun Limani Attaqá Wa Lā Tužlamūna Fatīlāan
Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed]
اَيۡنَ مَا تَكُوۡنُوۡا يُدۡرِكۡكُّمُ الۡمَوۡتُ وَلَوۡ كُنۡتُمۡ فِيۡ بُرُوۡجٍ مُّشَيَّدَةٍؕ وَاِنۡ تُصِبۡهُمۡ حَسَنَةٌ يَّقُوۡلُوۡا هٰذِهٖ مِنۡ عِنۡدِ اللّٰهِۚ وَاِنۡ تُصِبۡهُمۡ سَيِّئَةٌ يَّقُوۡلُوۡا هٰذِهٖ مِنۡ عِنۡدِكَؕ قُلۡ كُلٌّ مِّنۡ عِنۡدِ اللّٰهِؕ فَمَالِ هٰ٘ؤُلَآءِ الۡقَوۡمِ لَا يَكَادُوۡنَ يَفۡقَهُوۡنَ حَدِيۡثًا
Aynamā Takūnū Yudrikkumu Al-Mawtu Wa Law Kuntum Fī Burūjin Mushayyadatin Wa 'In Tuşibhum Ĥasanatun Yaqūlū Hadhihi Min `Indi Allāhi Wa 'In Tuşibhum Sayyi'atun Yaqūlū Hadhihi Min `Indika Qul Kullun Min `Indi Allāhi Famāli Hā'uulā' Al-Qawmi Lā Yakādūna Yafqahūna Ĥadīthāan
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah." So what is [the matter] with those people that they can hardly understand any statement
مَا٘ اَصَابَكَ مِنۡ حَسَنَةٍ فَمِنَ اللّٰهِؗ وَمَا٘ اَصَابَكَ مِنۡ سَيِّئَةٍ فَمِنۡ نَّفۡسِكَؕ وَاَرۡسَلۡنٰكَ لِلنَّاسِ رَسُوۡلًاؕ وَكَفٰي بِاللّٰهِ شَهِيۡدًا
Mā 'Aşābaka Min Ĥasanatin Famina Allāhi Wa Mā 'Aşābaka Min Sayyi'atin Famin Nafsika Wa 'Arsalnāka Lilnnāsi Rasūlāan Wa Kafá Billāhi Shahīdāan
What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness
مَنۡ يُّطِعِ الرَّسُوۡلَ فَقَدۡ اَطَاعَ اللّٰهَۚ وَمَنۡ تَوَلّٰي فَمَا٘ اَرۡسَلۡنٰكَ عَلَيۡهِمۡ حَفِيۡظًاؕ
Man Yuţi`i Ar-Rasūla Faqad 'Aţā`a Allāha Wa Man Tawallá Famā 'Arsalnāka `Alayhim Ĥafīžāan
He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian
وَيَقُوۡلُوۡنَ طَاعَةٌؗ فَاِذَا بَرَزُوۡا مِنۡ عِنۡدِكَ بَيَّتَ طَآئِفَةٌ مِّنۡهُمۡ غَيۡرَ الَّذِيۡ تَقُوۡلُؕ وَاللّٰهُ يَكۡتُبُ مَا يُبَيِّتُوۡنَۚ فَاَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَي اللّٰهِؕ وَكَفٰي بِاللّٰهِ وَكِيۡلًا
Wa Yaqūlūna Ţā`atun Fa'idhā Barazū Min `Indika Bayyata Ţā'ifatun Minhum Ghayra Al-Ladhī Taqūlu Wa Allāhu Yaktubu Mā Yubayyitūna Fa'a`riđ `Anhum Wa Tawakkal `Alá Allāhi Wa Kafá Billāhi Wa Kīlāan
And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs
اَفَلَا يَتَدَبَّرُوۡنَ الۡقُرۡاٰنَؕ وَلَوۡ كَانَ مِنۡ عِنۡدِ غَيۡرِ اللّٰهِ لَوَجَدُوۡا فِيۡهِ اخۡتِلَافًا كَثِيۡرًا
Afalā Yatadabbarūna Al-Qur'āna Wa Law Kāna Min `Indi Ghayri Allāhi Lawajadū Fīhi Akhtilāfāan Kathīrāan
Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction
وَاِذَا جَآءَهُمۡ اَمۡرٌ مِّنَ الۡاَمۡنِ اَوِ الۡخَوۡفِ اَذَاعُوۡا بِهٖؕ وَلَوۡ رَدُّوۡهُ اِلَي الرَّسُوۡلِ وَاِلٰ٘ي اُولِي الۡاَمۡرِ مِنۡهُمۡ لَعَلِمَهُ الَّذِيۡنَ يَسۡتَنۭۡ بِطُوۡنَهٗ مِنۡهُمۡؕ وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ لَاتَّبَعۡتُمُ الشَّيۡطٰنَ اِلَّا قَلِيۡلًا
Wa 'Idhā Jā'ahum 'Amrun Mina Al-'Amni 'Awi Al-Khawfi 'Adhā`ū Bihi Wa Law Raddūhu 'Ilá Ar-Rasūli Wa 'Ilá 'Ūlī Al-'Amri Minhum La`alimahu Al-Ladhīna Yastanbiţūnahu Minhum Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Lāttaba`tumu Ash-Shayţāna 'Illā Qalīlāan
And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few
فَقَاتِلۡ فِيۡ سَبِيۡلِ اللّٰهِۚ لَا تُكَلَّفُ اِلَّا نَفۡسَكَ وَحَرِّضِ الۡمُؤۡمِنِيۡنَۚ عَسَي اللّٰهُ اَنۡ يَّكُفَّ بَاۡسَ الَّذِيۡنَ كَفَرُوۡاؕ وَاللّٰهُ اَشَدُّ بَاۡسًا وَّاَشَدُّ تَنۡكِيۡلًا
Faqātil Fī Sabīli Allāhi Lā Tukallafu 'Illā Nafsaka Wa Ĥarriđi Al-Mu'uminīna `Asá Allāhu 'An Yakuffa Ba'sa Al-Ladhīna Kafarū Wa Allāhu 'Ashaddu Ba'sāan Wa 'Ashaddu Tankīlāan
So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment
مَنۡ يَّشۡفَعۡ شَفَاعَةً حَسَنَةً يَّكُنۡ لَّهٗ نَصِيۡبٌ مِّنۡهَاۚ وَمَنۡ يَّشۡفَعۡ شَفَاعَةً سَيِّئَةً يَّكُنۡ لَّهٗ كِفۡلٌ مِّنۡهَاؕ وَكَانَ اللّٰهُ عَلٰي كُلِّ شَيۡءٍ مُّقِيۡتًا
Man Yashfa` Shafā`atan Ĥasanatan Yakun Lahu Naşībun Minhā Wa Man Yashfa` Shafā`atan Sayyi'atan Yakun Lahu Kiflun Minhā Wa Kāna Allāhu `Alá Kulli Shay'in Muqītāan
Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper
وَاِذَا حُيِّيۡتُمۡ بِتَحِيَّةٍ فَحَيُّوۡا بِاَحۡسَنَ مِنۡهَا٘ اَوۡ رُدُّوۡهَاؕ اِنَّ اللّٰهَ كَانَ عَلٰي كُلِّ شَيۡءٍ حَسِيۡبًا
Wa 'Idhā Ĥuyyītum Bitaĥīyatin Faĥayyū Bi'aĥsana Minhā 'Aw Ruddūhā 'Inna Allāha Kāna `Alá Kulli Shay'in Ĥasībāan
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant
اَللّٰهُ لَا٘ اِلٰهَ اِلَّا هُوَؕ لَيَجۡمَعَنَّكُمۡ اِلٰي يَوۡمِ الۡقِيٰمَةِ لَا رَيۡبَ فِيۡهِؕ وَمَنۡ اَصۡدَقُ مِنَ اللّٰهِ حَدِيۡثًاࣖ
Allāhu Lā 'Ilāha 'Illā Huwa Layajma`annakum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi Wa Man 'Aşdaqu Mina Allāhi Ĥadīthāan
Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement
فَمَا لَكُمۡ فِي الۡمُنٰفِقِيۡنَ فِئَتَيۡنِ وَاللّٰهُ اَرۡكَسَهُمۡ بِمَا كَسَبُوۡاؕ اَتُرِيۡدُوۡنَ اَنۡ تَهۡدُوۡا مَنۡ اَضَلَّ اللّٰهُؕ وَمَنۡ يُّضۡلِلِ اللّٰهُ فَلَنۡ تَجِدَ لَهٗ سَبِيۡلًا
Famā Lakum Fī Al-Munāfiqīna Fi'atayni Wa Allāhu 'Arkasahum Bimā Kasabū 'Aturīdūna 'An Tahdū Man 'Ađalla Allāhu Wa Man Yuđlili Allāhu Falan Tajida Lahu Sabīlāan
What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]
وَدُّوۡا لَوۡ تَكۡفُرُوۡنَ كَمَا كَفَرُوۡا فَتَكُوۡنُوۡنَ سَوَآءً فَلَا تَتَّخِذُوۡا مِنۡهُمۡ اَوۡلِيَآءَ حَتّٰي يُهَاجِرُوۡا فِيۡ سَبِيۡلِ اللّٰهِؕ فَاِنۡ تَوَلَّوۡا فَخُذُوۡهُمۡ وَاقۡتُلُوۡهُمۡ حَيۡثُ وَجَدۡتُّمُوۡهُمۡࣕ وَلَا تَتَّخِذُوۡا مِنۡهُمۡ وَلِيًّا وَّلَا نَصِيۡرًاۙ
Wa Ddū Law Takfurūna Kamā Kafarū Fatakūnūna Sawā'an Falā Tattakhidhū Minhum 'Awliyā'a Ĥattá Yuhājirū Fī Sabīli Allāhi Fa'in Tawallaw Fakhudhūhum Wāqtulūhum Ĥaythu Wajadtumūhum Wa Lā Tattakhidhū Minhum Walīyāan Wa Lā Naşīrāan
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper
اِلَّا الَّذِيۡنَ يَصِلُوۡنَ اِلٰي قَوۡمٍۭ بَيۡنَكُمۡ وَبَيۡنَهُمۡ مِّيۡثَاقٌ اَوۡ جَآءُوۡكُمۡ حَصِرَتۡ صُدُوۡرُهُمۡ اَنۡ يُّقَاتِلُوۡكُمۡ اَوۡ يُقَاتِلُوۡا قَوۡمَهُمۡؕ وَلَوۡ شَآءَ اللّٰهُ لَسَلَّطَهُمۡ عَلَيۡكُمۡ فَلَقٰتَلُوۡكُمۡۚ فَاِنِ اعۡتَزَلُوۡكُمۡ فَلَمۡ يُقَاتِلُوۡكُمۡ وَاَلۡقَوۡا اِلَيۡكُمُ السَّلَمَۙ فَمَا جَعَلَ اللّٰهُ لَكُمۡ عَلَيۡهِمۡ سَبِيۡلًا
Illā Al-Ladhīna Yaşilūna 'Ilá Qawmin Baynakum Wa Baynahum Mīthāqun 'Aw Jā'ūkum Ĥaşirat Şudūruhum 'An Yuqātilūkum 'Aw Yuqātilū Qawmahum Wa Law Shā'a Allāhu Lasallaţahum `Alaykum Falaqātalūkum Fa'ini A`tazalūkum Falam Yuqātilūkum Wa 'Alqaw 'Ilaykumu As-Salama Famā Ja`ala Allāhu Lakum `Alayhim Sabīlāan
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them
سَتَجِدُوۡنَ اٰخَرِيۡنَ يُرِيۡدُوۡنَ اَنۡ يَّاۡمَنُوۡكُمۡ وَيَاۡمَنُوۡا قَوۡمَهُمۡؕ كُلَّمَا رُدُّوۡ٘ا اِلَي الۡفِتۡنَةِ اُرۡكِسُوۡا فِيۡهَاۚ فَاِنۡ لَّمۡ يَعۡتَزِلُوۡكُمۡ وَيُلۡقُوۡ٘ا اِلَيۡكُمُ السَّلَمَ وَيَكُفُّوۡ٘ا اَيۡدِيَهُمۡ فَخُذُوۡهُمۡ وَاقۡتُلُوۡهُمۡ حَيۡثُ ثَقِفۡتُمُوۡهُمۡؕ وَاُولٰٓئِكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡهِمۡ سُلۡطٰنًا مُّبِيۡنًاࣖ
Satajidūna 'Ākharīna Yurīdūna 'An Ya'manūkum Wa Ya'manū Qawmahum Kulla Mā Ruddū 'Ilá Al-Fitnati 'Urkisū Fīhā Fa'in Lam Ya`tazilūkum Wa Yulqū 'Ilaykumu As-Salama Wa Yakuffū 'Aydiyahum Fakhudhūhum Wāqtulūhum Ĥaythu Thaqiftumūhum Wa 'Ūla'ikum Ja`alnā Lakum `Alayhim Sulţānāan Mubīnāan
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization
وَمَا كَانَ لِمُؤۡمِنٍ اَنۡ يَّقۡتُلَ مُؤۡمِنًا اِلَّا خَطَأًۚ وَمَنۡ قَتَلَ مُؤۡمِنًا خَطَأً فَتَحۡرِيۡرُ رَقَبَةٍ مُّؤۡمِنَةٍ وَّدِيَةٌ مُّسَلَّمَةٌ اِلٰ٘ي اَهۡلِهٖ٘ اِلَّا٘ اَنۡ يَّصَّدَّقُوۡاؕ فَاِنۡ كَانَ مِنۡ قَوۡمٍ عَدُوٍّ لَّكُمۡ وَهُوَ مُؤۡمِنٌ فَتَحۡرِيۡرُ رَقَبَةٍ مُّؤۡمِنَةٍؕ وَاِنۡ كَانَ مِنۡ قَوۡمٍۭ بَيۡنَكُمۡ وَبَيۡنَهُمۡ مِّيۡثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ اِلٰ٘ي اَهۡلِهٖ وَتَحۡرِيۡرُ رَقَبَةٍ مُّؤۡمِنَةٍۚ فَمَنۡ لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِؗ تَوۡبَةً مِّنَ اللّٰهِؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا
Wa Mā Kāna Limu'uminin 'An Yaqtula Mu'umināan 'Illā Khaţa'an Wa Man Qatala Mu'umināan Khaţa'an Fataĥrīru Raqabatin Mu'uminatin Wa Diyatun Musallamatun 'Ilá 'Ahlihi 'Illā 'An Yaşşaddaqū Fa'in Kāna Min Qawmin `Adūwin Lakum Wa Huwa Mu'uminun Fataĥrīru Raqabatin Mu'uminatin Wa 'In Kāna Min Qawmin Baynakum Wa Baynahum Mīthāqun Fadiyatun Musallamatun 'Ilá 'Ahlihi Wa Taĥrīru Raqabatin Mu'uminatin Faman Lam Yajid Faşiyāmu Shahrayni Mutatābi`ayni Tawbatan Mina Allāhi Wa Kāna Allāhu `Alīmāan Ĥakīmāan
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise
وَمَنۡ يَّقۡتُلۡ مُؤۡمِنًا مُّتَعَمِّدًا فَجَزَآؤُهٗ جَهَنَّمُ خَالِدًا فِيۡهَا وَغَضِبَ اللّٰهُ عَلَيۡهِ وَلَعَنَهٗ وَاَعَدَّ لَهٗ عَذَابًا عَظِيۡمًا
Wa Man Yaqtul Mu'umināan Muta`ammidāan Fajazā'uuhu Jahannamu Khālidāan Fīhā Wa Ghađiba Allāhu `Alayhi Wa La`anahu Wa 'A`adda Lahu `Adhābāan `Ažīmāan
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡ٘ا اِذَا ضَرَبۡتُمۡ فِيۡ سَبِيۡلِ اللّٰهِ فَتَبَيَّنُوۡا وَلَا تَقُوۡلُوۡا لِمَنۡ اَلۡقٰ٘ي اِلَيۡكُمُ السَّلٰمَ لَسۡتَ مُؤۡمِنًاۚ تَبۡتَغُوۡنَ عَرَضَ الۡحَيٰوةِ الدُّنۡيَاؗ فَعِنۡدَ اللّٰهِ مَغَانِمُ كَثِيۡرَةٌؕ كَذٰلِكَ كُنۡتُمۡ مِّنۡ قَبۡلُ فَمَنَّ اللّٰهُ عَلَيۡكُمۡ فَتَبَيَّنُوۡاؕ اِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Đarabtum Fī Sabīli Allāhi Fatabayyanū Wa Lā Taqūlū Liman 'Alqá 'Ilaykumu As-Salāma Lasta Mu'umināan Tabtaghūna `Arađa Al-Ĥayāati Ad-Dunyā Fa`inda Allāhi Maghānimu Kathīratun Kadhālika Kuntum Min Qablu Famanna Allāhu `Alaykum Fatabayyanū 'Inna Allāha Kāna Bimā Ta`malūna Khabīrāan
O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted
لَا يَسۡتَوِي الۡقٰعِدُوۡنَ مِنَ الۡمُؤۡمِنِيۡنَ غَيۡرُ اُولِي الضَّرَرِ وَالۡمُجٰهِدُوۡنَ فِيۡ سَبِيۡلِ اللّٰهِ بِاَمۡوَالِهِمۡ وَاَنۡفُسِهِمۡؕ فَضَّلَ اللّٰهُ الۡمُجٰهِدِيۡنَ بِاَمۡوَالِهِمۡ وَاَنۡفُسِهِمۡ عَلَي الۡقٰعِدِيۡنَ دَرَجَةًؕ وَكُلًّا وَّعَدَ اللّٰهُ الۡحُسۡنٰيؕ وَفَضَّلَ اللّٰهُ الۡمُجٰهِدِيۡنَ عَلَي الۡقٰعِدِيۡنَ اَجۡرًا عَظِيۡمًاۙ
Lā Yastawī Al-Qā`idūna Mina Al-Mu'uminīna Ghayru 'Ūlī Ađ-Đarari Wa Al-Mujāhidūna Fī Sabīli Allāhi Bi'amwālihim Wa 'Anfusihim Fađđala Allāhu Al-Mujāhidīna Bi'amwālihim Wa 'Anfusihim `Alá Al-Qā`idīna Darajatan Wa Kullāan Wa`ada Allāhu Al-Ĥusná Wa Fađđala Allāhu Al-Mujāhidīna `Alá Al-Qā`idīna 'Ajrāan `Ažīmāan
Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward
دَرَجٰتٍ مِّنۡهُ وَمَغۡفِرَةً وَّرَحۡمَةًؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًاࣖ
Darajātin Minhu Wa Maghfiratan Wa Raĥmatan Wa Kāna Allāhu Ghafūrāan Raĥīmāan
Degrees [of high position] from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful
اِنَّ الَّذِيۡنَ تَوَفّٰىهُمُ الۡمَلٰٓئِكَةُ ظَالِمِيۡ٘ اَنۡفُسِهِمۡ قَالُوۡا فِيۡمَ كُنۡتُمۡؕ قَالُوۡا كُنَّا مُسۡتَضۡعَفِيۡنَ فِي الۡاَرۡضِؕ قَالُوۡ٘ا اَلَمۡ تَكُنۡ اَرۡضُ اللّٰهِ وَاسِعَةً فَتُهَاجِرُوۡا فِيۡهَاؕ فَاُولٰٓئِكَ مَاۡوٰىهُمۡ جَهَنَّمُؕ وَسَآءَتۡ مَصِيۡرًاۙ
Inna Al-Ladhīna Tawaffāhumu Al-Malā'ikatu Žālimī 'Anfusihim Qālū Fīma Kuntum Qālū Kunnā Mustađ`afīna Fī Al-'Arđi Qālū 'Alam Takun 'Arđu Allāhi Wāsi`atan Fatuhājirū Fīhā Fa'ūlā'ika Ma'wāhum Jahannamu Wa Sā'at Maşīrāan
Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination
اِلَّا الۡمُسۡتَضۡعَفِيۡنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالۡوِلۡدَانِ لَا يَسۡتَطِيۡعُوۡنَ حِيۡلَةً وَّلَا يَهۡتَدُوۡنَ سَبِيۡلًاۙ
Illā Al-Mustađ`afīna Mina Ar-Rijāli Wa An-Nisā' Wa Al-Wildāni Lā Yastaţī`ūna Ĥīlatan Wa Lā Yahtadūna Sabīlāan
Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way
فَاُولٰٓئِكَ عَسَي اللّٰهُ اَنۡ يَّعۡفُوَ عَنۡهُمۡؕ وَكَانَ اللّٰهُ عَفُوًّا غَفُوۡرًا
Fa'ūlā'ika `Asá Allāhu 'An Ya`fuwa `Anhum Wa Kāna Allāhu `Afūwāan Ghafūrāan
For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving
وَمَنۡ يُّهَاجِرۡ فِيۡ سَبِيۡلِ اللّٰهِ يَجِدۡ فِي الۡاَرۡضِ مُرٰغَمًا كَثِيۡرًا وَّسَعَةًؕ وَمَنۡ يَّخۡرُجۡ مِنۭۡ بَيۡتِهٖ مُهَاجِرًا اِلَي اللّٰهِ وَرَسُوۡلِهٖ ثُمَّ يُدۡرِكۡهُ الۡمَوۡتُ فَقَدۡ وَقَعَ اَجۡرُهٗ عَلَي اللّٰهِؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًاࣖ
Wa Man Yuhājir Fī Sabīli Allāhi Yajid Fī Al-'Arđi Murāghamāan Kathīrāan Wa Sa`atan Wa Man Yakhruj Min Baytihi Muhājirāan 'Ilá Allāhi Wa Rasūlihi Thumma Yudrik/hu Al-Mawtu Faqad Waqa`a 'Ajruhu `Alá Allāhi Wa Kāna Allāhu Ghafūrāan Raĥīmāan
And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful
وَاِذَا ضَرَبۡتُمۡ فِي الۡاَرۡضِ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَنۡ تَقۡصُرُوۡا مِنَ الصَّلٰوةِࣗۖ اِنۡ خِفۡتُمۡ اَنۡ يَّفۡتِنَكُمُ الَّذِيۡنَ كَفَرُوۡاؕ اِنَّ الۡكٰفِرِيۡنَ كَانُوۡا لَكُمۡ عَدُوًّا مُّبِيۡنًا
Wa 'Idhā Đarabtum Fī Al-'Arđi Falaysa `Alaykum Junāĥun 'An Taqşurū Mina Aş-Şalāati 'In Khiftum 'An Yaftinakumu Al-Ladhīna Kafarū 'Inna Al-Kāfirīna Kānū Lakum `Adūwāan Mubīnāan
And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy
وَاِذَا كُنۡتَ فِيۡهِمۡ فَاَقَمۡتَ لَهُمُ الصَّلٰوةَ فَلۡتَقُمۡ طَآئِفَةٌ مِّنۡهُمۡ مَّعَكَ وَلۡيَاۡخُذُوۡ٘ا اَسۡلِحَتَهُمۡࣞ فَاِذَا سَجَدُوۡا فَلۡيَكُوۡنُوۡا مِنۡ وَّرَآئِكُمۡࣕ وَلۡتَاۡتِ طَآئِفَةٌ اُخۡرٰي لَمۡ يُصَلُّوۡا فَلۡيُصَلُّوۡا مَعَكَ وَلۡيَاۡخُذُوۡا حِذۡرَهُمۡ وَاَسۡلِحَتَهُمۡۚ وَدَّ الَّذِيۡنَ كَفَرُوۡا لَوۡ تَغۡفُلُوۡنَ عَنۡ اَسۡلِحَتِكُمۡ وَاَمۡتِعَتِكُمۡ فَيَمِيۡلُوۡنَ عَلَيۡكُمۡ مَّيۡلَةً وَّاحِدَةًؕ وَلَا جُنَاحَ عَلَيۡكُمۡ اِنۡ كَانَ بِكُمۡ اَذًي مِّنۡ مَّطَرٍ اَوۡ كُنۡتُمۡ مَّرۡضٰ٘ي اَنۡ تَضَعُوۡ٘ا اَسۡلِحَتَكُمۡۚ وَخُذُوۡا حِذۡرَكُمۡؕ اِنَّ اللّٰهَ اَعَدَّ لِلۡكٰفِرِيۡنَ عَذَابًا مُّهِيۡنًا
Wa 'Idhā Kunta Fīhim Fa'aqamta Lahumu Aş-Şalāata Faltaqum Ţā'ifatun Minhum Ma`aka Wa Līa'khudhū 'Asliĥatahum Fa'idhā Sajadū Falyakūnū Min Warā'ikum Wa Lta'ti Ţā'ifatun 'Ukhrá Lam Yuşallū Falyuşallū Ma`aka Wa Līa'khudhū Ĥidhrahum Wa 'Asliĥatahum Wadda Al-Ladhīna Kafarū Law Taghfulūna `An 'Asliĥatikum Wa 'Amti`atikum Fayamīlūna `Alaykum Maylatan Wāĥidatan Wa Lā Junāĥa `Alaykum 'In Kāna Bikum 'Adháan Min Maţarin 'Aw Kuntum Marđá 'An Tađa`ū 'Asliĥatakum Wa Khudhū Ĥidhrakum 'Inna Allāha 'A`adda Lilkāfirīna `Adhābāan Muhīnāan
And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment
فَاِذَا قَضَيۡتُمُ الصَّلٰوةَ فَاذۡكُرُوا اللّٰهَ قِيٰمًا وَّقُعُوۡدًا وَّعَلٰي جُنُوۡبِكُمۡۚ فَاِذَا اطۡمَاۡنَنۡتُمۡ فَاَقِيۡمُوا الصَّلٰوةَۚ اِنَّ الصَّلٰوةَ كَانَتۡ عَلَي الۡمُؤۡمِنِيۡنَ كِتٰبًا مَّوۡقُوۡتًا
Fa'idhā Qađaytumu Aş-Şalāata Fādhkurū Allāha Qiyāmāan Wa Qu`ūdāan Wa `Alá Junūbikum Fa'idhā Aţma'nantum Fa'aqīmū Aş-Şalāata 'Inna Aş-Şalāata Kānat `Alá Al-Mu'uminīna Kitābāan Mawqūtāan
And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times
وَلَا تَهِنُوۡا فِي ابۡتِغَآءِ الۡقَوۡمِؕ اِنۡ تَكُوۡنُوۡا تَاۡلَمُوۡنَ فَاِنَّهُمۡ يَاۡلَمُوۡنَ كَمَا تَاۡلَمُوۡنَۚ وَتَرۡجُوۡنَ مِنَ اللّٰهِ مَا لَا يَرۡجُوۡنَؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًاࣖ
Wa Lā Tahinū Fī Abtighā'i Al-Qawmi 'In Takūnū Ta'lamūna Fa'innahum Ya'lamūna Kamā Ta'lamūna Wa Tarjūna Mina Allāhi Mā Lā Yarjūna Wa Kāna Allāhu `Alīmāan Ĥakīmāan
And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise
اِنَّا٘ اَنۡزَلۡنَا٘ اِلَيۡكَ الۡكِتٰبَ بِالۡحَقِّ لِتَحۡكُمَ بَيۡنَ النَّاسِ بِمَا٘ اَرٰىكَ اللّٰهُؕ وَلَا تَكُنۡ لِّلۡخَآئِنِيۡنَ خَصِيۡمًاۙ
Innā 'Anzalnā 'Ilayka Al-Kitāba Bil-Ĥaqqi Litaĥkuma Bayna An-Nāsi Bimā 'Arāka Allāhu Wa Lā Takun Lilkhā'inīna Khaşīmāan
Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate
وَّاسۡتَغۡفِرِ اللّٰهَؕ اِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًاۚ
Wa Astaghfiri Allāha 'Inna Allāha Kāna Ghafūrāan Raĥīmāan
And seek forgiveness of Allah. Indeed, Allah is ever Forgiving and Merciful
وَلَا تُجَادِلۡ عَنِ الَّذِيۡنَ يَخۡتَانُوۡنَ اَنۡفُسَهُمۡؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنۡ كَانَ خَوَّانًا اَثِيۡمًاۚۙ
Wa Lā Tujādil `Ani Al-Ladhīna Yakhtānūna 'Anfusahum 'Inna Allāha Lā Yuĥibbu Man Kāna Khawwānāan 'Athīmāan
And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver
يَّسۡتَخۡفُوۡنَ مِنَ النَّاسِ وَلَا يَسۡتَخۡفُوۡنَ مِنَ اللّٰهِ وَهُوَ مَعَهُمۡ اِذۡ يُبَيِّتُوۡنَ مَا لَا يَرۡضٰي مِنَ الۡقَوۡلِؕ وَكَانَ اللّٰهُ بِمَا يَعۡمَلُوۡنَ مُحِيۡطًا
Yastakhfūna Mina An-Nāsi Wa Lā Yastakhfūna Mina Allāhi Wa Huwa Ma`ahum 'Idh Yubayyitūna Mā Lā Yarđá Mina Al-Qawli Wa Kāna Allāhu Bimā Ya`malūna Muĥīţāan
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing
هٰ٘اَنۡتُمۡ هٰ٘ؤُلَآءِ جَادَلۡتُمۡ عَنۡهُمۡ فِي الۡحَيٰوةِ الدُّنۡيَاࣞ فَمَنۡ يُّجَادِلُ اللّٰهَ عَنۡهُمۡ يَوۡمَ الۡقِيٰمَةِ اَمۡ مَّنۡ يَّكُوۡنُ عَلَيۡهِمۡ وَكِيۡلًا
Hā'antum Hā'uulā' Jādaltum `Anhum Fī Al-Ĥayāati Ad-Dunyā Faman Yujādilu Allāha `Anhum Yawma Al-Qiyāmati 'Am Man Yakūnu `Alayhim Wa Kīlāan
Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative
وَمَنۡ يَّعۡمَلۡ سُوۡٓءًا اَوۡ يَظۡلِمۡ نَفۡسَهٗ ثُمَّ يَسۡتَغۡفِرِ اللّٰهَ يَجِدِ اللّٰهَ غَفُوۡرًا رَّحِيۡمًا
Wa Man Ya`mal Sū'āan 'Aw Yažlim Nafsahu Thumma Yastaghfiri Allāha Yajidi Allāha Ghafūrāan Raĥīmāan
And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful
وَمَنۡ يَّكۡسِبۡ اِثۡمًا فَاِنَّمَا يَكۡسِبُهٗ عَلٰي نَفۡسِهٖؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا
Wa Man Yaksib 'Ithmāan Fa'innamā Yaksibuhu `Alá Nafsihi Wa Kāna Allāhu `Alīmāan Ĥakīmāan
And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise
وَمَنۡ يَّكۡسِبۡ خَطِيۡٓـَٔةً اَوۡ اِثۡمًا ثُمَّ يَرۡمِ بِهٖ بَرِيۡٓـًٔا فَقَدِ احۡتَمَلَ بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًاࣖ
Wa Man Yaksib Khaţī'atan 'Aw 'Ithmāan Thumma Yarmi Bihi Barī'āan Faqadi Aĥtamala Buhtānāan Wa 'Ithmāan Mubīnāan
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin
وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكَ وَرَحۡمَتُهٗ لَهَمَّتۡ طَّآئِفَةٌ مِّنۡهُمۡ اَنۡ يُّضِلُّوۡكَؕ وَمَا يُضِلُّوۡنَ اِلَّا٘ اَنۡفُسَهُمۡ وَمَا يَضُرُّوۡنَكَ مِنۡ شَيۡءٍؕ وَاَنۡزَلَ اللّٰهُ عَلَيۡكَ الۡكِتٰبَ وَالۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُنۡ تَعۡلَمُؕ وَكَانَ فَضۡلُ اللّٰهِ عَلَيۡكَ عَظِيۡمًا
Wa Lawlā Fađlu Allāhi `Alayka Wa Raĥmatuhu Lahammat Ţā'ifatun Minhum 'An Yuđillūka Wa Mā Yuđillūna 'Illā 'Anfusahum Wa Mā Yađurrūnaka Min Shay'in Wa 'Anzala Allāhu `Alayka Al-Kitāba Wa Al-Ĥikmata Wa `Allamaka Mā Lam Takun Ta`lamu Wa Kāna Fađlu Allāhi `Alayka `Ažīmāan
And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great
لَا خَيۡرَ فِيۡ كَثِيۡرٍ مِّنۡ نَّجۡوٰىهُمۡ اِلَّا مَنۡ اَمَرَ بِصَدَقَةٍ اَوۡ مَعۡرُوۡفٍ اَوۡ اِصۡلَاحٍۭ بَيۡنَ النَّاسِؕ وَمَنۡ يَّفۡعَلۡ ذٰلِكَ ابۡتِغَآءَ مَرۡضَاتِ اللّٰهِ فَسَوۡفَ نُؤۡتِيۡهِ اَجۡرًا عَظِيۡمًا
Lā Khayra Fī Kathīrin Min Najwāhum 'Illā Man 'Amara Bişadaqatin 'Aw Ma`rūfin 'Aw 'Işlāĥin Bayna An-Nāsi Wa Man Yaf`al Dhālika Abtighā'a Marđāati Allāhi Fasawfa Nu'utīhi 'Ajrāan `Ažīmāan
No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward
وَمَنۡ يُّشَاقِقِ الرَّسُوۡلَ مِنۭۡ بَعۡدِ مَا تَبَيَّنَ لَهُ الۡهُدٰي وَيَتَّبِعۡ غَيۡرَ سَبِيۡلِ الۡمُؤۡمِنِيۡنَ نُوَلِّهٖ مَا تَوَلّٰي وَنُصۡلِهٖ جَهَنَّمَؕ وَسَآءَتۡ مَصِيۡرًاࣖ
Wa Man Yushāqiqi Ar-Rasūla Min Ba`di Mā Tabayyana Lahu Al-Hudá Wa Yattabi` Ghayra Sabīli Al-Mu'uminīna Nuwallihi Mā Tawallá Wa Nuşlihi Jahannama Wa Sā'at Maşīrāan
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination
اِنَّ اللّٰهَ لَا يَغۡفِرُ اَنۡ يُّشۡرَكَ بِهٖ وَيَغۡفِرُ مَا دُوۡنَ ذٰلِكَ لِمَنۡ يَّشَآءُؕ وَمَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدۡ ضَلَّ ضَلٰلًاۭ بَعِيۡدًا
Inna Allāha Lā Yaghfiru 'An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā'u Wa Man Yushrik Billāhi Faqad Đalla Đalālāan Ba`īdāan
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray
اِنۡ يَّدۡعُوۡنَ مِنۡ دُوۡنِهٖ٘ اِلَّا٘ اِنٰثًاۚ وَاِنۡ يَّدۡعُوۡنَ اِلَّا شَيۡطٰنًا مَّرِيۡدًاۙ
In Yad`ūna Min Dūnihi 'Illā 'Ināthāan Wa 'In Yad`ūna 'Illā Shayţānāan Marīdāan
They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan
لَّعَنَهُ اللّٰهُۘ وَقَالَ لَاَتَّخِذَنَّ مِنۡ عِبَادِكَ نَصِيۡبًا مَّفۡرُوۡضًاۙ
La`anahu Allāhu Wa Qāla La'attakhidhanna Min `Ibādika Naşībāan Mafrūđāan
Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion
وَّلَاُضِلَّنَّهُمۡ وَلَاُمَنِّيَنَّهُمۡ وَلَاٰمُرَنَّهُمۡ فَلَيُبَتِّكُنَّ اٰذَانَ الۡاَنۡعَامِ وَلَاٰمُرَنَّهُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ اللّٰهِؕ وَمَنۡ يَّتَّخِذِ الشَّيۡطٰنَ وَلِيًّا مِّنۡ دُوۡنِ اللّٰهِ فَقَدۡ خَسِرَ خُسۡرَانًا مُّبِيۡنًاؕ
Wa La'uđillannahum Wa La'umanniyannahum Wa La'āmurannahum Falayubattikunna 'Ādhāna Al-'An`ām Wa La'āmurannahum Falayughayyirunna Khalqa Allāhi Wa Man Yattakhidhi Ash-Shayţāna Walīyāan Min Dūni Allāhi Faqad Khasira Khusrānāan Mubīnāan
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss
يَعِدُهُمۡ وَيُمَنِّيۡهِمۡؕ وَمَا يَعِدُهُمُ الشَّيۡطٰنُ اِلَّا غُرُوۡرًا
Ya`iduhum Wa Yumannīhim Wa Mā Ya`iduhumu Ash-Shayţānu 'Illā Ghurūrāan
Satan promises them and arouses desire in them. But Satan does not promise them except delusion
اُولٰٓئِكَ مَاۡوٰىهُمۡ جَهَنَّمُؗ وَلَا يَجِدُوۡنَ عَنۡهَا مَحِيۡصًا
Ūlā'ika Ma'wāhum Jahannamu Wa Lā Yajidūna `Anhā Maĥīşāan
The refuge of those will be Hell, and they will not find from it an escape
وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَنُدۡخِلُهُمۡ جَنّٰتٍ تَجۡرِيۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا٘ اَبَدًاؕ وَعۡدَ اللّٰهِ حَقًّاؕ وَمَنۡ اَصۡدَقُ مِنَ اللّٰهِ قِيۡلًا
Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Sanudkhiluhum Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā 'Abadāan Wa`da Allāhi Ĥaqqāan Wa Man 'Aşdaqu Mina Allāhi Qīlāan
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah, [which is] truth, and who is more truthful than Allah in statement
لَيۡسَ بِاَمَانِيِّكُمۡ وَلَا٘ اَمَانِيِّ اَهۡلِ الۡكِتٰبِؕ مَنۡ يَّعۡمَلۡ سُوۡٓءًا يُّجۡزَ بِهٖۙ وَلَا يَجِدۡ لَهٗ مِنۡ دُوۡنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيۡرًا
Laysa Bi'amānīyikum Wa Lā 'Amānīyi 'Ahli Al-Kitābi Man Ya`mal Sū'āan Yujza Bihi Wa Lā Yajid Lahu Min Dūni Allāhi Walīyāan Wa Lā Naşīrāan
Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper
وَمَنۡ يَّعۡمَلۡ مِنَ الصّٰلِحٰتِ مِنۡ ذَكَرٍ اَوۡ اُنۡثٰي وَهُوَ مُؤۡمِنٌ فَاُولٰٓئِكَ يَدۡخُلُوۡنَ الۡجَنَّةَ وَلَا يُظۡلَمُوۡنَ نَقِيۡرًا
Wa Man Ya`mal Mina Aş-Şāliĥāti Min Dhakarin 'Aw 'Unthá Wa Huwa Mu'uminun Fa'ūlā'ika Yadkhulūna Al-Jannata Wa Lā Yužlamūna Naqīrāan
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed
وَمَنۡ اَحۡسَنُ دِيۡنًا مِّمَّنۡ اَسۡلَمَ وَجۡهَهٗ لِلّٰهِ وَهُوَ مُحۡسِنٌ وَّاتَّبَعَ مِلَّةَ اِبۡرٰهِيۡمَ حَنِيۡفًاؕ وَاتَّخَذَ اللّٰهُ اِبۡرٰهِيۡمَ خَلِيۡلًا
Wa Man 'Aĥsanu Dīnāan Mimman 'Aslama Wajhahu Lillāhi Wa Huwa Muĥsinun Wa Attaba`a Millata 'Ibrāhīma Ĥanīfāan Wa Attakhadha Allāhu 'Ibrāhīma Khalīlāan
And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend
وَلِلّٰهِ مَا فِي السَّمٰوٰتِ وَمَا فِي الۡاَرۡضِؕ وَكَانَ اللّٰهُ بِكُلِّ شَيۡءٍ مُّحِيۡطًاࣖ
Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kāna Allāhu Bikulli Shay'in Muĥīţāan
And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing
وَيَسۡتَفۡتُوۡنَكَ فِي النِّسَآءِؕ قُلِ اللّٰهُ يُفۡتِيۡكُمۡ فِيۡهِنَّۙ وَمَا يُتۡلٰي عَلَيۡكُمۡ فِي الۡكِتٰبِ فِيۡ يَتٰمَي النِّسَآءِ الّٰتِيۡ لَا تُؤۡتُوۡنَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُوۡنَ اَنۡ تَنۡكِحُوۡهُنَّ وَالۡمُسۡتَضۡعَفِيۡنَ مِنَ الۡوِلۡدَانِۙ وَاَنۡ تَقُوۡمُوۡا لِلۡيَتٰمٰي بِالۡقِسۡطِؕ وَمَا تَفۡعَلُوۡا مِنۡ خَيۡرٍ فَاِنَّ اللّٰهَ كَانَ بِهٖ عَلِيۡمًا
Wa Yastaftūnaka Fī An-Nisā' Quli Allāhu Yuftīkum Fīhinna Wa Mā Yutlá `Alaykum Fī Al-Kitābi Fī Yatāmá An-Nisā' Al-Lātī Lā Tu'utūnahunna Mā Kutiba Lahunna Wa Targhabūna 'An Tankiĥūhunna Wa Al-Mustađ`afīna Mina Al-Wildāni Wa 'An Taqūmū Lilyatāmá Bil-Qisţi Wa Mā Taf`alū Min Khayrin Fa'inna Allāha Kāna Bihi `Alīmāan
And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it
وَاِنِ امۡرَاَةٌ خَافَتۡ مِنۭۡ بَعۡلِهَا نُشُوۡزًا اَوۡ اِعۡرَاضًا فَلَا جُنَاحَ عَلَيۡهِمَا٘ اَنۡ يُّصۡلِحَا بَيۡنَهُمَا صُلۡحًاؕ وَالصُّلۡحُ خَيۡرٌؕ وَاُحۡضِرَتِ الۡاَنۡفُسُ الشُّحَّؕ وَاِنۡ تُحۡسِنُوۡا وَتَتَّقُوۡا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا
Wa 'Ini Amra'atun Khāfat Min Ba`lihā Nushūzāan 'Aw 'I`rāđāan Falā Junāĥa `Alayhimā 'An Yuşliĥā Baynahumā Şulĥāan Wa Aş-Şulĥu Khayrun Wa 'Uĥđirati Al-'Anfusu Ash-Shuĥĥa Wa 'In Tuĥsinū Wa Tattaqū Fa'inna Allāha Kāna Bimā Ta`malūna Khabīrāan
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted
وَلَنۡ تَسۡتَطِيۡعُوۡ٘ا اَنۡ تَعۡدِلُوۡا بَيۡنَ النِّسَآءِ وَلَوۡ حَرَصۡتُمۡ فَلَا تَمِيۡلُوۡا كُلَّ الۡمَيۡلِ فَتَذَرُوۡهَا كَالۡمُعَلَّقَةِؕ وَاِنۡ تُصۡلِحُوۡا وَتَتَّقُوۡا فَاِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًا
Wa Lan Tastaţī`ū 'An Ta`dilū Bayna An-Nisā' Wa Law Ĥaraştum Falā Tamīlū Kulla Al-Mayli Fatadharūhā Kālmu`allaqati Wa 'In Tuşliĥū Wa Tattaqū Fa'inna Allāha Kāna Ghafūrāan Raĥīmāan
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful
وَاِنۡ يَّتَفَرَّقَا يُغۡنِ اللّٰهُ كُلًّا مِّنۡ سَعَتِهٖؕ وَكَانَ اللّٰهُ وَاسِعًا حَكِيۡمًا
Wa 'In Yatafarraqā Yughni Allāhu Kullā Min Sa`atihi Wa Kāna Allāhu Wāsi`āan Ĥakīmāan
But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise
وَلِلّٰهِ مَا فِي السَّمٰوٰتِ وَمَا فِي الۡاَرۡضِؕ وَلَقَدۡ وَصَّيۡنَا الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ مِنۡ قَبۡلِكُمۡ وَاِيَّاكُمۡ اَنِ اتَّقُوا اللّٰهَؕ وَاِنۡ تَكۡفُرُوۡا فَاِنَّ لِلّٰهِ مَا فِي السَّمٰوٰتِ وَمَا فِي الۡاَرۡضِؕ وَكَانَ اللّٰهُ غَنِيًّا حَمِيۡدًا
Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Laqad Waşşaynā Al-Ladhīna 'Ūtū Al-Kitāba Min Qablikum Wa 'Īyākum 'Ani Attaqū Allāha Wa 'In Takfurū Fa'inna Lillāhi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kāna Allāhu Ghanīyāan Ĥamīdāan
And to Allah belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allah. But if you disbelieve - then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy
وَلِلّٰهِ مَا فِي السَّمٰوٰتِ وَمَا فِي الۡاَرۡضِؕ وَكَفٰي بِاللّٰهِ وَكِيۡلًا
Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kafá Billāhi Wa Kīlāan
And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs
اِنۡ يَّشَاۡ يُذۡهِبۡكُمۡ اَيُّهَا النَّاسُ وَيَاۡتِ بِاٰخَرِيۡنَؕ وَكَانَ اللّٰهُ عَلٰي ذٰلِكَ قَدِيۡرًا
In Yasha' Yudh/hibkum 'Ayyuhā An-Nāsu Wa Ya'ti Bi'ākharīna Wa Kāna Allāhu `Alá Dhālika Qadīrāan
If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that
مَنۡ كَانَ يُرِيۡدُ ثَوَابَ الدُّنۡيَا فَعِنۡدَ اللّٰهِ ثَوَابُ الدُّنۡيَا وَالۡاٰخِرَةِؕ وَكَانَ اللّٰهُ سَمِيۡعًاۭ بَصِيۡرًاࣖ
Man Kāna Yurīdu Thawāba Ad-Dunyā Fa`inda Allāhi Thawābu Ad-Dunyā Wa Al-'Ākhirati Wa Kāna Allāhu Samī`āan Başīrāan
Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا كُوۡنُوۡا قَوّٰمِيۡنَ بِالۡقِسۡطِ شُهَدَآءَ لِلّٰهِ وَلَوۡ عَلٰ٘ي اَنۡفُسِكُمۡ اَوِ الۡوَالِدَيۡنِ وَالۡاَقۡرَبِيۡنَۚ اِنۡ يَّكُنۡ غَنِيًّا اَوۡ فَقِيۡرًا فَاللّٰهُ اَوۡلٰي بِهِمَاࣞ فَلَا تَتَّبِعُوا الۡهَوٰ٘ي اَنۡ تَعۡدِلُوۡاۚ وَاِنۡ تَلۡوٗ٘ا اَوۡ تُعۡرِضُوۡا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Kūnū Qawwāmīna Bil-Qisţi Shuhadā'a Lillāhi Wa Law `Alá 'Anfusikum 'Awi Al-Wālidayni Wa Al-'Aqrabīna 'In Yakun Ghanīyāan 'Aw Faqīrāan Fa-Allāhu 'Awlá Bihimā Falā Tattabi`ū Al-Hawá 'An Ta`dilū Wa 'In Talwū 'Aw Tu`riđū Fa'inna Allāha Kāna Bimā Ta`malūna Khabīrāan
O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡ٘ا اٰمِنُوۡا بِاللّٰهِ وَرَسُوۡلِهٖ وَالۡكِتٰبِ الَّذِيۡ نَزَّلَ عَلٰي رَسُوۡلِهٖ وَالۡكِتٰبِ الَّذِيۡ٘ اَنۡزَلَ مِنۡ قَبۡلُؕ وَمَنۡ يَّكۡفُرۡ بِاللّٰهِ وَمَلٰٓئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ وَالۡيَوۡمِ الۡاٰخِرِ فَقَدۡ ضَلَّ ضَلٰلًاۭ بَعِيۡدًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Āminū Billāhi Wa Rasūlihi Wa Al-Kitābi Al-Ladhī Nazzala `Alá Rasūlihi Wa Al-Kitābi Al-Ladhī 'Anzala Min Qablu Wa Man Yakfur Billāhi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Wa Al-Yawmi Al-'Ākhiri Faqad Đalla Đalālāan Ba`īdāan
O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray
اِنَّ الَّذِيۡنَ اٰمَنُوۡا ثُمَّ كَفَرُوۡا ثُمَّ اٰمَنُوۡا ثُمَّ كَفَرُوۡا ثُمَّ ازۡدَادُوۡا كُفۡرًا لَّمۡ يَكُنِ اللّٰهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيۡلًاؕ
Inna Al-Ladhīna 'Āmanū Thumma Kafarū Thumma 'Āmanū Thumma Kafarū Thumma Azdādū Kufrāan Lam Yakuni Allāhu Liyaghfira Lahum Wa Lā Liyahdiyahum Sabīlāan
Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way
بَشِّرِ الۡمُنٰفِقِيۡنَ بِاَنَّ لَهُمۡ عَذَابًا اَلِيۡمَاۙ
Bashiri Al-Munāfiqīna Bi'anna Lahum `Adhābāan 'Alīmāan
Give tidings to the hypocrites that there is for them a painful punishment
اِۨلَّذِيۡنَ يَتَّخِذُوۡنَ الۡكٰفِرِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَؕ اَيَبۡتَغُوۡنَ عِنۡدَهُمُ الۡعِزَّةَ فَاِنَّ الۡعِزَّةَ لِلّٰهِ جَمِيۡعًاؕ
Al-Ladhīna Yattakhidhūna Al-Kāfirīna 'Awliyā'a Min Dūni Al-Mu'uminīna 'Ayabtaghūna `Indahumu Al-`Izzata Fa'inna Al-`Izzata Lillāhi Jamī`āan
Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allah entirely
وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي الۡكِتٰبِ اَنۡ اِذَا سَمِعۡتُمۡ اٰيٰتِ اللّٰهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَاُ بِهَا فَلَا تَقۡعُدُوۡا مَعَهُمۡ حَتّٰي يَخُوۡضُوۡا فِيۡ حَدِيۡثٍ غَيۡرِهٖ٘ؗۖ اِنَّكُمۡ اِذًا مِّثۡلُهُمۡؕ اِنَّ اللّٰهَ جَامِعُ الۡمُنٰفِقِيۡنَ وَالۡكٰفِرِيۡنَ فِيۡ جَهَنَّمَ جَمِيۡعَاۙ
Wa Qad Nazzala `Alaykum Fī Al-Kitābi 'An 'Idhā Sami`tum 'Āyāti Allāhi Yukfaru Bihā Wa Yustahza'u Bihā Falā Taq`udū Ma`ahum Ĥattá Yakhūđū Fī Ĥadīthin Ghayrihi 'Innakum 'Idhāan Mithluhum 'Inna Allāha Jāmi`u Al-Munāfiqīna Wa Al-Kāfirīna Fī Jahannama Jamī`āan
And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together
اِۨلَّذِيۡنَ يَتَرَبَّصُوۡنَ بِكُمۡۚ فَاِنۡ كَانَ لَكُمۡ فَتۡحٌ مِّنَ اللّٰهِ قَالُوۡ٘ا اَلَمۡ نَكُنۡ مَّعَكُمۡؗۖ وَاِنۡ كَانَ لِلۡكٰفِرِيۡنَ نَصِيۡبٌۙ قَالُوۡ٘ا اَلَمۡ نَسۡتَحۡوِذۡ عَلَيۡكُمۡ وَنَمۡنَعۡكُمۡ مِّنَ الۡمُؤۡمِنِيۡنَؕ فَاللّٰهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ الۡقِيٰمَةِؕ وَلَنۡ يَّجۡعَلَ اللّٰهُ لِلۡكٰفِرِيۡنَ عَلَي الۡمُؤۡمِنِيۡنَ سَبِيۡلًاࣖ
Al-Ladhīna Yatarabbaşūna Bikum Fa'in Kāna Lakum Fatĥun Mina Allāhi Qālū 'Alam Nakun Ma`akum Wa 'In Kāna Lilkāfirīna Naşībun Qālū 'Alam Nastaĥwidh `Alaykum Wa Namna`kum Mina Al-Mu'uminīna Fa-Allāhu Yaĥkumu Baynakum Yawma Al-Qiyāmati Wa Lan Yaj`ala Allāhu Lilkāfirīna `Alá Al-Mu'uminīna Sabīlāan
Those who wait [and watch] you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them]
اِنَّ الۡمُنٰفِقِيۡنَ يُخٰدِعُوۡنَ اللّٰهَ وَهُوَ خَادِعُهُمۡۚ وَاِذَا قَامُوۡ٘ا اِلَي الصَّلٰوةِ قَامُوۡا كُسَالٰيۙ يُرَآءُوۡنَ النَّاسَ وَلَا يَذۡكُرُوۡنَ اللّٰهَ اِلَّا قَلِيۡلًاؗۙ
Inna Al-Munāfiqīna Yukhādi`ūna Allāha Wa Huwa Khādi`uhum Wa 'Idhā Qāmū 'Ilá Aş-Şalāati Qāmū Kusālá Yurā'ūna An-Nāsa Wa Lā Yadhkurūna Allāha 'Illā Qalīlāan
Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little
مُّذَبۡذَبِيۡنَ بَيۡنَ ذٰلِكَࣗۖ لَا٘ اِلٰي هٰ٘ؤُلَآءِ وَلَا٘ اِلٰي هٰ٘ؤُلَآءِؕ وَمَنۡ يُّضۡلِلِ اللّٰهُ فَلَنۡ تَجِدَ لَهٗ سَبِيۡلًا
Mudhabdhabīna Bayna Dhālika Lā 'Ilá Hā'uulā' Wa Lā 'Ilá Hā'uulā' Wa Man Yuđlili Allāhu Falan Tajida Lahu Sabīlāan
Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way
يٰ٘اَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَتَّخِذُوا الۡكٰفِرِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَؕ اَتُرِيۡدُوۡنَ اَنۡ تَجۡعَلُوۡا لِلّٰهِ عَلَيۡكُمۡ سُلۡطٰنًا مُّبِيۡنًا
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattakhidhū Al-Kāfirīna 'Awliyā'a Min Dūni Al-Mu'uminīna 'Aturīdūna 'An Taj`alū Lillāhi `Alaykum Sulţānāan Mubīnāan
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case
اِنَّ الۡمُنٰفِقِيۡنَ فِي الدَّرۡكِ الۡاَسۡفَلِ مِنَ النَّارِۚ وَلَنۡ تَجِدَ لَهُمۡ نَصِيۡرًاۙ
Inna Al-Munāfiqīna Fī Ad-Darki Al-'Asfali Mina An-Nāri Wa Lan Tajida Lahum Naşīrāan
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper
اِلَّا الَّذِيۡنَ تَابُوۡا وَاَصۡلَحُوۡا وَاعۡتَصَمُوۡا بِاللّٰهِ وَاَخۡلَصُوۡا دِيۡنَهُمۡ لِلّٰهِ فَاُولٰٓئِكَ مَعَ الۡمُؤۡمِنِيۡنَؕ وَسَوۡفَ يُؤۡتِ اللّٰهُ الۡمُؤۡمِنِيۡنَ اَجۡرًا عَظِيۡمًا
Illā Al-Ladhīna Tābū Wa 'Aşlaĥū Wa A`taşamū Billāhi Wa 'Akhlaşū Dīnahum Lillāhi Fa'ūlā'ika Ma`a Al-Mu'uminīna Wa Sawfa Yu'uti Allāhu Al-Mu'uminīna 'Ajrāan `Ažīmāan
Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward
مَا يَفۡعَلُ اللّٰهُ بِعَذَابِكُمۡ اِنۡ شَكَرۡتُمۡ وَاٰمَنۡتُمۡؕ وَكَانَ اللّٰهُ شَاكِرًا عَلِيۡمًا
Mā Yaf`alu Allāhu Bi`adhābikum 'In Shakartum Wa 'Āmantum Wa Kāna Allāhu Shākirāan `Alīmāan
What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing
لَا يُحِبُّ اللّٰهُ الۡجَهۡرَ بِالسُّوۡٓءِ مِنَ الۡقَوۡلِ اِلَّا مَنۡ ظُلِمَؕ وَكَانَ اللّٰهُ سَمِيۡعًا عَلِيۡمًا
Lā Yuĥibbu Allāhu Al-Jahra Bis-Sū'i Mina Al-Qawli 'Illā Man Žulima Wa Kāna Allāhu Samī`āan `Alīmāan
Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing
اِنۡ تُبۡدُوۡا خَيۡرًا اَوۡ تُخۡفُوۡهُ اَوۡ تَعۡفُوۡا عَنۡ سُوۡٓءٍ فَاِنَّ اللّٰهَ كَانَ عَفُوًّا قَدِيۡرًا
In Tubdū Khayrāan 'Aw Tukhfūhu 'Aw Ta`fū `An Sū'in Fa'inna Allāha Kāna `Afūwāan Qadīrāan
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent
اِنَّ الَّذِيۡنَ يَكۡفُرُوۡنَ بِاللّٰهِ وَرُسُلِهٖ وَيُرِيۡدُوۡنَ اَنۡ يُّفَرِّقُوۡا بَيۡنَ اللّٰهِ وَرُسُلِهٖ وَيَقُوۡلُوۡنَ نُؤۡمِنُ بِبَعۡضٍ وَّنَكۡفُرُ بِبَعۡضٍۙ وَّيُرِيۡدُوۡنَ اَنۡ يَّتَّخِذُوۡا بَيۡنَ ذٰلِكَ سَبِيۡلًاۙ
Inna Al-Ladhīna Yakfurūna Billāhi Wa Rusulihi Wa Yurīdūna 'An Yufarriqū Bayna Allāhi Wa Rusulihi Wa Yaqūlūna Nu'uminu Biba`đin Wa Nakfuru Biba`đin Wa Yurīdūna 'An Yattakhidhū Bayna Dhālika Sabīlāan
Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between
اُولٰٓئِكَ هُمُ الۡكٰفِرُوۡنَ حَقًّاۚ وَاَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ عَذَابًا مُّهِيۡنًا
Ūlā'ika Humu Al-Kāfirūna Ĥaqqāan Wa 'A`tadnā Lilkāfirīna `Adhābāan Muhīnāan
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment
وَالَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَرُسُلِهٖ وَلَمۡ يُفَرِّقُوۡا بَيۡنَ اَحَدٍ مِّنۡهُمۡ اُولٰٓئِكَ سَوۡفَ يُؤۡتِيۡهِمۡ اُجُوۡرَهُمۡؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًاࣖ
Wa Al-Ladhīna 'Āmanū Billāhi Wa Rusulihi Wa Lam Yufarriqū Bayna 'Aĥadin Minhum 'Ūlā'ika Sawfa Yu'utīhim 'Ujūrahum Wa Kāna Allāhu Ghafūrāan Raĥīmāan
But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful
يَسۡـَٔلُكَ اَهۡلُ الۡكِتٰبِ اَنۡ تُنَزِّلَ عَلَيۡهِمۡ كِتٰبًا مِّنَ السَّمَآءِ فَقَدۡ سَاَلُوۡا مُوۡسٰ٘ي اَكۡبَرَ مِنۡ ذٰلِكَ فَقَالُوۡ٘ا اَرِنَا اللّٰهَ جَهۡرَةً فَاَخَذَتۡهُمُ الصّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ اتَّخَذُوا الۡعِجۡلَ مِنۭۡ بَعۡدِ مَا جَآءَتۡهُمُ الۡبَيِّنٰتُ فَعَفَوۡنَا عَنۡ ذٰلِكَۚ وَاٰتَيۡنَا مُوۡسٰي سُلۡطٰنًا مُّبِيۡنًا
Yas'aluka 'Ahlu Al-Kitābi 'An Tunazzila `Alayhim Kitābāan Mina As-Samā'i Faqad Sa'alū Mūsá 'Akbara Min Dhālika Faqālū 'Arinā Allāha Jahratan Fa'akhadhat/humu Aş-Şā`iqatu Bižulmihim Thumma Attakhadhū Al-`Ijla Min Ba`di Mā Jā'at/humu Al-Bayyinātu Fa`afawnā `An Dhālika Wa 'Ātaynā Mūsá Sulţānāan Mubīnāan
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority
وَرَفَعۡنَا فَوۡقَهُمُ الطُّوۡرَ بِمِيۡثَاقِهِمۡ وَقُلۡنَا لَهُمُ ادۡخُلُوا الۡبَابَ سُجَّدًا وَّقُلۡنَا لَهُمۡ لَا تَعۡدُوۡا فِي السَّبۡتِ وَاَخَذۡنَا مِنۡهُمۡ مِّيۡثَاقًا غَلِيۡظًا
Wa Rafa`nā Fawqahumu Aţ-Ţūra Bimīthāqihim Wa Qulnā Lahum Adkhulū Al-Bāba Sujjadāan Wa Qulnā Lahumu Lā Ta`dū Fī As-Sabti Wa 'Akhadhnā Minhum Mīthāqāan Ghalīžāan
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant
فَبِمَا نَقۡضِهِمۡ مِّيۡثَاقَهُمۡ وَكُفۡرِهِمۡ بِاٰيٰتِ اللّٰهِ وَقَتۡلِهِمُ الۡاَنۭۡ بِيَآءَ بِغَيۡرِ حَقٍّ وَّقَوۡلِهِمۡ قُلُوۡبُنَا غُلۡفٌؕ بَلۡ طَبَعَ اللّٰهُ عَلَيۡهَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُوۡنَ اِلَّا قَلِيۡلًاࣕ
Fabimā Naqđihim Mīthāqahum Wa Kufrihim Bi'āyāti Allāhi Wa Qatlihimu Al-'Anbiyā'a Bighayri Ĥaqqin Wa Qawlihim Qulūbunā Ghulfun Bal Ţaba`a Allāhu `Alayhā Bikufrihim Falā Yu'uminūna 'Illā Qalīlāan
And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few
وَّبِكُفۡرِهِمۡ وَقَوۡلِهِمۡ عَلٰي مَرۡيَمَ بُهۡتَانًا عَظِيۡمًاۙ
Wa Bikufrihim Wa Qawlihim `Alá Maryama Buhtānāan `Ažīmāan
And [We cursed them] for their disbelief and their saying against Mary a great slander
وَّقَوۡلِهِمۡ اِنَّا قَتَلۡنَا الۡمَسِيۡحَ عِيۡسَي ابۡنَ مَرۡيَمَ رَسُوۡلَ اللّٰهِۚ وَمَا قَتَلُوۡهُ وَمَا صَلَبُوۡهُ وَلٰكِنۡ شُبِّهَ لَهُمۡؕ وَاِنَّ الَّذِيۡنَ اخۡتَلَفُوۡا فِيۡهِ لَفِيۡ شَكٍّ مِّنۡهُؕ مَا لَهُمۡ بِهٖ مِنۡ عِلۡمٍ اِلَّا اتِّبَاعَ الظَّنِّۚ وَمَا قَتَلُوۡهُ يَقِيۡنًاۙ
Wa Qawlihim 'Innā Qatalnā Al-Masīĥa `Īsá Abna Maryama Rasūla Allāhi Wa Mā Qatalūhu Wa Mā Şalabūhu Wa Lakin Shubbiha Lahum Wa 'Inna Al-Ladhīna Akhtalafū Fīhi Lafī Shakkin Minhu Mā Lahum Bihi Min `Ilmin 'Illā Attibā`a Až-Žanni Wa Mā Qatalūhu Yaqīnāan
And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain
ۭ بَلۡ رَّفَعَهُ اللّٰهُ اِلَيۡهِؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا
Bal Rafa`ahu Allāhu 'Ilayhi Wa Kāna Allāhu `Azīzāan Ĥakīmāan
Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise
وَاِنۡ مِّنۡ اَهۡلِ الۡكِتٰبِ اِلَّا لَيُؤۡمِنَنَّ بِهٖ قَبۡلَ مَوۡتِهٖۚ وَيَوۡمَ الۡقِيٰمَةِ يَكُوۡنُ عَلَيۡهِمۡ شَهِيۡدًاۚ
Wa 'In Min 'Ahli Al-Kitābi 'Illā Layu'uminanna Bihi Qabla Mawtihi Wa Yawma Al-Qiyāmati Yakūnu `Alayhim Shahīdāan
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness
فَبِظُلۡمٍ مِّنَ الَّذِيۡنَ هَادُوۡا حَرَّمۡنَا عَلَيۡهِمۡ طَيِّبٰتٍ اُحِلَّتۡ لَهُمۡ وَبِصَدِّهِمۡ عَنۡ سَبِيۡلِ اللّٰهِ كَثِيۡرًاۙ
Fabižulmin Mina Al-Ladhīna Hādū Ĥarramnā `Alayhim Ţayyibātin 'Uĥillat Lahum Wa Bişaddihim `An Sabīli Allāhi Kathīrāan
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people]
وَّاَخۡذِهِمُ الرِّبٰوا وَقَدۡ نُهُوۡا عَنۡهُ وَاَكۡلِهِمۡ اَمۡوَالَ النَّاسِ بِالۡبَاطِلِؕ وَاَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ مِنۡهُمۡ عَذَابًا اَلِيۡمًا
Wa 'Akhdhihimu Ar-Ribā Wa Qad Nuhū `Anhu Wa 'Aklihim 'Amwāla An-Nāsi Bil-Bāţili Wa 'A`tadnā Lilkāfirīna Minhum `Adhābāan 'Alīmāan
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment
لٰكِنِ الرّٰسِخُوۡنَ فِي الۡعِلۡمِ مِنۡهُمۡ وَالۡمُؤۡمِنُوۡنَ يُؤۡمِنُوۡنَ بِمَا٘ اُنۡزِلَ اِلَيۡكَ وَمَا٘ اُنۡزِلَ مِنۡ قَبۡلِكَ وَالۡمُقِيۡمِيۡنَ الصَّلٰوةَ وَالۡمُؤۡتُوۡنَ الزَّكٰوةَ وَالۡمُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِؕ اُولٰٓئِكَ سَنُؤۡتِيۡهِمۡ اَجۡرًا عَظِيۡمًاࣖ
Lakini Ar-Rāsikhūna Fī Al-`Ilmi Minhum Wa Al-Mu'uminūna Yu'uminūna Bimā 'Unzila 'Ilayka Wa Mā 'Unzila Min Qablika Wa Al-Muqīmīna Aş-Şalāata Wa Al-Mu'utūna Az-Zakāata Wa Al-Mu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri 'Ūlā'ika Sanu'utīhim 'Ajrāan `Ažīmāan
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward
اِنَّا٘ اَوۡحَيۡنَا٘ اِلَيۡكَ كَمَا٘ اَوۡحَيۡنَا٘ اِلٰي نُوۡحٍ وَّالنَّبِيّٖنَ مِنۭۡ بَعۡدِهٖۚ وَاَوۡحَيۡنَا٘ اِلٰ٘ي اِبۡرٰهِيۡمَ وَاِسۡمٰعِيۡلَ وَاِسۡحٰقَ وَيَعۡقُوۡبَ وَالۡاَسۡبَاطِ وَعِيۡسٰي وَاَيُّوۡبَ وَيُوۡنُسَ وَهٰرُوۡنَ وَسُلَيۡمٰنَۚ وَاٰتَيۡنَا دَاوٗدَ زَبُوۡرًاۚ
Innā 'Awĥaynā 'Ilayka Kamā 'Awĥaynā 'Ilá Nūĥin Wa An-Nabīyīna Min Ba`dihi Wa 'Awĥaynā 'Ilá 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţi Wa `Īsá Wa 'Ayyūba Wa Yūnus Wa Hārūna Wa Sulaymāna Wa 'Ātaynā Dāwūda Zabūrāan
Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms]
وَرُسُلًا قَدۡ قَصَصۡنٰهُمۡ عَلَيۡكَ مِنۡ قَبۡلُ وَرُسُلًا لَّمۡ نَقۡصُصۡهُمۡ عَلَيۡكَؕ وَكَلَّمَ اللّٰهُ مُوۡسٰي تَكۡلِيۡمًاۚ
Wa Rusulāan Qad Qaşaşnāhum `Alayka Min Qablu Wa Rusulāan Lam Naqşuşhum `Alayka Wa Kallama Allāhu Mūsá Taklīmāan
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech
رُسُلًا مُّبَشِّرِيۡنَ وَمُنۡذِرِيۡنَ لِئَلَّا يَكُوۡنَ لِلنَّاسِ عَلَي اللّٰهِ حُجَّةٌۭ بَعۡدَ الرُّسُلِؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا
Rusulāan Mubashirīna Wa Mundhirīna Li'llā Yakūna Lilnnāsi `Alá Allāhi Ĥujjatun Ba`da Ar-Rusuli Wa Kāna Allāhu `Azīzāan Ĥakīmāan
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise
لٰكِنِ اللّٰهُ يَشۡهَدُ بِمَا٘ اَنۡزَلَ اِلَيۡكَ اَنۡزَلَهٗ بِعِلۡمِهٖۚ وَالۡمَلٰٓئِكَةُ يَشۡهَدُوۡنَؕ وَكَفٰي بِاللّٰهِ شَهِيۡدًاؕ
Lakini Allāhu Yash/hadu Bimā 'Anzala 'Ilayka 'Anzalahu Bi`ilmihi Wa Al-Malā'ikatu Yash/hadūna Wa Kafá Billāhi Shahīdāan
But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness
اِنَّ الَّذِيۡنَ كَفَرُوۡا وَصَدُّوۡا عَنۡ سَبِيۡلِ اللّٰهِ قَدۡ ضَلُّوۡا ضَلٰلًاۭ بَعِيۡدًا
Inna Al-Ladhīna Kafarū Wa Şaddū `An Sabīli Allāhi Qad Đallū Đalālāan Ba`īdāan
Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray
اِنَّ الَّذِيۡنَ كَفَرُوۡا وَظَلَمُوۡا لَمۡ يَكُنِ اللّٰهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ طَرِيۡقًاۙ
Inna Al-Ladhīna Kafarū Wa Žalamū Lam Yakuni Allāhu Liyaghfira Lahum Wa Lā Liyahdiyahum Ţarīqāan
Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path
اِلَّا طَرِيۡقَ جَهَنَّمَ خٰلِدِيۡنَ فِيۡهَا٘ اَبَدًاؕ وَكَانَ ذٰلِكَ عَلَي اللّٰهِ يَسِيۡرًا
Illā Ţarīqa Jahannama Khālidīna Fīhā 'Abadāan Wa Kāna Dhālika `Alá Allāhi Yasīrāan
Except the path of Hell; they will abide therein forever. And that, for Allah, is [always] easy
يٰ٘اَيُّهَا النَّاسُ قَدۡ جَآءَكُمُ الرَّسُوۡلُ بِالۡحَقِّ مِنۡ رَّبِّكُمۡ فَاٰمِنُوۡا خَيۡرًا لَّكُمۡؕ وَاِنۡ تَكۡفُرُوۡا فَاِنَّ لِلّٰهِ مَا فِي السَّمٰوٰتِ وَالۡاَرۡضِؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا
Yā 'Ayyuhā An-Nāsu Qad Jā'akumu Ar-Rasūlu Bil-Ĥaqqi Min Rabbikum Fa'āminū Khayrāan Lakum Wa 'In Takfurū Fa'inna Lillāhi Mā Fī As-Samāwāti Wa Al-'Arđi Wa Kāna Allāhu `Alīmāan Ĥakīmāan
O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise
يٰ٘اَهۡلَ الۡكِتٰبِ لَا تَغۡلُوۡا فِيۡ دِيۡنِكُمۡ وَلَا تَقُوۡلُوۡا عَلَي اللّٰهِ اِلَّا الۡحَقَّؕ اِنَّمَا الۡمَسِيۡحُ عِيۡسَي ابۡنُ مَرۡيَمَ رَسُوۡلُ اللّٰهِ وَكَلِمَتُهٗۚ اَلۡقٰىهَا٘ اِلٰي مَرۡيَمَ وَرُوۡحٌ مِّنۡهُؗ فَاٰمِنُوۡا بِاللّٰهِ وَرُسُلِهٖࣞ وَلَا تَقُوۡلُوۡا ثَلٰثَةٌؕ اِنۡتَهُوۡا خَيۡرًا لَّكُمۡؕ اِنَّمَا اللّٰهُ اِلٰهٌ وَّاحِدٌؕ سُبۡحٰنَهٗ٘ اَنۡ يَّكُوۡنَ لَهٗ وَلَدٌۘ لَهٗ مَا فِي السَّمٰوٰتِ وَمَا فِي الۡاَرۡضِؕ وَكَفٰي بِاللّٰهِ وَكِيۡلًاࣖ
Yā 'Ahla Al-Kitābi Lā Taghlū Fī Dīnikum Wa Lā Taqūlū `Alá Allāhi 'Illā Al-Ĥaqqa 'Innamā Al-Masīĥu `Īsá Abnu Maryama Rasūlu Allāhi Wa Kalimatuhu 'Alqāhā 'Ilá Maryama Wa Rūĥun Minhu Fa'āminū Billāhi Wa Rusulihi Wa Lā Taqūlū Thalāthatun Antahū Khayrāan Lakum 'Innamā Allāhu 'Ilahun Wāĥidun Subĥānahu 'An Yakūna Lahu Waladun Lahu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kafá Billāhi Wa Kīlāan
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs
لَنۡ يَّسۡتَنۡكِفَ الۡمَسِيۡحُ اَنۡ يَّكُوۡنَ عَبۡدًا لِّلّٰهِ وَلَا الۡمَلٰٓئِكَةُ الۡمُقَرَّبُوۡنَؕ وَمَنۡ يَّسۡتَنۡكِفۡ عَنۡ عِبَادَتِهٖ وَيَسۡتَكۡبِرۡ فَسَيَحۡشُرُهُمۡ اِلَيۡهِ جَمِيۡعًا
Lan Yastankifa Al-Masīĥu 'An Yakūna `Abdāan Lillāhi Wa Lā Al-Malā'ikatu Al-Muqarrabūna Wa Man Yastankif `An `Ibādatihi Wa Yastakbir Fasayaĥshuruhum 'Ilayhi Jamī`āan
Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together
فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيۡهِمۡ اُجُوۡرَهُمۡ وَيَزِيۡدُهُمۡ مِّنۡ فَضۡلِهٖۚ وَاَمَّا الَّذِيۡنَ اسۡتَنۡكَفُوۡا وَاسۡتَكۡبَرُوۡا فَيُعَذِّبُهُمۡ عَذَابًا اَلِيۡمًا ۙ وَّلَا يَجِدُوۡنَ لَهُمۡ مِّنۡ دُوۡنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيۡرًا
Fa'ammā Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Fayuwaffīhim 'Ujūrahum Wa Yazīduhum Min Fađlihi Wa 'Ammā Al-Ladhīna Astankafū Wa Astakbarū Fayu`adhibuhum `Adhābāan 'Alīmāan Wa Lā Yajidūna Lahum Min Dūni Allāhi Walīyāan Wa Lā Naşīrāan
And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper
يٰ٘اَيُّهَا النَّاسُ قَدۡ جَآءَكُمۡ بُرۡهَانٌ مِّنۡ رَّبِّكُمۡ وَاَنۡزَلۡنَا٘ اِلَيۡكُمۡ نُوۡرًا مُّبِيۡنًا
Yā 'Ayyuhā An-Nāsu Qad Jā'akum Burhānun Min Rabbikum Wa 'Anzalnā 'Ilaykum Nūrāan Mubīnāan
O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light
فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَاعۡتَصَمُوۡا بِهٖ فَسَيُدۡخِلُهُمۡ فِيۡ رَحۡمَةٍ مِّنۡهُ وَفَضۡلٍۙ وَّيَهۡدِيۡهِمۡ اِلَيۡهِ صِرَاطًا مُّسۡتَقِيۡمًاؕ
Fa'ammā Al-Ladhīna 'Āmanū Billāhi Wa A`taşamū Bihi Fasayudkhiluhum Fī Raĥmatin Minhu Wa Fađlin Wa Yahdīhim 'Ilayhi Şirāţāan Mustaqīmāan
So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path
يَسۡتَفۡتُوۡنَكَؕ قُلِ اللّٰهُ يُفۡتِيۡكُمۡ فِي الۡكَلٰلَةِؕ اِنِ امۡرُؤٌا هَلَكَ لَيۡسَ لَهٗ وَلَدٌ وَّلَهٗ٘ اُخۡتٌ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَا٘ اِنۡ لَّمۡ يَكُنۡ لَّهَا وَلَدٌؕ فَاِنۡ كَانَتَا اثۡنَتَيۡنِ فَلَهُمَا الثُّلُثٰنِ مِمَّا تَرَكَؕ وَاِنۡ كَانُوۡ٘ا اِخۡوَةً رِّجَالًا وَّنِسَآءً فَلِلذَّكَرِ مِثۡلُ حَظِّ الۡاُنۡثَيَيۡنِؕ يُبَيِّنُ اللّٰهُ لَكُمۡ اَنۡ تَضِلُّوۡاؕ وَاللّٰهُ بِكُلِّ شَيۡءٍ عَلِيۡمٌࣖ
Yastaftūnaka Quli Allāhu Yuftīkum Fī Al-Kalālati 'Ini Amru'uun Halaka Laysa Lahu Waladun Wa Lahu 'Ukhtun Falahā Nişfu Mā Taraka Wa Huwa Yarithuhā 'In Lam Yakun Lahā Waladun Fa'in Kānatā Athnatayni Falahumā Ath-Thuluthāni Mimmā Taraka Wa 'In Kānū 'Ikhwatan Rijālāan Wa Nisā'an Falildhakari Mithlu Ĥažži Al-'Unthayayni Yubayyinu Allāhu Lakum 'An Tađillū Wa Allāhu Bikulli Shay'in `Alīmun
They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things
صَدَقَ ٱللَّهُ ٱلْعَظِيمُ
Ṣadaqa Llāhu l-ʿaẓīm
Allah, the Magnificent, has spoken the truth.