اَلۡحَمۡدُ لِلّٰهِ الَّذِيۡ٘ اَنۡزَلَ عَلٰي عَبۡدِهِ الۡكِتٰبَ وَلَمۡ يَجۡعَلۡ لَّهٗ عِوَجًاؕࣝ‏

Al-Ĥamdu Lillāhi Al-Ladhī 'Anzala `Alá `Abdihi Al-Kitāba Wa Lam Yaj`al Llahu `Iwajā

[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance

قَيِّمًا لِّيُنۡذِرَ بَاۡسًا شَدِيۡدًا مِّنۡ لَّدُنۡهُ وَيُبَشِّرَ الۡمُؤۡمِنِيۡنَ الَّذِيۡنَ يَعۡمَلُوۡنَ الصّٰلِحٰتِ اَنَّ لَهُمۡ اَجۡرًا حَسَنًاۙ‏

Qayyimāan Liyundhira Ba'sāan Shadīdāan Min Ladunhu Wa Yubashira Al-Mu'uminīna Al-Ladhīna Ya`malūna Aş-Şāliĥāti 'Anna Lahum 'Ajrāan Ĥasanāan

[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward

مَّاكِثِيۡنَ فِيۡهِ اَبَدًاۙ‏

Mākithīna Fīhi 'Abadāan

In which they will remain forever

وَّيُنۡذِرَ الَّذِيۡنَ قَالُوا اتَّخَذَ اللّٰهُ وَلَدًاࣗ‏

Wa Yundhira Al-Ladhīna Qālū Attakhadha Allāhu Waladāan

And to warn those who say, "Allah has taken a son

مَا لَهُمۡ بِهٖ مِنۡ عِلۡمٍ وَّلَا لِاٰبَآئِهِمۡؕ كَبُرَتۡ كَلِمَةً تَخۡرُجُ مِنۡ اَفۡوَاهِهِمۡؕ اِنۡ يَّقُوۡلُوۡنَ اِلَّا كَذِبًا

Mmā Lahum Bihi Min `Ilmin Wa Lā Li'ābā'ihim Kaburat Kalimatan Takhruju Min 'Afwāhihim 'In Yaqūlūna 'Illā Kadhibāan

They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie

فَلَعَلَّكَ بَاخِعٌ نَّفۡسَكَ عَلٰ٘ي اٰثَارِهِمۡ اِنۡ لَّمۡ يُؤۡمِنُوۡا بِهٰذَا الۡحَدِيۡثِ اَسَفًا

Fala`allaka Bākhi`un Nafsaka `Alá 'Āthārihim 'In Lam Yu'uminū Bihadhā Al-Ĥadīthi 'Asafāan

Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow

اِنَّا جَعَلۡنَا مَا عَلَي الۡاَرۡضِ زِيۡنَةً لَّهَا لِنَبۡلُوَهُمۡ اَيُّهُمۡ اَحۡسَنُ عَمَلًا

Innā Ja`alnā Mā `Alá Al-'Arđi Zīnatan Lahā Linabluwahum 'Ayyuhum 'Aĥsanu `Amalāan

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed

وَاِنَّا لَجٰعِلُوۡنَ مَا عَلَيۡهَا صَعِيۡدًا جُرُزًاؕ‏

Wa 'Innā Lajā`ilūna Mā `Alayhā Şa`īdāan Juruzāan

And indeed, We will make that which is upon it [into] a barren ground

اَمۡ حَسِبۡتَ اَنَّ اَصۡحٰبَ الۡكَهۡفِ وَالرَّقِيۡمِ كَانُوۡا مِنۡ اٰيٰتِنَا عَجَبًا

Am Ĥasibta 'Anna 'Aşĥāba Al-Kahfi Wa Ar-Raqīmi Kānū Min 'Āyātinā `Ajabāan

Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder

اِذۡ اَوَي الۡفِتۡيَةُ اِلَي الۡكَهۡفِ فَقَالُوۡا رَبَّنَا٘ اٰتِنَا مِنۡ لَّدُنۡكَ رَحۡمَةً وَّهَيِّئۡ لَنَا مِنۡ اَمۡرِنَا رَشَدًا

Idh 'Awá Al-Fityatu 'Ilá Al-Kahfi Faqālū Rabbanā 'Ātinā Min Ladunka Raĥmatan Wa Hayyi' Lanā Min 'Amrinā Rashadāan

[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance

فَضَرَبۡنَا عَلٰ٘ي اٰذَانِهِمۡ فِي الۡكَهۡفِ سِنِيۡنَ عَدَدًاۙ‏

Fađarabnā `Alá 'Ādhānihim Fī Al-Kahfi Sinīna `Adadāan

So We cast [a cover of sleep] over their ears within the cave for a number of years

ثُمَّ بَعَثۡنٰهُمۡ لِنَعۡلَمَ اَيُّ الۡحِزۡبَيۡنِ اَحۡصٰي لِمَا لَبِثُوۡ٘ا اَمَدًاࣖ‏

Thumma Ba`athnāhum Lina`lama 'Ayyu Al-Ĥizbayni 'Aĥşá Limā Labithū 'Amadāan

Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time

نَحۡنُ نَقُصُّ عَلَيۡكَ نَبَاَهُمۡ بِالۡحَقِّؕ اِنَّهُمۡ فِتۡيَةٌ اٰمَنُوۡا بِرَبِّهِمۡ وَزِدۡنٰهُمۡ هُدًيࣗۖ‏

Naĥnu Naquşşu `Alayka Naba'ahum Bil-Ĥaqqi 'Innahum Fityatun 'Āmanū Birabbihim Wa Zidnāhum Hudáan

It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance

وَّرَبَطۡنَا عَلٰي قُلُوۡبِهِمۡ اِذۡ قَامُوۡا فَقَالُوۡا رَبُّنَا رَبُّ السَّمٰوٰتِ وَالۡاَرۡضِ لَنۡ نَّدۡعُوَا۠ مِنۡ دُوۡنِهٖ٘ اِلٰهًا لَّقَدۡ قُلۡنَا٘ اِذًا شَطَطًا

Wa Rabaţnā `Alá Qulūbihim 'Idh Qāmū Faqālū Rabbunā Rabbu As-Samāwāti Wa Al-'Arđi Lan Nad`uwa Min Dūnihi 'Ilahāan Laqad Qulnā 'Idhāan Shaţaţāan

And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression

هٰ٘ؤُلَآءِ قَوۡمُنَا اتَّخَذُوۡا مِنۡ دُوۡنِهٖ٘ اٰلِهَةًؕ لَوۡلَا يَاۡتُوۡنَ عَلَيۡهِمۡ بِسُلۡطٰنٍۭ بَيِّنٍؕ فَمَنۡ اَظۡلَمُ مِمَّنِ افۡتَرٰي عَلَي اللّٰهِ كَذِبًاؕ‏

Hā'ulā' Qawmunā Attakhadhū Min Dūnihi 'Ālihatan Lawlā Ya'tūna `Alayhim Bisulţānin Bayyinin Faman 'Ažlamu Mimmani Aftará `Alá Allāhi Kadhibāan

These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie

وَاِذِ اعۡتَزَلۡتُمُوۡهُمۡ وَمَا يَعۡبُدُوۡنَ اِلَّا اللّٰهَ فَاۡوٗ٘ا اِلَي الۡكَهۡفِ يَنۡشُرۡ لَكُمۡ رَبُّكُمۡ مِّنۡ رَّحۡمَتِهٖ وَيُهَيِّئۡ لَكُمۡ مِّنۡ اَمۡرِكُمۡ مِّرۡفَقًا

Wa 'Idh A`tazaltumūhum Wa Mā Ya`budūna 'Illā Allāha Fa'wū 'Ilá Al-Kahfi Yanshur Lakum Rabbukum Min Raĥmatihi Wa Yuhayyi' Lakum Min 'Amrikum Mirfaqāan

[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility

وَتَرَي الشَّمۡسَ اِذَا طَلَعَتۡ تَّزٰوَرُ عَنۡ كَهۡفِهِمۡ ذَاتَ الۡيَمِيۡنِ وَاِذَا غَرَبَتۡ تَّقۡرِضُهُمۡ ذَاتَ الشِّمَالِ وَهُمۡ فِيۡ فَجۡوَةٍ مِّنۡهُؕ ذٰلِكَ مِنۡ اٰيٰتِ اللّٰهِؕ مَنۡ يَّهۡدِ اللّٰهُ فَهُوَ الۡمُهۡتَدِۚ وَمَنۡ يُّضۡلِلۡ فَلَنۡ تَجِدَ لَهٗ وَلِيًّا مُّرۡشِدًاࣖ‏

Wa Tará Ash-Shamsa 'Idhā Ţala`at Tazāwaru `An Kahfihim Dhāta Al-Yamīni Wa 'Idhā Gharabat Taqriđuhum Dhāta Ash-Shimāli Wa Hum Fī Fajwatin Minhu Dhālika Min 'Āyāti Allāhi Man Yahdi Allāhu Fahuwa Al-Muhtadi Wa Man Yuđlil Falan Tajida Lahu Walīyāan Murshidāan

And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray - never will you find for him a protecting guide

وَتَحۡسَبُهُمۡ اَيۡقَاظًا وَّهُمۡ رُقُوۡدٌࣗۖ وَّنُقَلِّبُهُمۡ ذَاتَ الۡيَمِيۡنِ وَذَاتَ الشِّمَالِࣗۖ وَكَلۡبُهُمۡ بَاسِطٌ ذِرَاعَيۡهِ بِالۡوَصِيۡدِؕ لَوِ اطَّلَعۡتَ عَلَيۡهِمۡ لَوَلَّيۡتَ مِنۡهُمۡ فِرَارًا وَّلَمُلِئۡتَ مِنۡهُمۡ رُعۡبًا

Wa Taĥsabuhum 'Ayqāžāan Wa Hum Ruqūdun Wa Nuqallibuhum Dhāta Al-Yamīni Wa Dhāta Ash-Shimāli Wa Kalbuhum Bāsiţun Dhirā`ayhi Bil-Waşīdi Lawi Aţţala`ta `Alayhim Lawallayta Minhum Firārāan Wa Lamuli'ta Minhum Ru`bāan

And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror

وَكَذٰلِكَ بَعَثۡنٰهُمۡ لِيَتَسَآءَلُوۡا بَيۡنَهُمۡؕ قَالَ قَآئِلٌ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡؕ قَالُوۡا لَبِثۡنَا يَوۡمًا اَوۡ بَعۡضَ يَوۡمٍؕ قَالُوۡا رَبُّكُمۡ اَعۡلَمُ بِمَا لَبِثۡتُمۡؕ فَابۡعَثُوۡ٘ا اَحَدَكُمۡ بِوَرِقِكُمۡ هٰذِهٖ٘ اِلَي الۡمَدِيۡنَةِ فَلۡيَنۡظُرۡ اَيُّهَا٘ اَزۡكٰي طَعَامًا فَلۡيَاۡتِكُمۡ بِرِزۡقٍ مِّنۡهُ وَلۡيَتَۙلَطَّفۡ وَلَا يُشۡعِرَنَّ بِكُمۡ اَحَدًا

Wa Kadhalika Ba`athnāhum Liyatasā'alū Baynahum Qāla Qā'ilun Minhum Kam Labithtum Qālū Labithnā Yawmāan 'Aw Ba`đa Yawmin Qālū Rabbukum 'A`lamu Bimā Labithtum Fāb`athū 'Aĥadakum Biwariqikum Hadhihi 'Ilá Al-Madīnati Falyanžur 'Ayyuhā 'Azká Ţa`āmāan Falya'tikum Birizqin Minhu Wa Līatalaţţaf Wa Lā Yush`iranna Bikum 'Aĥadāan

And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you

اِنَّهُمۡ اِنۡ يَّظۡهَرُوۡا عَلَيۡكُمۡ يَرۡجُمُوۡكُمۡ اَوۡ يُعِيۡدُوۡكُمۡ فِيۡ مِلَّتِهِمۡ وَلَنۡ تُفۡلِحُوۡ٘ا اِذًا اَبَدًا

Innahum 'In Yažharū `Alaykum Yarjumūkum 'Aw Yu`īdūkum Fī Millatihim Wa Lan Tufliĥū 'Idhāan 'Abadāan

Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever

وَكَذٰلِكَ اَعۡثَرۡنَا عَلَيۡهِمۡ لِيَعۡلَمُوۡ٘ا اَنَّ وَعۡدَ اللّٰهِ حَقٌّ وَّاَنَّ السَّاعَةَ لَا رَيۡبَ فِيۡهَاࣗۚ اِذۡ يَتَنَازَعُوۡنَ بَيۡنَهُمۡ اَمۡرَهُمۡ فَقَالُوا ابۡنُوۡا عَلَيۡهِمۡ بُنۡيَانًاؕ رَبُّهُمۡ اَعۡلَمُ بِهِمۡؕ قَالَ الَّذِيۡنَ غَلَبُوۡا عَلٰ٘ي اَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡهِمۡ مَّسۡجِدًا

Wa Kadhalika 'A`tharnā `Alayhim Liya`lamū 'Anna Wa`da Allāhi Ĥaqqun Wa 'Anna As-Sā`ata Lā Rayba Fīhā 'Idh Yatanāza`ūna Baynahum 'Amrahum Faqālū Abnū `Alayhim Bunyānāan Rabbuhum 'A`lamu Bihim Qāla Al-Ladhīna Ghalabū `Alá 'Amrihim Lanattakhidhanna `Alayhim Masjidāan

And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid

سَيَقُوۡلُوۡنَ ثَلٰثَةٌ رَّابِعُهُمۡ كَلۡبُهُمۡۚ وَيَقُوۡلُوۡنَ خَمۡسَةٌ سَادِسُهُمۡ كَلۡبُهُمۡ رَجۡمًاۭ بِالۡغَيۡبِۚ وَيَقُوۡلُوۡنَ سَبۡعَةٌ وَّثَامِنُهُمۡ كَلۡبُهُمۡؕ قُلۡ رَّبِّيۡ٘ اَعۡلَمُ بِعِدَّتِهِمۡ مَّا يَعۡلَمُهُمۡ اِلَّا قَلِيۡلٌ ࣢ࣞ فَلَا تُمَارِ فِيۡهِمۡ اِلَّا مِرَآءً ظَاهِرًاࣕ وَّلَا تَسۡتَفۡتِ فِيۡهِمۡ مِّنۡهُمۡ اَحَدًاࣖ‏

Sayaqūlūna Thalāthatun Rābi`uhum Kalbuhum Wa Yaqūlūna Khamsatun Sādisuhum Kalbuhum Rajmāan Bil-Ghaybi Wa Yaqūlūna Sab`atun Wa Thāminuhum Kalbuhum Qul Rabbī 'A`lamu Bi`iddatihim Mā Ya`lamuhum 'Illā Qalīlun Falā Tumāri Fīhim 'Illā Mirā'an Žāhirāan Wa Lā Tastafti Fīhim Minhum 'Aĥadāan

They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone

وَلَا تَقُوۡلَنَّ لِشَايۡءٍ اِنِّيۡ فَاعِلٌ ذٰلِكَ غَدًاۙ‏

Wa Lā Taqūlanna Lishay'in 'Innī Fā`ilun Dhālika Ghadāan

And never say of anything, "Indeed, I will do that tomorrow

اِلَّا٘ اَنۡ يَّشَآءَ اللّٰهُؗ وَاذۡكُرۡ رَّبَّكَ اِذَا نَسِيۡتَ وَقُلۡ عَسٰ٘ي اَنۡ يَّهۡدِيَنِ رَبِّيۡ لِاَقۡرَبَ مِنۡ هٰذَا رَشَدًا

Illā 'An Yashā'a Allāhu Wa Adhkur Rabbaka 'Idhā Nasīta Wa Qul `Asá 'An Yahdiyani Rabbī Li'qraba Min Hādhā Rashadāan

Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct

وَلَبِثُوۡا فِيۡ كَهۡفِهِمۡ ثَلٰثَ مِائَةٍ سِنِيۡنَ وَازۡدَادُوۡا تِسۡعًا

Wa Labithū Fī Kahfihim Thalātha Miā'atin Sinīna Wa Azdādū Tis`āan

And they remained in their cave for three hundred years and exceeded by nine

قُلِ اللّٰهُ اَعۡلَمُ بِمَا لَبِثُوۡاۚ لَهٗ غَيۡبُ السَّمٰوٰتِ وَالۡاَرۡضِؕ اَبۡصِرۡ بِهٖ وَاَسۡمِعۡؕ مَا لَهُمۡ مِّنۡ دُوۡنِهٖ مِنۡ وَّلِيٍّؗ وَّلَا يُشۡرِكُ فِيۡ حُكۡمِهٖ٘ اَحَدًا

Quli Allāhu 'A`lamu Bimā Labithū Lahu Ghaybu As-Samāwāti Wa Al-'Arđi 'Abşir Bihi Wa 'Asmi` Mā Lahum Min Dūnihi Min Wa Līyin Wa Lā Yushriku Fī Ĥukmihi 'Aĥadāan

Say, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone

وَاتۡلُ مَا٘ اُوۡحِيَ اِلَيۡكَ مِنۡ كِتَابِ رَبِّكَؕ لَا مُبَدِّلَ لِكَلِمٰتِهٖۚࣞ وَلَنۡ تَجِدَ مِنۡ دُوۡنِهٖ مُلۡتَحَدًا

Wa Atlu Mā 'Ūĥiya 'Ilayka Min Kitābi Rabbika Lā Mubaddila Likalimātihi Wa Lan Tajida Min Dūnihi Multaĥadāan

And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge

وَاصۡبِرۡ نَفۡسَكَ مَعَ الَّذِيۡنَ يَدۡعُوۡنَ رَبَّهُمۡ بِالۡغَدٰوةِ وَالۡعَشِيِّ يُرِيۡدُوۡنَ وَجۡهَهٗ وَلَا تَعۡدُ عَيۡنٰكَ عَنۡهُمۡۚ تُرِيۡدُ زِيۡنَةَ الۡحَيٰوةِ الدُّنۡيَاۚ وَلَا تُطِعۡ مَنۡ اَغۡفَلۡنَا قَلۡبَهٗ عَنۡ ذِكۡرِنَا وَاتَّبَعَ هَوٰىهُ وَكَانَ اَمۡرُهٗ فُرُطًا

Wa Aşbir Nafsaka Ma`a Al-Ladhīna Yad`ūna Rabbahum Bil-Ghadāati Wa Al-`Ashīyi Yurīdūna Wajhahu Wa Lā Ta`du `Aynāka `Anhum Turīdu Zīnata Al-Ĥayāati Ad-Dunyā Wa Lā Tuţi` Man 'Aghfalnā Qalbahu `An Dhikrinā Wa Attaba`a Hawāhu Wa Kāna 'Amruhu Furuţāan

And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect

وَقُلِ الۡحَقُّ مِنۡ رَّبِّكُمۡࣞ فَمَنۡ شَآءَ فَلۡيُؤۡمِنۡ وَّمَنۡ شَآءَ فَلۡيَكۡفُرۡۚ اِنَّا٘ اَعۡتَدۡنَا لِلظّٰلِمِيۡنَ نَارًا اَحَاطَ بِهِمۡ سُرَادِقُهَاؕ وَاِنۡ يَّسۡتَغِيۡثُوۡا يُغَاثُوۡا بِمَآءٍ كَالۡمُهۡلِ يَشۡوِي الۡوُجُوۡهَؕ بِئۡسَ الشَّرَابُؕ وَسَآءَتۡ مُرۡتَفَقًا

Wa Quli Al-Ĥaqqu Min Rabbikum Faman Shā'a Falyu'umin Wa Man Shā'a Falyakfur 'Innā 'A`tadnā Lilžžālimīna Nārāan 'Aĥāţa Bihim Surādiquhā Wa 'In Yastaghīthū Yughāthū Bimā'in Kālmuhli Yashwī Al-Wujūha Bi'sa Ash-Sharābu Wa Sā'at Murtafaqāan

And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place

اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ اِنَّا لَا نُضِيۡعُ اَجۡرَ مَنۡ اَحۡسَنَ عَمَلًاۚ‏

Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti 'Innā Lā Nuđī`u 'Ajra Man 'Aĥsana `Amalāan

Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds

اُولٰٓئِكَ لَهُمۡ جَنّٰتُ عَدۡنٍ تَجۡرِيۡ مِنۡ تَحۡتِهِمُ الۡاَنۡهٰرُ يُحَلَّوۡنَ فِيۡهَا مِنۡ اَسَاوِرَ مِنۡ ذَهَبٍ وَّيَلۡبَسُوۡنَ ثِيَابًا خُضۡرًا مِّنۡ سُنۡدُسٍ وَّاِسۡتَبۡرَقٍ مُّتَّكِـِٕيۡنَ فِيۡهَا عَلَي الۡاَرَآئِكِؕ نِعۡمَ الثَّوَابُؕ وَحَسُنَتۡ مُرۡتَفَقًاࣖ‏

Ūlā'ika Lahum Jannātu `Adnin Tajrī Min Taĥtihimu Al-'Anhāru Yuĥallawna Fīhā Min 'Asāwira Min Dhahabin Wa Yalbasūna Thiyābāan Khuđrāan Min Sundusin Wa 'Istabraqin Muttaki'īna Fīhā `Alá Al-'Arā'iki Ni`ma Ath-Thawābu Wa Ĥasunat Murtafaqāan

Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place

وَاضۡرِبۡ لَهُمۡ مَّثَلًا رَّجُلَيۡنِ جَعَلۡنَا لِاَحَدِهِمَا جَنَّتَيۡنِ مِنۡ اَعۡنَابٍ وَّحَفَفۡنٰهُمَا بِنَخۡلٍ وَّجَعَلۡنَا بَيۡنَهُمَا زَرۡعًاؕ‏

Wa Ađrib Lahum Mathalāan Rajulayni Ja`alnā Li'ĥadihimā Jannatayni Min 'A`nābin Wa Ĥafafnāhumā Binakhlin Wa Ja`alnā Baynahumā Zar`āan

And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops

كِلۡتَا الۡجَنَّتَيۡنِ اٰتَتۡ اُكُلَهَا وَلَمۡ تَظۡلِمۡ مِّنۡهُ شَيۡـًٔاۙ وَّفَجَّرۡنَا خِلٰلَهُمَا نَهَرًاۙ‏

Kiltā Al-Jannatayni 'Ātat 'Ukulahā Wa Lam Tažlim Minhu Shay'āan Wa Fajjarnā Khilālahumā Naharāan

Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river

وَّكَانَ لَهٗ ثَمَرٌۚ فَقَالَ لِصَاحِبِهٖ وَهُوَ يُحَاوِرُهٗ٘ اَنَا اَكۡثَرُ مِنۡكَ مَالًا وَّاَعَزُّ نَفَرًا

Wa Kāna Lahu Thamarun Faqāla Lişāĥibihi Wa Huwa Yuĥāwiruhu 'Anā 'Aktharu Minka Mālāan Wa 'A`azzu Nafarāan

And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men

وَدَخَلَ جَنَّتَهٗ وَهُوَ ظَالِمٌ لِّنَفۡسِهٖۚ قَالَ مَا٘ اَظُنُّ اَنۡ تَبِيۡدَ هٰذِهٖ٘ اَبَدًاۙ‏

Wa Dakhala Jannatahu Wa Huwa Žālimun Linafsihi Qāla Mā 'Ažunnu 'An Tabīda Hadhihi 'Abadāan

And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever

وَّمَا٘ اَظُنُّ السَّاعَةَ قَآئِمَةًۙ وَّلَئِنۡ رُّدِدۡتُّ اِلٰي رَبِّيۡ لَاَجِدَنَّ خَيۡرًا مِّنۡهَا مُنۡقَلَبًاۚ‏

Wa Mā 'Ažunnu As-Sā`ata Qā'imatan Wa La'in Rudidtu 'Ilá Rabbī La'ajidanna Khayrāan Minhā Munqalabāan

And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return

قَالَ لَهٗ صَاحِبُهٗ وَهُوَ يُحَاوِرُهٗ٘ اَكَفَرۡتَ بِالَّذِيۡ خَلَقَكَ مِنۡ تُرَابٍ ثُمَّ مِنۡ نُّطۡفَةٍ ثُمَّ سَوّٰىكَ رَجُلًاؕ‏

Qāla Lahu Şāĥibuhu Wa Huwa Yuĥāwiruhu 'Akafarta Bial-Ladhī Khalaqaka Min Turābin Thumma Min Nuţfatin Thumma Sawwāka Rajulāan

His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man

لٰكِنَّا۠ هُوَ اللّٰهُ رَبِّيۡ وَلَا٘ اُشۡرِكُ بِرَبِّيۡ٘ اَحَدًا

Lakinnā Huwa Allāhu Rabbī Wa Lā 'Ushriku Birabbī 'Aĥadāan

But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone

وَلَوۡلَا٘ اِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَآءَ اللّٰهُۙ لَا قُوَّةَ اِلَّا بِاللّٰهِۚ اِنۡ تَرَنِ اَنَا اَقَلَّ مِنۡكَ مَالًا وَّوَلَدًاۚ‏

Wa Lawlā 'Idh Dakhalta Jannataka Qulta Mā Shā'a Allāhu Lā Qūwata 'Illā Billāhi 'In Tarani 'Anā 'Aqalla Minka Mālāan Wa Waladāan

And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children

فَعَسٰي رَبِّيۡ٘ اَنۡ يُّؤۡتِيَنِ خَيۡرًا مِّنۡ جَنَّتِكَ وَيُرۡسِلَ عَلَيۡهَا حُسۡبَانًا مِّنَ السَّمَآءِ فَتُصۡبِحَ صَعِيۡدًا زَلَقًاۙ‏

Fa`asá Rabbī 'An Yu'utiyanī Khayrāan Min Jannatika Wa Yursila `Alayhā Ĥusbānāan Mina As-Samā'i Fatuşbiĥa Şa`īdāan Zalaqāan

It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground

اَوۡ يُصۡبِحَ مَآؤُهَا غَوۡرًا فَلَنۡ تَسۡتَطِيۡعَ لَهٗ طَلَبًا

Aw Yuşbiĥa Mā'uuhā Ghawrāan Falan Tastaţī`a Lahu Ţalabāan

Or its water will become sunken [into the earth], so you would never be able to seek it

وَاُحِيۡطَ بِثَمَرِهٖ فَاَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلٰي مَا٘ اَنۡفَقَ فِيۡهَا وَهِيَ خَاوِيَةٌ عَلٰي عُرُوۡشِهَا وَيَقُوۡلُ يٰلَيۡتَنِيۡ لَمۡ اُشۡرِكۡ بِرَبِّيۡ٘ اَحَدًا

Wa 'Uĥīţa Bithamarihi Fa'aşbaĥa Yuqallibu Kaffayhi `Alá Mā 'Anfaqa Fīhā Wa Hiya Khāwiyatun `Alá `Urūshihā Wa Yaqūlu Yā Laytanī Lam 'Ushrik Birabbī 'Aĥadāan

And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone

وَلَمۡ تَكُنۡ لَّهٗ فِئَةٌ يَّنۡصُرُوۡنَهٗ مِنۡ دُوۡنِ اللّٰهِ وَمَا كَانَ مُنۡتَصِرًاؕ‏

Wa Lam Takun Lahu Fi'atun Yanşurūnahu Min Dūni Allāhi Wa Mā Kāna Muntaşirāan

And there was for him no company to aid him other than Allah, nor could he defend himself

هُنَالِكَ الۡوَلَايَةُ لِلّٰهِ الۡحَقِّؕ هُوَ خَيۡرٌ ثَوَابًا وَّخَيۡرٌ عُقۡبًاࣖ‏

Hunālika Al-Walāyatu Lillāhi Al-Ĥaqqi Huwa Khayrun Thawābāan Wa Khayrun `Uqbāan

There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome

وَاضۡرِبۡ لَهُمۡ مَّثَلَ الۡحَيٰوةِ الدُّنۡيَا كَمَآءٍ اَنۡزَلۡنٰهُ مِنَ السَّمَآءِ فَاخۡتَلَطَ بِهٖ نَبَاتُ الۡاَرۡضِ فَاَصۡبَحَ هَشِيۡمًا تَذۡرُوۡهُ الرِّيٰحُؕ وَكَانَ اللّٰهُ عَلٰي كُلِّ شَيۡءٍ مُّقۡتَدِرًا

Wa Ađrib Lahum Mathala Al-Ĥayāati Ad-Dunyā Kamā'in 'Anzalnāhu Mina As-Samā'i Fākhtalaţa Bihi Nabātu Al-'Arđi Fa'aşbaĥa Hashīmāan Tadhrūhu Ar-Riyāĥu Wa Kāna Allāhu `Alá Kulli Shay'in Muqtadirāan

And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability

اَلۡمَالُ وَالۡبَنُوۡنَ زِيۡنَةُ الۡحَيٰوةِ الدُّنۡيَاۚ وَالۡبٰقِيٰتُ الصّٰلِحٰتُ خَيۡرٌ عِنۡدَ رَبِّكَ ثَوَابًا وَّخَيۡرٌ اَمَلًا

Al-Mālu Wa Al-Banūna Zīnatu Al-Ĥayāati Ad-Dunyā Wa Al-Bāqiyātu Aş-Şāliĥātu Khayrun `Inda Rabbika Thawābāan Wa Khayrun 'Amalāan

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope

وَيَوۡمَ نُسَيِّرُ الۡجِبَالَ وَتَرَي الۡاَرۡضَ بَارِزَةًۙ وَّحَشَرۡنٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡهُمۡ اَحَدًاۚ‏

Wa Yawma Nusayyiru Al-Jibāla Wa Tará Al-'Arđa Bārizatan Wa Ĥasharnāhum Falam Nughādir Minhum 'Aĥadāan

And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone

وَعُرِضُوۡا عَلٰي رَبِّكَ صَفًّاؕ لَقَدۡ جِئۡتُمُوۡنَا كَمَا خَلَقۡنٰكُمۡ اَوَّلَ مَرَّةٍۭؗ بَلۡ زَعَمۡتُمۡ اَلَّنۡ نَّجۡعَلَ لَكُمۡ مَّوۡعِدًا

Wa `Uriđū `Alá Rabbika Şaffāan Laqad Ji'tumūnā Kamā Khalaqnākum 'Awwala Marratin Bal Za`amtum 'Allan Naj`ala Lakum Maw`idāan

And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment

وَوُضِعَ الۡكِتٰبُ فَتَرَي الۡمُجۡرِمِيۡنَ مُشۡفِقِيۡنَ مِمَّا فِيۡهِ وَيَقُوۡلُوۡنَ يٰوَيۡلَتَنَا مَالِ هٰذَا الۡكِتٰبِ لَا يُغَادِرُ صَغِيۡرَةً وَّلَا كَبِيۡرَةً اِلَّا٘ اَحۡصٰىهَاۚ وَوَجَدُوۡا مَا عَمِلُوۡا حَاضِرًاؕ وَلَا يَظۡلِمُ رَبُّكَ اَحَدًاࣖ‏

Wa Wuđi`a Al-Kitābu Fatará Al-Mujrimīna Mushfiqīna Mimmā Fīhi Wa Yaqūlūna Yā Waylatanā Māli Hādhā Al-Kitābi Lā Yughādiru Şaghīratan Wa Lā Kabīratan 'Illā 'Aĥşāhā Wa Wajadū Mā `Amilū Ĥāđirāan Wa Lā Yažlimu Rabbuka 'Aĥadāan

And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one

وَاِذۡ قُلۡنَا لِلۡمَلٰٓئِكَةِ اسۡجُدُوۡا لِاٰدَمَ فَسَجَدُوۡ٘ا اِلَّا٘ اِبۡلِيۡسَؕ كَانَ مِنَ الۡجِنِّ فَفَسَقَ عَنۡ اَمۡرِ رَبِّهٖؕ اَفَتَتَّخِذُوۡنَهٗ وَذُرِّيَّتَهٗ٘ اَوۡلِيَآءَ مِنۡ دُوۡنِيۡ وَهُمۡ لَكُمۡ عَدُوٌّؕ بِئۡسَ لِلظّٰلِمِيۡنَ بَدَلًا

Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa Kāna Mina Al-Jinni Fafasaqa `An 'Amri Rabbihi 'Afatattakhidhūnahu Wa Dhurrīyatahu 'Awliyā'a Min Dūnī Wa Hum Lakum `Adūwun Bi'sa Lilžžālimīna Badalāan

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange

مَا٘ اَشۡهَدۡتُّهُمۡ خَلۡقَ السَّمٰوٰتِ وَالۡاَرۡضِ وَلَا خَلۡقَ اَنۡفُسِهِمۡࣕ وَمَا كُنۡتُ مُتَّخِذَ الۡمُضِلِّيۡنَ عَضُدًا

Mā 'Ash/hadtuhum Khalqa As-Samāwāti Wa Al-'Arđi Wa Lā Khalqa 'Anfusihim Wa Mā Kuntu Muttakhidha Al-Muđillīna `Ađudāan

I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants

وَيَوۡمَ يَقُوۡلُ نَادُوۡا شُرَكَآءِيَ الَّذِيۡنَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيۡبُوۡا لَهُمۡ وَجَعَلۡنَا بَيۡنَهُمۡ مَّوۡبِقًا

Wa Yawma Yaqūlu Nādū Shurakā'iya Al-Ladhīna Za`amtum Fada`awhum Falam Yastajībū Lahum Wa Ja`alnā Baynahum Mawbiqāan

And [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction

وَرَاَ الۡمُجۡرِمُوۡنَ النَّارَ فَظَنُّوۡ٘ا اَنَّهُمۡ مُّوَاقِعُوۡهَا وَلَمۡ يَجِدُوۡا عَنۡهَا مَصۡرِفًاࣖ‏

Wa Ra'á Al-Mujrimūna An-Nāra Fažannū 'Annahum Muwāqi`ūhā Wa Lam Yajidū `Anhā Maşrifāan

And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere

وَلَقَدۡ صَرَّفۡنَا فِيۡ هٰذَا الۡقُرۡاٰنِ لِلنَّاسِ مِنۡ كُلِّ مَثَلٍؕ وَكَانَ الۡاِنۡسَانُ اَكۡثَرَ شَيۡءٍ جَدَلًا

Wa Laqad Şarrafnā Fī Hādhā Al-Qur'āni Lilnnāsi Min Kulli Mathalin Wa Kāna Al-'Insānu 'Akthara Shay'in Jadalāan

And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute

وَمَا مَنَعَ النَّاسَ اَنۡ يُّؤۡمِنُوۡ٘ا اِذۡ جَآءَهُمُ الۡهُدٰي وَيَسۡتَغۡفِرُوۡا رَبَّهُمۡ اِلَّا٘ اَنۡ تَاۡتِيَهُمۡ سُنَّةُ الۡاَوَّلِيۡنَ اَوۡ يَاۡتِيَهُمُ الۡعَذَابُ قُبُلًا

Wa Mā Mana`a An-Nāsa 'An Yu'uminū 'Idh Jā'ahumu Al-Hudá Wa Yastaghfirū Rabbahum 'Illā 'An Ta'tiyahum Sunnatu Al-'Awwalīna 'Aw Ya'tiyahumu Al-`Adhābu Qubulāan

And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them

وَمَا نُرۡسِلُ الۡمُرۡسَلِيۡنَ اِلَّا مُبَشِّرِيۡنَ وَمُنۡذِرِيۡنَۚ وَيُجَادِلُ الَّذِيۡنَ كَفَرُوۡا بِالۡبَاطِلِ لِيُدۡحِضُوۡا بِهِ الۡحَقَّ وَاتَّخَذُوۡ٘ا اٰيٰتِيۡ وَمَا٘ اُنۡذِرُوۡا هُزُوًا

Wa Mā Nursilu Al-Mursalīna 'Illā Mubashirīna Wa Mundhirīna Wa Yujādilu Al-Ladhīna Kafarū Bil-Bāţili Liyudĥiđū Bihi Al-Ĥaqqa Wa Attakhadhū 'Āyātī Wa Mā 'Undhirū Huzūan

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule

وَمَنۡ اَظۡلَمُ مِمَّنۡ ذُكِّرَ بِاٰيٰتِ رَبِّهٖ فَاَعۡرَضَ عَنۡهَا وَنَسِيَ مَا قَدَّمَتۡ يَدٰهُؕ اِنَّا جَعَلۡنَا عَلٰي قُلُوۡبِهِمۡ اَكِنَّةً اَنۡ يَّفۡقَهُوۡهُ وَفِيۡ٘ اٰذَانِهِمۡ وَقۡرًاؕ وَاِنۡ تَدۡعُهُمۡ اِلَي الۡهُدٰي فَلَنۡ يَّهۡتَدُوۡ٘ا اِذًا اَبَدًا

Wa Man 'Ažlamu Mimman Dhukkira Bi'āyāti Rabbihi Fa'a`rađa `Anhā Wa Nasiya Mā Qaddamat Yadāhu 'Innā Ja`alnā `Alá Qulūbihim 'Akinnatan 'An Yafqahūhu Wa Fī 'Ādhānihim Waqrāan Wa 'In Tad`uhum 'Ilá Al-Hudá Falan Yahtadū 'Idhāan 'Abadāan

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever

وَرَبُّكَ الۡغَفُوۡرُ ذُو الرَّحۡمَةِؕ لَوۡ يُؤَاخِذُهُمۡ بِمَا كَسَبُوۡا لَعَجَّلَ لَهُمُ الۡعَذَابَؕ بَلۡ لَّهُمۡ مَّوۡعِدٌ لَّنۡ يَّجِدُوۡا مِنۡ دُوۡنِهٖ مَوۡئِلًا

Wa Rabbuka Al-Ghafūru Dhū Ar-Raĥmati Law Yu'uākhidhuhum Bimā Kasabū La`ajjala Lahumu Al-`Adhāba Bal Lahum Maw`idun Lan Yajidū Min Dūnihi Maw'ilāan

And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape

وَتِلۡكَ الۡقُرٰ٘ي اَهۡلَكۡنٰهُمۡ لَمَّا ظَلَمُوۡا وَجَعَلۡنَا لِمَهۡلِكِهِمۡ مَّوۡعِدًاࣖ‏

Wa Tilka Al-Qurá 'Ahlaknāhum Lammā Žalamū Wa Ja`alnā Limahlikihim Maw`idāan

And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time

وَاِذۡ قَالَ مُوۡسٰي لِفَتٰىهُ لَا٘ اَبۡرَحُ حَتّٰ٘ي اَبۡلُغَ مَجۡمَعَ الۡبَحۡرَيۡنِ اَوۡ اَمۡضِيَ حُقُبًا

Wa 'Idh Qāla Mūsá Lifatāhu Lā 'Abraĥu Ĥattá 'Ablugha Majma`a Al-Baĥrayni 'Aw 'Amđiya Ĥuqubāan

And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period

فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوۡتَهُمَا فَاتَّخَذَ سَبِيۡلَهٗ فِي الۡبَحۡرِ سَرَبًا

Falammā Balaghā Majma`a Baynihimā Nasiyā Ĥūtahumā Fa Attakhadha Sabīlahu Fī Al-Baĥri Sarabāan

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away

فَلَمَّا جَاوَزَا قَالَ لِفَتٰىهُ اٰتِنَا غَدَآءَنَاؗ لَقَدۡ لَقِيۡنَا مِنۡ سَفَرِنَا هٰذَا نَصَبًا

Falammā Jāwazā Qāla Lifatāhu 'Ātinā Ghadā'anā Laqad Laqīnā Min Safarinā Hādhā Naşabāan

So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue

قَالَ اَرَءَيۡتَ اِذۡ اَوَيۡنَا٘ اِلَي الصَّخۡرَةِ فَاِنِّيۡ نَسِيۡتُ الۡحُوۡتَؗ وَمَا٘ اَنۡسٰىنِيۡهُ اِلَّا الشَّيۡطٰنُ اَنۡ اَذۡكُرَهٗۚ وَاتَّخَذَ سَبِيۡلَهٗ فِي الۡبَحۡرِࣗۖ عَجَبًا

Qāla 'Ara'ayta 'Idh 'Awaynā 'Ilá Aş-Şakhrati Fa'innī Nasītu Al-Ĥūta Wa Mā 'Ansānīhu 'Illā Ash-Shayţānu 'An 'Adhkurahu Wa Attakhadha Sabīlahu Fī Al-Baĥri `Ajabāan

He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly

قَالَ ذٰلِكَ مَا كُنَّا نَبۡغِࣗۖ فَارۡتَدَّا عَلٰ٘ي اٰثَارِهِمَا قَصَصًاۙ‏

Qāla Dhālika Mā Kunnā Nabghi Fārtaddā `Alá 'Āthārihimā Qaşaşāan

[Moses] said, "That is what we were seeking." So they returned, following their footprints

فَوَجَدَا عَبۡدًا مِّنۡ عِبَادِنَا٘ اٰتَيۡنٰهُ رَحۡمَةً مِّنۡ عِنۡدِنَا وَعَلَّمۡنٰهُ مِنۡ لَّدُنَّا عِلۡمًا

Fawajadā `Abdāan Min `Ibādinā 'Ātaynāhu Raĥmatan Min `Indinā Wa `Allamnāhu Min Ladunnā `Ilmāan

And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge

قَالَ لَهٗ مُوۡسٰي هَلۡ اَتَّبِعُكَ عَلٰ٘ي اَنۡ تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدًا

Qāla Lahu Mūsá Hal 'Attabi`uka `Alá 'An Tu`allimani Mimmā `Ullimta Rushdāan

Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement

قَالَ اِنَّكَ لَنۡ تَسۡتَطِيۡعَ مَعِيَ صَبۡرًا

Qāla 'Innaka Lan Tastaţī`a Ma`iya Şabrāan

He said, "Indeed, with me you will never be able to have patience

وَكَيۡفَ تَصۡبِرُ عَلٰي مَا لَمۡ تُحِطۡ بِهٖ خُبۡرًا

Wa Kayfa Taşbiru `Alá Mā Lam Tuĥiţ Bihi Khubrāan

And how can you have patience for what you do not encompass in knowledge

قَالَ سَتَجِدُنِيۡ٘ اِنۡ شَآءَ اللّٰهُ صَابِرًا وَّلَا٘ اَعۡصِيۡ لَكَ اَمۡرًا

Qāla Satajidunī 'In Shā'a Allāhu Şābirāan Wa Lā 'A`şī Laka 'Amrāan

[Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order

قَالَ فَاِنِ اتَّبَعۡتَنِيۡ فَلَا تَسۡـَٔلۡنِيۡ عَنۡ شَيۡءٍ حَتّٰ٘ي اُحۡدِثَ لَكَ مِنۡهُ ذِكۡرًاࣖ‏

Qāla Fa'ini Attaba`tanī Falā Tas'alnī `An Shay'in Ĥattá 'Uĥditha Laka Minhu Dhikrāan

He said, "Then if you follow me, do not ask me about anything until I make to you about it mention

فَانۡطَلَقَاࣞ حَتّٰ٘ي اِذَا رَكِبَا فِي السَّفِيۡنَةِ خَرَقَهَاؕ قَالَ اَخَرَقۡتَهَا لِتُغۡرِقَ اَهۡلَهَاۚ لَقَدۡ جِئۡتَ شَيۡـًٔا اِمۡرًا

Fānţalaqā Ĥattá 'Idhā Rakibā Fī As-Safīnati Kharaqahā Qāla 'Akharaqtahā Litughriqa 'Ahlahā Laqad Ji'ta Shay'āan 'Imrāan

So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing

قَالَ اَلَمۡ اَقُلۡ اِنَّكَ لَنۡ تَسۡتَطِيۡعَ مَعِيَ صَبۡرًا

Qāla 'Alam 'Aqul 'Innaka Lan Tastaţī`a Ma`iya Şabrāan

[Al-Khidh r] said, "Did I not say that with me you would never be able to have patience

قَالَ لَا تُؤَاخِذۡنِيۡ بِمَا نَسِيۡتُ وَلَا تُرۡهِقۡنِيۡ مِنۡ اَمۡرِيۡ عُسۡرًا

Qāla Lā Tu'uākhidhnī Bimā Nasītu Wa Lā Turhiqnī Min 'Amrī `Usrāan

[Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty

فَانۡطَلَقَاࣞ حَتّٰ٘ي اِذَا لَقِيَا غُلٰمًا فَقَتَلَهٗۙ قَالَ اَقَتَلۡتَ نَفۡسًا زَكِيَّةًۭ بِغَيۡرِ نَفۡسٍؕ لَقَدۡ جِئۡتَ شَيۡـًٔا نُّكۡرًا

Fānţalaqā Ĥattá 'Idhā Laqiyā Ghulāmāan Faqatalahu Qāla 'Aqatalta Nafsāan Zakīyatan Bighayri Nafsin Laqad Ji'ta Shay'āan Nukrāan

So they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing

قَالَ اَلَمۡ اَقُلۡ لَّكَ اِنَّكَ لَنۡ تَسۡتَطِيۡعَ مَعِيَ صَبۡرًا

Qāla 'Alam 'Aqul Laka 'Innaka Lan Tastaţī`a Ma`iya Şabrāan

[Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience

قَالَ اِنۡ سَاَلۡتُكَ عَنۡ شَيۡءٍۭ بَعۡدَهَا فَلَا تُصٰحِبۡنِيۡۚ قَدۡ بَلَغۡتَ مِنۡ لَّدُنِّيۡ عُذۡرًا

Qāla 'In Sa'altuka `An Shay'in Ba`dahā Falā Tuşāĥibnī Qad Balaghta Min Ladunnī `Udhrāan

[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse

فَانۡطَلَقَاࣞ حَتّٰ٘ي اِذَا٘ اَتَيَا٘ اَهۡلَ قَرۡيَةِ اِۨسۡتَطۡعَمَا٘ اَهۡلَهَا فَاَبَوۡا اَنۡ يُّضَيِّفُوۡهُمَا فَوَجَدَا فِيۡهَا جِدَارًا يُّرِيۡدُ اَنۡ يَّنۡقَضَّ فَاَقَامَهٗؕ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ اَجۡرًا

Fānţalaqā Ĥattá 'Idhā 'Atayā 'Ahla Qaryatin Astaţ`amā 'Ahlahā Fa'abaw 'An Yuđayyifūhumā Fawajadā Fīhā Jidārāan Yurīdu 'An Yanqađđa Fa'aqāmahu Qāla Law Shi'ta Lāttakhadhta `Alayhi 'Ajrāan

So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment

قَالَ هٰذَا فِرَاقُ بَيۡنِيۡ وَبَيۡنِكَۚ سَاُنَبِّئُكَ بِتَاۡوِيۡلِ مَا لَمۡ تَسۡتَطِعۡ عَّلَيۡهِ صَبۡرًا

Qāla Hādhā Firāqu Baynī Wa Baynika Sa'unabbi'uka Bita'wīli Mā Lam Tastaţi` `Alayhi Şabrāan

[Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience

اَمَّا السَّفِيۡنَةُ فَكَانَتۡ لِمَسٰكِيۡنَ يَعۡمَلُوۡنَ فِي الۡبَحۡرِ فَاَرَدۡتُّ اَنۡ اَعِيۡبَهَا وَكَانَ وَرَآءَهُمۡ مَّلِكٌ يَّاۡخُذُ كُلَّ سَفِيۡنَةٍ غَصۡبًا

Ammā As-Safīnatu Fakānat Limasākīna Ya`malūna Fī Al-Baĥri Fa'aradtu 'An 'A`ībahā Wa Kāna Warā'ahum Malikun Ya'khudhu Kulla Safīnatin Ghaşbāan

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force

وَاَمَّا الۡغُلٰمُ فَكَانَ اَبَوٰهُ مُؤۡمِنَيۡنِ فَخَشِيۡنَا٘ اَنۡ يُّرۡهِقَهُمَا طُغۡيَانًا وَّكُفۡرًاۚ‏

Wa 'Ammā Al-Ghulāmu Fakāna 'Abawāhu Mu'uminayni Fakhashīnā 'An Yurhiqahumā Ţughyānāan Wa Kufrāan

And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief

فَاَرَدۡنَا٘ اَنۡ يُّبۡدِلَهُمَا رَبُّهُمَا خَيۡرًا مِّنۡهُ زَكٰوةً وَّاَقۡرَبَ رُحۡمًا

Fa'aradnā 'An Yubdilahumā Rabbuhumā Khayrāan Minhu Zakāatan Wa 'Aqraba Ruĥmāan

So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy

وَاَمَّا الۡجِدَارُ فَكَانَ لِغُلٰمَيۡنِ يَتِيۡمَيۡنِ فِي الۡمَدِيۡنَةِ وَكَانَ تَحۡتَهٗ كَنۡزٌ لَّهُمَا وَكَانَ اَبُوۡهُمَا صَالِحًاۚ فَاَرَادَ رَبُّكَ اَنۡ يَّبۡلُغَا٘ اَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنۡزَهُمَاࣗۖ رَحۡمَةً مِّنۡ رَّبِّكَۚ وَمَا فَعَلۡتُهٗ عَنۡ اَمۡرِيۡؕ ذٰلِكَ تَاۡوِيۡلُ مَا لَمۡ تَسۡطِعۡ عَّلَيۡهِ صَبۡرًاؕࣖ‏

Wa 'Ammā Al-Jidāru Fakāna Lighulāmayni Yatīmayni Fī Al-Madīnati Wa Kāna Taĥtahu Kanzun Lahumā Wa Kāna 'Abūhumā Şāliĥāan Fa'arāda Rabbuka 'An Yablughā 'Ashuddahumā Wa Yastakhrijā Kanzahumā Raĥmatan Min Rabbika Wa Mā Fa`altuhu `An 'Amrī Dhālika Ta'wīlu Mā Lam Tasţi` `Alayhi Şabrāan

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience

وَيَسۡـَٔلُوۡنَكَ عَنۡ ذِي الۡقَرۡنَيۡنِؕ قُلۡ سَاَتۡلُوۡا عَلَيۡكُمۡ مِّنۡهُ ذِكۡرًاؕ‏

Wa Yas'alūnaka `An Dhī Al-Qarnayni Qul Sa'atlū `Alaykum Minhu Dhikrāan

And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report

اِنَّا مَكَّنَّا لَهٗ فِي الۡاَرۡضِ وَاٰتَيۡنٰهُ مِنۡ كُلِّ شَيۡءٍ سَبَبًاۙ‏

Innā Makkannā Lahu Fī Al-'Arđi Wa 'Ātaynāhu Min Kulli Shay'in Sababāan

Indeed We established him upon the earth, and We gave him to everything a way

فَاَتۡبَعَ سَبَبًا

Fa'atba`a Sababāan

So he followed a way

حَتّٰ٘ي اِذَا بَلَغَ مَغۡرِبَ الشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِيۡ عَيۡنٍ حَمِئَةٍ وَّوَجَدَ عِنۡدَهَا قَوۡمًا ࣢ؕ قُلۡنَا يٰذَا الۡقَرۡنَيۡنِ اِمَّا٘ اَنۡ تُعَذِّبَ وَاِمَّا٘ اَنۡ تَتَّخِذَ فِيۡهِمۡ حُسۡنًا

Ĥattá 'Idhā Balagha Maghriba Ash-Shamsi Wajadahā Taghrubu Fī `Aynin Ĥami'atin Wa Wajada `Indahā Qawmāan Qulnā Yā Dhā Al-Qarnayni 'Immā 'An Tu`adhiba Wa 'Immā 'An Tattakhidha Fīhim Ĥusnāan

Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness

قَالَ اَمَّا مَنۡ ظَلَمَ فَسَوۡفَ نُعَذِّبُهٗ ثُمَّ يُرَدُّ اِلٰي رَبِّهٖ فَيُعَذِّبُهٗ عَذَابًا نُّكۡرًا

Qāla 'Ammā Man Žalama Fasawfa Nu`adhibuhu Thumma Yuraddu 'Ilá Rabbihi Fayu`adhibuhu `Adhābāan Nukrāan

He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment

وَاَمَّا مَنۡ اٰمَنَ وَعَمِلَ صَالِحًا فَلَهٗ جَزَآءَ اِۨلۡحُسۡنٰيۚ وَسَنَقُوۡلُ لَهٗ مِنۡ اَمۡرِنَا يُسۡرًاؕ‏

Wa 'Ammā Man 'Āmana Wa `Amila Şāliĥāan Falahu Jazā'an Al-Ĥusná Wa Sanaqūlu Lahu Min 'Amrinā Yusrāan

But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease

ثُمَّ اَتۡبَعَ سَبَبًا

Thumma 'Atba`a Sababāan

Then he followed a way

حَتّٰ٘ي اِذَا بَلَغَ مَطۡلِعَ الشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلٰي قَوۡمٍ لَّمۡ نَجۡعَلۡ لَّهُمۡ مِّنۡ دُوۡنِهَا سِتۡرًاۙ‏

Ĥattá 'Idhā Balagha Maţli`a Ash-Shamsi Wajadahā Taţlu`u `Alá Qawmin Lam Naj`al Lahum Min Dūnihā Sitrāan

Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield

كَذٰلِكَؕ وَقَدۡ اَحَطۡنَا بِمَا لَدَيۡهِ خُبۡرًا

Kadhālika Wa Qad 'Aĥaţnā Bimā Ladayhi Khubrāan

Thus. And We had encompassed [all] that he had in knowledge

ثُمَّ اَتۡبَعَ سَبَبًا

Thumma 'Atba`a Sababāan

Then he followed a way

حَتّٰ٘ي اِذَا بَلَغَ بَيۡنَ السَّدَّيۡنِ وَجَدَ مِنۡ دُوۡنِهِمَا قَوۡمًاۙ لَّا يَكَادُوۡنَ يَفۡقَهُوۡنَ قَوۡلًا

Ĥattá 'Idhā Balagha Bayna As-Saddayni Wajada Min Dūnihimā Qawmāan Lā Yakādūna Yafqahūna Qawlāan

Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech

قَالُوۡا يٰذَا الۡقَرۡنَيۡنِ اِنَّ يَاۡجُوۡجَ وَمَاۡجُوۡجَ مُفۡسِدُوۡنَ فِي الۡاَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلٰ٘ي اَنۡ تَجۡعَلَ بَيۡنَنَا وَبَيۡنَهُمۡ سَدًّا

Qālū Yā Dhā Al-Qarnayni 'Inna Ya'jūja Wa Ma'jūja Mufsidūna Fī Al-'Arđi Fahal Naj`alu Laka Kharjāan `Alá 'An Taj`ala Baynanā Wa Baynahum Saddāan

They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier

قَالَ مَا مَكَّنِّيۡ فِيۡهِ رَبِّيۡ خَيۡرٌ فَاَعِيۡنُوۡنِيۡ بِقُوَّةٍ اَجۡعَلۡ بَيۡنَكُمۡ وَبَيۡنَهُمۡ رَدۡمًاۙ‏

Qāla Mā Makkannī Fīhi Rabbī Khayrun Fa'a`īnūnī Biqūwatin 'Aj`al Baynakum Wa Baynahum Radmāan

He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam

اٰتُوۡنِيۡ زُبَرَ الۡحَدِيۡدِؕ حَتّٰ٘ي اِذَا سَاوٰي بَيۡنَ الصَّدَفَيۡنِ قَالَ انۡفُخُوۡاؕ حَتّٰ٘ي اِذَا جَعَلَهٗ نَارًاۙ قَالَ اٰتُوۡنِيۡ٘ اُفۡرِغۡ عَلَيۡهِ قِطۡرًاؕ‏

Ātūnī Zubara Al-Ĥadīdi Ĥattá 'Idhā Sāwá Bayna Aş-Şadafayni Qāla Anfukhū Ĥattá 'Idhā Ja`alahu Nārāan Qāla 'Ātūnī 'Ufrigh `Alayhi Qiţrāan

Bring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper

فَمَا اسۡطَاعُوۡ٘ا اَنۡ يَّظۡهَرُوۡهُ وَمَا اسۡتَطَاعُوۡا لَهٗ نَقۡبًا

Famā Asţā`ū 'An Yažharūhu Wa Mā Astaţā`ū Lahu Naqbāan

So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration

قَالَ هٰذَا رَحۡمَةٌ مِّنۡ رَّبِّيۡۚ فَاِذَا جَآءَ وَعۡدُ رَبِّيۡ جَعَلَهٗ دَكَّآءَۚ وَكَانَ وَعۡدُ رَبِّيۡ حَقًّاؕ‏

Qāla Hādhā Raĥmatun Min Rabbī Fa'idhā Jā'a Wa`du Rabbī Ja`alahu Dakkā'a Wa Kāna Wa`du Rabbī Ĥaqqāan

[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true

وَتَرَكۡنَا بَعۡضَهُمۡ يَوۡمَئِذٍ يَّمُوۡجُ فِيۡ بَعۡضٍ وَّنُفِخَ فِي الصُّوۡرِ فَجَمَعۡنٰهُمۡ جَمۡعًاۙ‏

Wa Taraknā Ba`đahum Yawma'idhin Yamūju Fī Ba`đin Wa Nufikha Fī Aş-Şūri Fajama`nāhum Jam`āan

And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly

وَّعَرَضۡنَا جَهَنَّمَ يَوۡمَئِذٍ لِّلۡكٰفِرِيۡنَ عَرۡضَاۙ‏

Wa `Arađnā Jahannama Yawma'idhin Lilkāfirīna `Arđāan

And We will present Hell that Day to the Disbelievers, on display

اِۨلَّذِيۡنَ كَانَتۡ اَعۡيُنُهُمۡ فِيۡ غِطَآءٍ عَنۡ ذِكۡرِيۡ وَكَانُوۡا لَا يَسۡتَطِيۡعُوۡنَ سَمۡعًاࣖ‏

Al-Ladhīna Kānat 'A`yunuhum Fī Ghiţā'in `An Dhikrī Wa Kānū Lā Yastaţī`ūna Sam`āan

Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear

اَفَحَسِبَ الَّذِيۡنَ كَفَرُوۡ٘ا اَنۡ يَّتَّخِذُوۡا عِبَادِيۡ مِنۡ دُوۡنِيۡ٘ اَوۡلِيَآءَؕ اِنَّا٘ اَعۡتَدۡنَا جَهَنَّمَ لِلۡكٰفِرِيۡنَ نُزُلًا

Afaĥasiba Al-Ladhīna Kafarū 'An Yattakhidhū `Ibādī Min Dūnī 'Awliyā'a 'Innā 'A`tadnā Jahannama Lilkāfirīna Nuzulāan

Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging

قُلۡ هَلۡ نُنَبِّئُكُمۡ بِالۡاَخۡسَرِيۡنَ اَعۡمَالًاؕ‏

Qul Hal Nunabbi'ukum Bil-'Akhsarīna 'A`mālāan

Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds

اَلَّذِيۡنَ ضَلَّ سَعۡيُهُمۡ فِي الۡحَيٰوةِ الدُّنۡيَا وَهُمۡ يَحۡسَبُوۡنَ اَنَّهُمۡ يُحۡسِنُوۡنَ صُنۡعًا

Al-Ladhīna Đalla Sa`yuhum Fī Al-Ĥayāati Ad-Dunyā Wa Hum Yaĥsabūna 'Annahum Yuĥsinūna Şun`āan

[They are] those whose effort is lost in worldly life, while they think that they are doing well in work

اُولٰٓئِكَ الَّذِيۡنَ كَفَرُوۡا بِاٰيٰتِ رَبِّهِمۡ وَلِقَآئِهٖ فَحَبِطَتۡ اَعۡمَالُهُمۡ فَلَا نُقِيۡمُ لَهُمۡ يَوۡمَ الۡقِيٰمَةِ وَزۡنًا

Ūla'ika Al-Ladhīna Kafarū Bi'āyāti Rabbihim Wa Liqā'ihi Faĥabiţat 'A`māluhum Falā Nuqīmu Lahum Yawma Al-Qiyāmati Waznāan

Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance

ذٰلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُوۡا وَاتَّخَذُوۡ٘ا اٰيٰتِيۡ وَرُسُلِيۡ هُزُوًا

Dhālika Jazā'uuhum Jahannamu Bimā Kafarū Wa Attakhadhū 'Āyātī Wa Rusulī Huzūan

That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule

اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ كَانَتۡ لَهُمۡ جَنّٰتُ الۡفِرۡدَوۡسِ نُزُلًاۙ‏

Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Kānat Lahum Jannātu Al-Firdawsi Nuzulāan

Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging

خٰلِدِيۡنَ فِيۡهَا لَا يَبۡغُوۡنَ عَنۡهَا حِوَلًا

Khālidīna Fīhā Lā Yabghūna `Anhā Ĥiwalāan

Wherein they abide eternally. They will not desire from it any transfer

قُلۡ لَّوۡ كَانَ الۡبَحۡرُ مِدَادًا لِّكَلِمٰتِ رَبِّيۡ لَنَفِدَ الۡبَحۡرُ قَبۡلَ اَنۡ تَنۡفَدَ كَلِمٰتُ رَبِّيۡ وَلَوۡ جِئۡنَا بِمِثۡلِهٖ مَدَدًا

Qul Law Kāna Al-Baĥru Midādāan Likalimāti Rabbī Lanafida Al-Baĥru Qabla 'An Tanfada Kalimātu Rabbī Wa Law Ji'nā Bimithlihi Madadāan

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement

قُلۡ اِنَّمَا٘ اَنَا بَشَرٌ مِّثۡلُكُمۡ يُوۡحٰ٘ي اِلَيَّ اَنَّمَا٘ اِلٰهُكُمۡ اِلٰهٌ وَّاحِدٌۚ فَمَنۡ كَانَ يَرۡجُوۡا لِقَآءَ رَبِّهٖ فَلۡيَعۡمَلۡ عَمَلًا صَالِحًا وَّلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهٖ٘ اَحَدًاࣖ‏

Qul 'Innamā 'Anā Basharun Mithlukum Yūĥá 'Ilayya 'Annamā 'Ilahukum 'Ilahun Wāĥidun Faman Kāna Yarjū Liqā'a Rabbihi Falya`mal `Amalāan Şāliĥāan Wa Lā Yushrik Bi`ibādati Rabbihi 'Aĥadāan

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone